Saint Mark II of Alexandria | |
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Pope of Alexandria & Patriarch of the See of St. Mark | |
Papacy began | 26 January 799 |
Papacy ended | 17 April 819 |
Predecessor | John IV |
Successor | James |
Personal details | |
Born | |
Died | 17 April 819 |
Buried | Saint Mark's Church |
Nationality | Egyptian |
Denomination | Coptic Orthodox Christian |
Residence | Saint Mark's Church |
Sainthood | |
Feast day | 17 April (22 Baramouda in the Coptic calendar) |
Mark II (died 17 April 819) was the 49th Coptic Patriarch of Alexandria from 26 January 799 until his death.
During his reign, around 810, the schismatic Barsanuphians were brought back into the Coptic fold. [1] Mark baptized their leaders, George and Abraham, at the monastery of Saint Mina and consecrated them as orthodox bishops (albeit without dioceses). [1] [2] Mark later appointed George to the diocese of Tanbudha and Abraham to that of Atripe. [2] Mark also rebuilt and reconsecrated one of the former churches of the Barsanuphians. [3] [4]
Pope Shenouda III was the 117th Pope of Alexandria and Patriarch of the See of St. Mark. His papacy lasted 40 years, 4 months, and 4 days, from 14 November 1971 until his death.
Pope Abraham of Alexandria, was the 62nd Pope of Alexandria and Patriarch of the See of St. Mark. He is considered a saint by the Coptic Orthodox Church. He is also referred to as Efrem or Ephrem.
Copts are a Christian ethnoreligious group indigenous to North Africa who have primarily inhabited the area of modern Egypt and Sudan since antiquity. Most ethnic Copts are Coptic Oriental Orthodox Christians. They are the largest Christian denomination in Egypt and the Middle East, as well as in Sudan and Libya. Copts in Egypt account for roughly 5–15 percent of the Egyptian population; Copts in Sudan account for 1 percent of the Sudanese population, while Copts in Libya similarly account for 1 percent of the Libyan population.
Dionysius I Telmaharoyo, also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.
Michael I was the 46th Coptic Pope and Patriarch of Alexandria from 743 to 767.
Pope Shenouda I of Alexandria was the 55th Coptic Pope of Alexandria and Patriarch of the See of St. Mark (859–880). He is commemorated in the Coptic Synaxarion on the 1st day of Baramudah. Prior to his election, he had been oikonomos of the Monastery of St Macarius - one of his early acts as patriarch was the improve the freshwater supply to Alexandria. He was described as a model of monastic humility who prayed regularly for the forgiveness of his enemies.
Pope Michael III of Alexandria was the Coptic Pope of Alexandria and Patriarch of the See of St. Mark (880–907).
Kellia, referred to as "the innermost desert", was a 4th-century Egyptian Christian monastic community spread out over many square kilometers in the Nitrian Desert about 40 miles south of Alexandria. It was one of three centers of monastic activity in the region, along with Nitria and Scetis. It is called al-Muna in Arabic and was inhabited until the 9th century. Only archaeological sites remain there today.
St. Mark's Coptic Orthodox Cathedral is a Coptic church located in the Abbassia District in Cairo, Egypt. The cathedral is the Seat of the Coptic Orthodox Pope. It was built during the time when Pope Cyril VI of Alexandria was Pope of the Coptic Orthodox Church, and was consecrated on 25 June 1968.
Copts, many of whom are adherents of the Coptic Orthodox Church, began migrating to the United States of America in the late 1940s. After 1952, the rate of Coptic immigration from Egypt to the United States increased. The first Coptic church in the United States, St. Mark's Coptic Orthodox Church, was established in the late 1960s in Jersey City.
The immigration of the Copts to Canada might have started as early as the late 1950s. Due to an increasing amount of discrimination towards Copts in Egypt in the 1970s and low income in Egypt. Canada has been receiving a greater number of these immigrants, and the number of Coptic immigrants into Canada has been growing ever since.
Ignatius Behnam Hadloyo was the Patriarch of Antioch and head of the Syriac Orthodox Church from 1445 until his death in 1454.
The Islamization of Egypt occurred after the 7th century Arab conquest of Egypt, in which the Islamic Rashidun Caliphate seized control of Egypt from the Christian Byzantine Empire. Egypt and other conquered territories in the Middle East underwent a large scale gradual conversion from Christianity to Islam, accompanied by jizya for those who refused to convert. Islam became the dominant faith by the 10th to 12th centuries, and Arabic replaced Coptic as the vernacular language and Greek as the official language.
Basil IV Simon was the Patriarch of Antioch and head of the Syriac Orthodox Church from 1421/1422 until his death in 1444/1445.
Moses, also called Abba Musa, was the Coptic bishop of Awsīm in Giza from about 735 until after 767. He was an influential churchman in Islamic Egypt.
Ḥawthara ibn Suhayl al-Bāhilī was a Bedouin Arab administrator and military leader in the final years of the Umayyad Caliphate. The philosopher al-Kindī describes him as famous for his eloquence.
The Chronicon orientale is an anonymous universal history written in Arabic by an Egyptian Christian between 1257 and 1260. It was mistakenly attributed to Abū Shākir ibn Buṭrus al-Rāhib in the 17th century, an attribution that has been frequently repeated. Maged Mikhail refers to its author as Pseudo-Abū Shākir, and Adel Sidarus notes that he has often been referred to as Buṭrus (Petrus) ibn al-Rāhib, erroneously combining Abū Shākir's name with that of his father.
The Barsanuphians were a monophysite non-Chalcedonian Christian sect in Egypt between the late 6th and early 9th century.
Būluṣ ibn Rajāʾ, nicknamed al-Wāḍiḥ, was a Coptic Christian monk, priest and apologist under the Fāṭimid Caliphate. He was a convert from Islam who wrote in Arabic.