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Coptic monasticism was a movement in the Coptic Orthodox Church to create a holy, separate class of person from layman Christians.
It is said to be the original form of monasticism. as Anthony the Great became the first one to be called "monk" (Ancient Greek : μοναχός) and he was the first to establish a Christian monastery which is now known as the Monastery of Saint Anthony [1] at the base of Mount Colzim.
The Monastery of Saint Anthony is the oldest Christian monastery in the world. (It is not the oldest monastery because vihāras for Buddhist monasticism were established by 500 BCE, many hundreds of years earlier. [2]
Although Anthony's way of life was focused on solitarity, Pachomius the Great, a Copt from Upper Egypt, established cenobitic monasticism [1] in his monasteries in Upper Egypt, which laid the basic monastic structure for many of the monasteries today in many monastic orders even outside of Coptic Orthodoxy.
Institutional Christian monasticism seems to have begun in the deserts in fourth century Egypt as a kind of living martyrdom. Scholars such as Lester K. Little attribute the rise of monasticism at this time to the immense changes in the church that had been brought about by Constantine the Great's acceptance of Christianity as the main religion of the Roman Empire. This ended the position of Christians as a small group that believed itself to be the godly elite. In response a new more advanced form of dedication was developed to preserve a nucleus of the dedicated. The end of persecution also meant that martyrdom was no longer an option to prove one's piety. Instead the long-term "martyrdom" of the ascetic became common.
Many Egyptian Christians went to the desert during the third century, and remained there to pray and work and dedicate their lives to seclusion and worship of God. This was the beginning of the monastic movement, which was organized by Anthony, the world's first anchorite Macarius of Alexandria, and Pachomius in the fourth century.
Pachomius established his first monastery between 318 and 323 at Tabenna, Egypt, and when it grew too large, his second one, Pbow, was built in Fāw Qiblī. Pachomius spent most of his time at Pbow. By the time of his death in 345, one count estimates there were 3000 monasteries dotting Egypt from north to south. Within a generation after his death, this number grew to 7000 and then expanding out of Egypt into Palestine and the Judaean Desert, Syria, North Africa and eventually Western Europe. [3]
Christian monasticism was born in Egypt and was instrumental in the formation of the Coptic Orthodox Church character of submission, simplicity and humility, thanks to the teachings and writings of the Great Fathers of Egypt's Deserts. By the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert. A great number of these monasteries are still flourishing and have new vocations to this day.
All Christian monasticism stems, either directly or indirectly, from the Egyptian example: Saint Basil the Great Archbishop of Caesaria of Cappadocia, founder and organizer of the monastic movement in Asia Minor, visited Egypt around 357 AD and his rule is followed by the Eastern Orthodox Churches; Saint Jerome who translated the Bible into Latin, came to Egypt, while en route to Jerusalem, around 400 AD and left details of his experiences in his letters; Benedict founded the Benedictine Order in the 6th century on the model of Saint Pachomius, but in a stricter form. Countless pilgrims have visited the "Desert Fathers" to emulate their spiritual, disciplined lives.
The Coptic monasticism took three forms: [4]
The Coptic Orthodox Church has many monasteries and convents that host many monks and nuns. All of the Coptic bishops are chosen from monks, although this was not necessary traditionally.
Coptic monasticism saw a revival that started in the 1960s during the papacy of Pope Cyril VI of Alexandria, [5] and currently there are Coptic monasteries and convents in Egypt, the United States, Canada, Australia and Europe that have been recognized by the Holy Synod of the Coptic Orthodox Church. [6]
There are currently 33 monasteries in Egypt and in the lands of the immigration with a total of more than 1,000 monks, and six convents with about 300 nuns. [7] The largest monasteries, and most famous, are at Wadi Natrun, [8] about 60 miles northwest of Cairo. They are the only four of the ancient fortified self-sufficient monasteries which have survived out of many that were in the Wadi Natroun valley.
There are only two degrees of professed monks. These correspond to the Rassaphore combined with the Stavrophore of Eastern Orthodox tradition, and the Great Schema (nothing equivalent to separate Stavrophore status in the Coptic tradition).
The two rites of Rasaphore and Stavrophore are served one immediately following the other, as a single service. In the 21st century, they are usually not separated by several years between attainment of these degrees. When the two rites are separated, the portions of the habit that were given in the previous rite are not given a second time in the latter rite.
The Great Schema is made of a leather cord twisted in design and has five to seven small crosses along its length. It is worn crosswise around the neck, flowing down cross wise front and back. It is usually granted to bishops either upon their episcopal consecration or shortly afterwards. It is also usually granted to a monk who has reached a high degree of asceticism or has been living as a hermit. It may also be granted to the monks, hieromonks, and abbots who have been in the monastic life for more than 30 years, and have been living exemplary monastic lives.
Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.
Pachomius, also known as Saint Pachomius the Great, is generally recognized as the founder of Christian cenobitic monasticism. Coptic churches celebrate his feast day on 9 May, and Eastern Orthodox and Catholic churches mark his feast on 15 May or 28 May. In Lutheranism, he is remembered as a renewer of the church, along with his contemporary, Anthony of Egypt on 17 January.
Macarius of Egypt was a Christian monk and grazer hermit. He is also known as Macarius the Elder or Macarius the Great.
Saint Macarius of Alexandria was a monk in the Nitrian Desert. He was a slightly younger contemporary of Macarius of Egypt, and is thus also known as Macarius the Younger.
Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
Cenobiticmonasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete.
The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.
Wadi El Natrun is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.
The Monastery of Saint Macarius The Great also known as Dayr Aba Maqār is a Coptic Orthodox monastery located in Wadi El Natrun, Beheira Governorate, about 92 km (57 mi) north-west of Cairo, and off the highway between Cairo and Alexandria.
The Monastery of Saint Pishoy, also known as Saint Pishoy Monastery, is a Coptic Orthodox monastery in Wadi El Natrun, west of the Nile Delta in northern Egypt. It is the largest active monastery in the region and is currently headed by Bishop Anba Agabius. Founded in the late 4th century AD by Saint Pishoy, a disciple of Saint Macarius, the monastery serves as a prominent religious and monastic site.
Paromeos Monastery, also known as Baramos Monastery, is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is the most northern among the four current monasteries of Scetis, situated around 9 km northeast of the Monastery of Saint Pishoy. Ecclesiastically, the monastery is dedicated to and named after the Virgin Mary.
Eastern Christian monasticism is the life followed by monks and nuns of the Eastern Orthodox Church, Oriental Orthodoxy, the Church of the East and some Eastern Catholic Churches.
The Monastery of Saint Mary El-Sourian is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is located about 500 meters northwest of the Monastery of Saint Pishoy.
The Monastery of Saint Anthony is a Coptic Orthodox monastery standing in an oasis in the Eastern Desert of Egypt, in the northern part of the Red Sea Governorate close to the border with the Suez Governorate.
Abraham of Farshut was an abbot and is a saint of the Coptic Church, and by extension all of the Oriental Orthodox Churches. His feast day in the calendar of saints of the Coptic Church is February 12.
Chariton the Confessor was an early Christian monk. He is venerated as a saint by both the Western and Eastern Churches. His remembrance day is September 28.
Pbow was a cenobitic monastery established by St. Pachomius in 336-337 AD. Pbow is about 100 km north of Luxor in modern Upper Egypt. It was one of the nine Pachomian monasteries.
Mount Colzim, also known as the Inner Mountain of Saint Anthony, is a mountain in Red Sea Governorate, Egypt, which was the final residency of Anthony the Great from about AD 311, when he was 62 years of age, to his death in 356. Currently, the Monastery of Saint Anthony, a Coptic Orthodox monastery, exists in the same location.