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Memory Eternalis an exclamation, an encomium like the polychronion, used at the end of an Eastern Orthodox funeral or memorial service. The same exclamation is used by those Eastern Catholic Churches which follow the Byzantine Rite. It is the liturgical counterpart to the Western Rite prayer "Eternal Rest". The "eternal memory" mentioned in the prayer refers to remembrance by God, rather than by the living, and is another way of praying that the soul has entered heaven and enjoys eternal life.
This chant is parallel to "Many years" which is chanted for living members of the Church (and occasionally for national or local authorities, even though they may not be Orthodox). "Memory eternal" is not chanted for those who have been officially glorified (canonized) as saints. As part of the glorification process for new saints, on the eve of the day before their glorification, "Memory eternal" will be chanted for them at the end of a solemn service known as the "Last Requiem". The chanting of "Memory eternal" is introduced by a deacon, as follows:
It concludes with the line "with the saints, grant her/him rest o Lord, memory eternal!"
"Memory Eternal" is chanted at the end of services on Saturdays of the Dead, though not for an individual, but for all of the faithful departed.
"Memory Eternal" is intoned by the deacon and then chanted by all in response three times during the liturgy on the Sunday of Orthodoxy to commemorate church hierarchs, Orthodox monarchs, Orthodox patriarchs and clergy, and all deceased Orthodox Christians
In the Russian Orthodox Church, "Memory Eternal" is chanted on the Sunday of Orthodoxy for all of the departed rulers of Russia.
A Requiem or Requiem Mass, also known as Mass for the dead or Mass of the dead, is a Mass in the Catholic Church offered for the repose of the soul or souls of one or more deceased persons, using a particular form of the Roman Missal. It is usually, but not necessarily, celebrated in the context of a funeral.
Divine Liturgy or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Byzantine Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term.
In the practice of Christianity, canonical hours mark the divisions of the day in terms of periods of fixed prayer at regular intervals. A book of hours normally contains a version of, or selection from, such prayers.
A sacred language, "holy language" or liturgical language is any language that is cultivated and used primarily in religious service or for other religious reasons by people who speak another, primary language in their daily life.
Vestments are liturgical garments and articles associated primarily with the Christian religion, especially among the Eastern Orthodox, Catholics, Anglicans, and Lutherans. Many other groups also make use of liturgical garments; this was a point of controversy in the Protestant Reformation and sometimes since, in particular during the Ritualist controversies in England in the 19th century.
The Byzantine Rite, also known as the Greek Rite or Constantinopolitan Rite, is the liturgical rite used by the Eastern Orthodox Church, the Greek Catholic Churches, and in a modified form, Byzantine Rite Lutheranism. Its development began during the fourth century in Constantinople and it is now the second most-used ecclesiastical rite in Christendom after the Roman Rite.
The word "Alleluia" or "Hallelujah" literally means "Praise the Lord".
Pamyat may refer to:
The Intercession of the Theotokos, or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches. The feast celebrates the protection afforded the faithful through the intercessions of the Theotokos. In the Slavic Orthodox Churches it is celebrated as the most important solemnity besides the Twelve Great Feasts and Pascha. The feast is commemorated in Eastern Orthodoxy as a whole, but by no means as fervently as it is in Russia, Belarus and Ukraine. It is not a part of the ritual traditions of, and therefore is not celebrated by, the Oriental Orthodox Churches or Western Rite Orthodoxy. Yet the feast is perfectly consistent with the theology of these sister churches. It is celebrated on October 14.
A Christian burial is the burial of a deceased person with specifically Christian ecclesiastical rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of the body, and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants. Catholics are now able to be cremated also, and this is rapidly becoming more common, but the Eastern Orthodox Churches still mostly forbid it.
The Euchologion is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon. There are several different volumes of the book in use.
The Feast of Orthodoxy is celebrated on the first Sunday of Great Lent in the liturgical calendar of the Eastern Orthodox Church and of the Byzantine Rite Eastern Catholic Churches. The Feast is kept in memory of the final defeat of iconoclasm and the restoration of the icons to the churches.
A memorial service is a liturgical solemn service for the repose of the departed in the Eastern Orthodox Church and those Eastern Catholic Churches, which follow the Byzantine Rite.
An Ektenia, often called by the better known English word litany, consists of a series of petitions occurring in the Eastern Orthodox and Byzantine Catholic liturgies. The prevalent ecclesiastical word for this kind of litany in Greek is Συναπτή (synaptê), while ektenia is the word preferred in Church Slavonic.
Typikon is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy.
Eastern Orthodox worship in this article is distinguished from Eastern Orthodox prayer in that 'worship' refers to the activity of the Christian Church as a body offering up prayers to God while 'prayer' refers to the individual devotional traditions of the Orthodox.
Western Rite Orthodoxy, Western Orthodoxy, or Orthodox Western Rite are terms used to describe congregations that are within Churches of Orthodox tradition but which use liturgies of Western or Latin origin rather than adopting Eastern liturgies such as the Divine Liturgy of St. John Chrysostom. While there are some ancient examples of Western Rite communities in areas predominantly using the Byzantine Rite before the Great Schism was fully consolidated, the history of the movement is often considered to begin in the nineteenth century with the life and work of Julian Joseph Overbeck.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.
In the Mass of the Roman Rite and also in the Eucharist of the Anglican Communion, the Lutheran Church, and the Western Rite of the Orthodox Church the Agnus Dei is the invocation to the Lamb of God sung or recited during the fraction of the Host.