The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within them, disorients their understanding of the world as it truly is, and distracts a person from fulfilling his natural potential to become deified in communion with God.
Overview
The Biblical Greek term for sin, ἁμαρτία (hamartia), means "miss": it implies that one's aim is out and that one has not reached the goal, one's fullest potential. As in Western Christianity, in Eastern Orthodoxy the goal is union with God. Orthodoxy also understands sin as a disease of the soul, a condition where the soul is lacking in God's grace. Union with God, as made possible through Christ, is the ultimate medicine. Orthodoxy regards the mysteries of the Church, also known as sacraments in the West, as vehicles leading towards union with God.
View on sexuality
The Eastern Orthodox Church does not hold that sex is inherently sinful, but rather condemns seeing sex as something which can be divorced from the loving act between a married couple. As St. Cesarios said, "copulation and birth of children in accordance with the law is free from any sin and condemnation."[1]
Marriage
One of the Fathers of the Church, John Chrysostom, in elaborating on the words of Paul the Apostle states that "because man is prone to strong lustful feelings, and because all men are not strong enough to be celibate, the Church allows the temporary union of marriage as an alternative to sin". This is a commentary on 1 Corinthians 7, which states "To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion."
The Orthodox Church has been consistent in condemning acts of homosexuality, despite varying views on homosexual activity and responses from various Church leaders and the State. According to traditionalist interpretations, the Church Fathers consistently condemned homosexual activity, as did the Byzantine state.[2][3]
Official statements by the Orthodox hierarchy continue to be consistent in terms of the traditional position that homosexual behaviour is sinful and thus damaging to the human person, and that homosexual temptation is a subject for ascetic struggle. While some Orthodox theologians and jurisdictions have championed the traditional view, they have also engaged in scientific conversation and in dialogue with the increasing number of societies that view homosexuality far differently than the views held in earlier periods of history.[4] After aligning with the view that the Christian Scriptures address homosexual activity and call it sin, the Orthodox Church in America offered the following advice at its 10th All-American Council in 1992:
Men and women with homosexual feelings and emotions are to be treated with the understanding, acceptance, love, justice and mercy due to all human beings...Persons struggling with homosexuality who accept the Orthodox faith and strive to fulfill the Orthodox way of life may be communicants of the Church with everyone else who believes and struggles. Those instructed and counselled in Orthodox Christian doctrine and ascetical life who still want to justify their behavior may not participate in the Church’s sacramental mysteries, since to do so would not help, but harm them.
Assistance is to be given to those who deal with persons of homosexual orientation in order to help them with their thoughts, feelings and actions in regard to homosexuality. Such assistance is especially necessary for parents, relatives and friends of persons with homosexual tendencies and feelings. It is certainly necessary for pastors and church workers.[5]
The Assembly of Canonical Orthodox Bishops of the United States of America, the highest representative body of Orthodox people in America, reaffirmed in a statement in September 2013 that "the Orthodox Christian teaching on marriage and sexuality, firmly grounded in Holy Scripture, two millennia of Church Tradition, and Canon Law, holds that the sacrament of marriage consists in the union of a man and a woman, and that authentic marriage reflects the sacred unity that exists between Christ and His Bride, the Church".[6] "Acting upon any sexual attraction outside of sacramental marriage, whether the attraction is heterosexual or homosexual, alienates us from God".[6] Moreover, the Assembly reminded that "persons with homosexual orientation are to be cared for with the same mercy and love that is bestowed on all of humanity by our Lord Jesus Christ".[6]
↑ Ferguson, Everett; Michael P McHugh; Frederick W Norris (1997). Encyclopedia of Early Christianity. Garland reference library of the humanities; v. 1839 (2nded.). New York: Garland Pub. ISBN0-8153-1663-1.
↑ Hopko, Thomas (2006). Christian Faith and Same-Sex Attraction: Eastern Orthodox Reflections. Ben Lomond, Calif.: Conciliar Press. ISBN1-888212-75-6.
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