Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th pope of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.
Pope Shenouda III was the 117th Pope of Alexandria and Patriarch of the See of St. Mark. His papacy lasted 40 years, 4 months, and 4 days, from 14 November 1971 until his death.
Pope Cyril VI of Alexandria also called Abba Kyrillos VI, Coptic: Ⲡⲁⲡⲁ Ⲁⲃⲃⲁ Ⲕⲩⲣⲓⲗⲗⲟⲥ ⲋ̅ ;, was the 116th Pope of Alexandria and Patriarch of the See of St. Mark from 10 May 1959 to his death.
Pope Alexander II of Alexandria was the 43rd Pope of Alexandria and Patriarch of the See of St. Mark.
Pope Anianus was the 2nd Patriarch of Alexandria. He was ordained by Saint Mark the Evangelist, and was also the first convert Mark won to Christianity in the region.
Pope Heraclas was the 13th Pope and Patriarch of Alexandria, reigning 232–248.
Pope Andronicus of Alexandria, 37th Pope of Alexandria & Patriarch of the See of St. Mark.
Pope Isaac of Alexandria, 41st Pope of Alexandria and Patriarch of the See of St. Mark.
The pope, also known as the Bishop of Alexandria or the Coptic pope, is the leader of the Coptic Orthodox Church, with ancient Christian roots in Egypt. The primacy in the Coptic pope, similar to the Catholic belief in the Bishop of Rome as successor to Saint Peter, is rooted in his role as successor to Saint Mark. The current holder of this position is Pope Tawadros II, who was selected as the 118th pope on November 18, 2012.
Pope John IV of Alexandria, 48th Pope of Alexandria and Patriarch of the See of St. Mark.
Pope Benjamin I of Alexandria, 38th Pope of Alexandria & Patriarch of the See of St. Mark. He is regarded as one of the greatest patriarchs of the Coptic Church. Benjamin guided the Coptic church through a period of turmoil in Egyptian history that included the fall of Egypt to the Sasanian Empire, followed by Egypt's reconquest under the Byzantines, and finally the Arab Islamic Conquest in 642. After the Arab conquest Pope Benjamin, who was in exile, was allowed to return to Alexandria and resume the patriarchate.
Pope Macarius II of Alexandria, the 69th Pope of Alexandria and Patriarch of the See of St. Mark. He is commemorated in the Calendar of Saints of the Coptic Church on 4 Thout.
Pope Mark VII of Alexandria (Abba Marcos VII), 106th Pope of Alexandria & Patriarch of the See of St. Mark. Pope Mark VII was born in the city of Klosna, in the district of El Bahnasa, and his lay name was Simeon. He joined the Monastery of Saint Anthony at a young age, then moved to the Monastery of Saint Paul the Anchorite, where he became a monk and was ordained a priest. When Pope John XVII departed, he was chosen to succeed him. Pope Mark VII was ordained Pope and Patriarch of Alexandria on Sunday, 24 Pashons, 1461 A.M. (30 May 1745 AD) on the day of the feast of the entry of Christ to Egypt.
Pope Mark VIII of Alexandria (Abba Marcos VIII), 108th Pope of Alexandria & Patriarch of the See of St. Mark.
Pope Demetrius II of Alexandria, 111th Pope of Alexandria & Patriarch of the See of St. Mark.
Coptic history is the part of the history of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the Roman period, and covers the history of the Copts to the present day. Many of the historic items related to Coptic Christianity are on display in many museums around the world and a large number is in the Coptic Museum in Coptic Cairo.
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church. Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism between East and West, and the Hesychast controversy. The period after the end of the Second World War in 1945 saw a re-engagement with the Greek, and more recently Syriac Fathers that included a rediscovery of the theological works of St. Gregory Palamas, which has resulted in a renewal of Orthodox theology in the 20th and 21st centuries.
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy. While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
