The Monastery of Saint Pishoy (also spelled Bishoy, Pshoi, or Bishoi),[1] also known as Saint Pishoy Monastery,[2] is a Coptic Orthodox monastery in Wadi El Natrun,[3][4] west of the Nile Delta in northern Egypt.[5] It is the largest active monastery in the region and is currently headed by Bishop Anba Agabius.[6] Founded in the late 4th century AD by Saint Pishoy, a disciple of Saint Macarius, the monastery serves as a prominent religious and monastic site.
Spanning approximately two feddans, the monastery contains five churches, including the Church of Saint Pishoy, the largest church in Wadi El Natrun. Additional features include a guesthouse, expansive gardens, a library, an ancient refectory, and the Well of the Martyrs, as well as apartments where monks reside.[7]Pope Shenouda III often visited the monastery for seclusion, sometimes as a form of symbolic protest against various issues.[8]
History
The Monastery of Saint Pishoy, initially established as a monastic community under Saint Pishoy in the late 4th century AD, is one of the oldest monastic settlements in Wadi El Natrun. Founded contemporaneously with Saint Macarius the Great, the monastery originally comprised a cluster of monks' apartments and a central church built around Saint Pishoy's cave, with no defensive walls.[9]
In 407 AD, the church was destroyed in a raid by LibyanBedouins, marking the first of several such incursions. Subsequent attacks in 434 and 444 AD caused further destruction,[10] and a fourth Berber raid in the late 6th century severely damaged the church and the fortified tower. Restoration efforts were led by Pope Benjamin I in 645 AD, which included rebuilding both structures.[11]
Another raid occurred in 817 AD, prompting further repairs by Pope Jacob I, while Pope Joseph I returned the relics of Saints Pishoy and Paul of Tammah to the site and oversaw the construction of the main church,[12] which dates back to 840 AD.[13] In 1069 AD, the Berber Luata tribe invaded the monastery, leading to additional reconstruction under Pope Benjamin II in 1319 AD, who was later interred in the main church. The monastery was noted by the historian Al-Maqrizi in the 15th century for its extensive grounds, despite being in a state of disrepair.[14]
During the papacy of Pope Shenouda III, the Monastery of Saint Pishoy underwent renovations. He initiated the restoration of the monks' apartments and repaired the water well where the Berbers had washed their swords after the massacre of the Forty-Nine Martyrs of Scetis. Additionally, Pope Shenouda allocated approximately 300 acres of surrounding desert for land reclamation, established a private papal retreat, and facilitated the introduction of electricity to the monastery.[15]
Notably, the holy oil of chrism (myron) was prepared at the monastery five times during his tenure, specifically in 1981, 1987, 1990, 1995, and 2008. This myron was distributed to Coptic churches both within Egypt and abroad, highlighting the monastery's role in the broader Coptic Orthodox community during his leadership.[16]
About monastery
The 82nd mausoleum of Pope Benjamin II at Anba Bishoy Monastery.Bishop Bishoy's body is placed in a wooden mausoleum inside the monastery, with some of the remains of Bishop Paula al-Tamouhi.
The Monastery of Saint Pishoy, also known as the Beloved of Christ, is the largest monastery in Wadi Natrun by area, covering approximately two feddans and 16 qirats, excluding additional land. The monastery has a quadrilateral shape and is enclosed by surrounding walls.[17] The entrance is located at the western end of the northern wall. Within the monastery complex, several important buildings can be found, notably a fortress situated in the northwest corner.[18]
The old mill in the southeast corner of the monastery.Monks' Cemetery (Tavos).
The Church of Saint Pishoy is located in the southern part of the monastery, accompanied by various annexes, including "the Table" to the west, the altar of Saint Benjamin's Church to the north, the Church of Abu Sakhiron, the Church of Saint George, and a baptistery to the south.[19] The central area features a garden surrounded by several buildings. To the north, there are relatively modern monks' apartments built approximately 60 years ago, topped with a roof structure. The southern side contains apartments dating back to the ninth century that are still in use, while newly constructed apartments are located on the eastern side. The western side overlooks the monks' cemetery, known as "the Taphos." Adjacent to the southern wall, there are older monk apartments covered by vaults.
Most cross-topped lighthouses are of recent origin.
In the southeastern corner of the monastery are the kitchen, an old mill, and an ancient bakery. To the north, a former second row of apartments has since collapsed and has been replaced by a new guesthouse built by the monastery's head, Father Peter, in 1926. [20]The monastery also houses a library, considered one of the smallest among monasteries. Originally located in the fortress, the library was later moved to a dedicated building on the ground floor of the new guesthouse, and subsequently relocated to a room above the guesthouse adjacent to the northern wall. A larger library was established during the tenure of the current pope in 1989.[21]
Numerous expansions occurred during Pope Shenouda III's tenure, particularly on the southern side behind the ancient wall, where a retreat house for newly ordained priests was constructed, along with a four-story guesthouse. The monastery now features seven gates and towers topped with crosses, as well as a designated residence for the pope, adjacent to a museum store for preserving the monastery's artifacts. The walls, fortress, and Church of Saint Pishoy have been restored under the supervision of the Egyptian Antiquities Authority.[22]
Alqalali
The modern villages are built in the style of the old ones.
The apartment called Alqalali serve as the living quarters for monks and typically consist of two rooms, a bathroom, and a small reception area. The inner room, known as the "Mahbasa", functions as a retreat for the monk to engage in prayer and spiritual contemplation. [23]The windows of both the apartment and the Mahbasa are designed with southern openings to ensure proper ventilation during both winter and summer.
In addition to a few older apartments located near the southern wall of the monastery, modern apartments have been constructed along the northern and eastern walls. The apartments adjacent to the northern wall were built by Father Yohanna Michael, the head of the monastery, in 1934, replacing older apartments that previously occupied the site. Meanwhile, the apartments next to the eastern wall were established by Pope Shenouda III in 1978.[24]
Notably, the older apartments, which each consisted of two rooms, were removed to make way for these modern constructions. [25]Previously, there was a row of apartments in the northern area of the monastery, another row along the southern edge of the enclosed area, and yet another row parallel to the dining area; however, these have since fallen into ruins.[26]
The construction of the monks' apartments(known as Alqalali ) was completed in stages, culminating in 1983. By this time, the layout resembled the letter "U" and comprised two stories, accommodating approximately 60 apartments. This complex also included a communal dining area, an attached kitchen, food storage rooms, and bathrooms.
In addition, another building shaped like the letter "T" was constructed, featuring three floors that house around 45 apartments, each equipped with an attached bathroom. A water tank with a capacity of 89 cubic meters is also present, which includes recovery rooms for individuals requiring special medical care.
In 1980, a building shaped like the letter "I" was completed, consisting of two floors and containing approximately 26 apartments, each with an attached bathroom. Furthermore, in 1988, a three-story building was erected, featuring numerous apartments, all equipped with attached bathrooms.[27]
By 1989, a large wall was completed around these three buildings and the surrounding gardens to maintain the tranquility of the area where the monks worship. In addition to the communal apartments for monks living in community, there are also individual apartments for hermitic monks, each with a small garden. Some of these apartments are situated 2 to 5 kilometers away from the monastery, providing solitude for those seeking a more isolated monastic life.[28]
The table
The monastery's antique table.
Adjacent to the western end of the main church in the monastery, known as the Church of St. Bishoy, lies the dining hall Known as Al-Ma'eda. This hall is separated from the church by a corridor that runs the length of the church. Its origins can be traced back to the late 11th or early 12th century, suggesting that the corridor is not structurally distinct from the dining hall itself or the building in the northwestern corner of the church, which shares its historical context with the monastery's fort.[29]
The vaulted ceiling of the dining hall's corridor closely resembles that of the first-floor corridor in the fort. Additionally, the semi-spherical domes that cover the ceiling of the dining hall are similar to the domes found over the double row of rooms on the first floor of the fort.[30]
The entrance to the dining hall is located opposite the western door of the Church of St. Bishoy. The hall itself is a long, narrow space measuring 27.5 meters in length and 4.5 meters in width. At the center, there is a stone table with benches on either side for the monks to sit. At the northern end of the dining hall, a square room serves as a kitchen for the dining area.[31]
The fence
A general view of the wall surrounding the monastery.The wall surrounding the monastery, showing the current entrance to the monastery.
The original walls of the monastery date back to the 9th century, while most of the current walls were constructed in the 11th century, with various sections restored and rebuilt over time. On the western side of the wall, there is a noticeable lack of reinforcement, and the southern two-thirds of the wall have not undergone restoration efforts.[32]
The average height of the walls is approximately ten meters, with a thickness of about two meters. Constructed from limestone, the walls are covered with a layer of plaster.
The entrance to the monastery leads to a corridor featuring a semi-barrel vault that extends into the interior, passing through the "guardhouse" opposite the interior face of the wall. This structure serves as a complete example of similar buildings that exist in the other three monasteries of Wadi Natrun. The ground floor of this building consists of two rooms, one on each side of the entrance corridor. The western room is topped with a dome that covers most of its ceiling, while the northern end features a semi-cylindrical vault. Additionally, a rectangular room is located above the eastern room.[33]
Fortress
The drawbridge connected to the fortress.
The current fortress of the Monastery of Saint Pishoy dates back to the late 11th century, constructed after the Berber raid in 1096 that destroyed the earlier structure. This earlier fortress was reportedly commissioned by the Roman EmperorXenon in the 5th century after learning that his daughter,[34] Princess Ilaria, had fled his palace to seek refuge there as a nun.[35]
Architecturally, the fortress shares similarities with the fortress of the Monastery of Saint Macarius, albeit with some minor variations. The structure consists of a ground floor and one upper level, suggesting that a second upper floor once existed but has since collapsed. A drawbridge connects the fortress, with one end resting against the northern wall of the first floor and the other end on the roof of the guardhouse, leading to the stairs of an adjacent building. This drawbridge could be raised to secure the monks inside during attacks.[36]
The first floor of the fortress features an entrance corridor, with a hall to the east comprising six units covered by domes supported by piers. This hall contains a sanctuary and three altars; however, the curtain that once separated the sanctuary has been removed and relocated to the northern altar of the Church of Saint Pishoy, and the three altars have been dismantled, ceasing prayers in this area. It is believed that this floor may have originally housed the monastery's library.[37]
The Inbel (pulpit) used for preaching inside the church.An exterior view of the church of Anba Bishoy.
The main church of the Monastery of Saint Pishoy, recognized as the largest church in Wadi al-Natroun, has no remaining traces of the original structure that likely occupied the site. This current church was reconstructed in the 9th century following the fifth Berber raid on the monastery and incorporates numerous architectural elements from various historical periods. While the main sanctuary dates back to the 6th or 7th century, features such as the high domes, stained glass, plaster decorations, and the nave's design likely originate from the 10th or 11th century. Additional modifications were made at the end of the 11th century and the beginning of the 12th century.[41]
In 1330, during the papacy of Benjamin II, the church underwent repairs due to damage inflicted by termites on the wooden structures. Architecturally, the church is characterized by a long design that adheres to basilica-style elements, comprising a nave, two side aisles, a circular western wing, a transverse choir, and three altars. Over time, it evolved into an irregular quadrilateral structure through the addition of small churches and extensions.
In the late 11th and early 12th centuries, the Church of Abu Sukhairoun was constructed on the southern side of the main church, with its northwestern corner adjacent to the southern wall of the 9th-century structure.[42]
St. Benjamin II church
Church of Bishop Benjamin.The altar of St. George's Church.
The church, named after Pope Benjamin II (number 82), is also known as the Church of the Mary, mother of Jesus. It is situated adjacent to the Church of Saint Pishoy, specifically at the corner formed by the northern walls of the northern altar and the choir of the main church, alongside the eastern wall of the northern deacon's room.
This church features a half-barrel vault and houses the reliquary of Saint Pishoy. The altar area is distinguished by a dome supported by smaller vaults, and within the altar, there is an altar table that is isolated on three sides, resembling the altars found in the main church.[43]
St. Girgis church
The church, named after Saint George the Roman, dates back to the 11th or 12th century. Currently, it serves primarily as a storage area and replaced an earlier structure that collapsed at an unknown time.
The eastern end of the church is divided by a wall partition into two altars, each covered by a small dome. Both altars feature a rectangular marble slab situated above the altar table.[44]
Martyr Abaskhiron church
This church, named after Saint Abascheron the Qalini, was founded in the 9th century. It is currently divided into a nave and a chancel, separated by a wooden partition, and features a single semicircular sanctuary adorned with a simple veil. The body of the church is topped with a semicircular dome, supported by small arches, dating back to the 14th century.[45]
The sanctuary lacks an altar platform, but the altar is covered with a rectangular marble slab. [46]A small door to the north of the sanctuary opens into a narrow corridor with a barrel vault that leads to the baptismal chamber. In the 14th century, when the southern sanctuary of the Church of Saint Bishoy was rebuilt, the northern sanctuary of the Church of Abascheron was demolished. As a result, the semicircular sanctuary was constructed in the location of the chancel, and the eastern sanctuary was converted into a baptismal room.[47]
Angel Michael church
This church is dedicated to Archangel Michael and is situated on the roof of the monastery's fort. Its structure features a half-barrel vault, creating an open and spacious interior. The church contains a single sanctuary, which is crowned by a low dome supported by small arches. Notably, the sanctuary's veil, dating back to 1782, is 242 years old, adding historical to this sacred space.[48]
General view of the monastery.
Anba Bishoy Cathedral.
One of the gates of the cathedral attached to the monastery.
Pope Shenouda III was the 117th Pope of Alexandria and Patriarch of the See of St. Mark. His papacy lasted 40 years, 4 months, and 4 days, from 14 November 1971 until his death.
Pope Cyril VI of Alexandria also called Abba Kyrillos VI, Coptic: Ⲡⲁⲡⲁ Ⲁⲃⲃⲁ Ⲕⲩⲣⲓⲗⲗⲟⲥ ⲋ̅ ; was the 116th Pope of Alexandria and Patriarch of the See of St. Mark from 10 May 1959 to his death.
Gabriel IV was the 86th Coptic Pope and Patriarch of Alexandria from 1370 until his death.
Wadi El Natrun is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.
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The Coptic White Monastery, also The Monastery of Abba Shenouda and The Athribian Monastery is a Coptic Orthodox monastery named after Saint Shenoute. It is located near the Upper Egyptian cities of Tahta and Sohag, and about two and a half miles (4.0 km) south-east of the Red Monastery.
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Coptic monasticism was a movement in the Coptic Orthodox Church to create a holy, separate class of person from layman Christians.
Serapion is the first hierarch and bishop of the Coptic Orthodox Diocese of Los Angeles, Southern California, and Hawaii. He was born in Assiut, Kingdom of Egypt on November 10, 1951. Following his graduation from the Faculty of Medicine at Assiut in 1975, he practiced medicine in Aswan before becoming a monk.
Pope Tawadros II or Theodore II is the 118th and current Pope of Alexandria and Patriarch of the See of St. Mark, succeeding the late Pope Shenouda III as leader of the Coptic Orthodox Church of Alexandria. He took office on 18 November 2012, two weeks after being selected.
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Bishop Sarabamon or Serapamon was the Bishop and Abbot of the Monastery of Saint Pishoy in Wadi El Natrun, Beheira Governorate, Egypt from 1977 until his death on 8 March 2020.
↑ Somers Clark, Coptic Monuments in the Nile Valley - A Study in Ancient Churches, Translated by: Ibrahim Salama Ibrahim, Egyptian Book Authority, Cairo, 2010: Ibrahim Salama Ibrahim, Egyptian General Book Organization, Cairo, 2010, pp: 292-293.
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Cathedral of Saint Pishoy
Interior of the cathedral
Egypt 
