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The Monastery of Epiphanius is a monastery near in Luxor Governorate, Egypt, near the regional capital Luxor (ancient Thebes). It was founded by an anchorite named Epiphanius towards the end of the sixth century.
It was explored by an expedition from the Metropolitan Museum of Art, 1912–14.
A detailed excavation report on the Monastery of Epiphanius
25°44′03″N32°36′30″E / 25.73417°N 32.60833°E
Monasteries in Egypt | |||||
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Italics indicate defunct monasteries. | |||||
 | Upper Egypt |
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| Middle Egypt | Monastery of Saint Parsoma | ||||
| Lower Egypt | |||||
| Eastern Desert | |||||
| Nitrian Desert | |||||
| Sinai | |||||
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Pachomius, also known as Saint Pachomius the Great, is generally recognized as the founder of Christian cenobitic monasticism. Coptic churches celebrate his feast day on 9 May, and Eastern Orthodox and Catholic churches mark his feast on 15 May or 28 May. In Lutheranism, he is remembered as a renewer of the church, along with his contemporary, Anthony of Egypt on 17 January.
The Egyptian language, or Ancient Egyptian is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century.
Coptic is an Afroasiatic extinct language. It is a group of closely related Egyptian dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Arab conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar and phonology and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with seven additional letters borrowed from the Demotic Egyptian script.
In Egyptian mythology, Sekhmet is a warrior goddess as well as goddess of medicine.
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic Kingdom, although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres north of Luxor.
Luxor is a city in Upper Egypt, which includes the site of the Ancient Egyptian city of Thebes. Luxor had a population of 1,333,309 in 2020, with an area of approximately 417 km2 (161 sq mi) and is the capital of the Luxor Governorate. It is among the oldest inhabited cities in the world.
Esna is a city of Egypt. It is located on the west bank of the Nile some 55 km (34 mi) south of Luxor. The city was formerly part of the modern Qena Governorate, but as of 9 December 2009, it was incorporated into the new Luxor Governorate.
Paul of Thebes, commonly known as Paul the First Hermit or Paul the Anchorite, was an Egyptian saint regarded as the first Christian hermit and grazer, who was claimed to have lived alone in the desert of Thebes, Roman Egypt from the age of sixteen to the age of one hundred and thirteen years old. He was canonized in 491 by Pope Gelasius I, and is venerated as a saint by the Catholic Church, Eastern Orthodox Church, and Oriental Orthodox Churches.
The ancient Egyptian units of measurement are those used by the dynasties of ancient Egypt prior to its incorporation in the Roman Empire and general adoption of Roman, Greek, and Byzantine units of measurement. The units of length seem to have originally been anthropic, based on various parts of the human body, although these were standardized using cubit rods, strands of rope, and official measures maintained at some temples.
Qena is a city in Upper Egypt, and the capital of the Qena Governorate. Situated on the east bank of the Nile, it was known in antiquity as Kaine and Maximianopolis. Gauthier identifies Qena with ancient Shabt. Qena meaning in Arabic "very red" of fertile land.
Codex Borgianus, designated by T or 029, ε 5, is a Greek and Sahidic uncial manuscript of the Gospels, dated palaeographically to the 5th century. The name of the codex came from its former owners.
Walter Ewing Crum was a Scottish Coptologist, or scholar in Coptic language and literature. In 1939 he completed A Coptic Dictionary, a dictionary of translations from Coptic to English.
Papyrus 44, signed by 𝔓44, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew and Gospel of John. It contains Matt. 17:1-3.6-7; 18:15-17.19; 25:8-10 and John 10:8-14. Fragments of the Gospel of John formerly known as Papyrus 44b have been reclassified as Papyrus 128. The manuscript paleographically has been assigned to the 6th or 7th century.
The Monastery of Saint Matthew the Potter, also known as the Monastery of Saint Matthew the Poor, is a Coptic Orthodox monastery in Upper Egypt. It was founded by a Coptic monk of the same name. It is located in Luxor Governorate near the town of Naq 'al-Zinaiqa, about seven kilometers northwest of the village of Asfun al-Matana near Esna. The monastery is built at the edge of the desert. It was uninhabited for a period of time, but in 1975, Coptic Orthodox monks reestablished a presence there. Excavations done by French archeologists between the Monastery of Saint Matthew the Poor and the Monastery of the Martyrs have revealed much about the history of Coptic monasticism in this region.
The History of the Captivity in Babylon is a pseudepigraphical text of the Old Testament that supposedly provides omitted details concerning the prophet Jeremiah. It is preserved in Coptic, Arabic, and Garshuni manuscripts. It was most likely originally written in Greek sometime between 70 and 132 CE by a Jewish author and then subsequently reworked into a second, Christian edition in the form of 4 Baruch. It is no. 227 in the Clavis apocryphorum Veteris Testamenti, where it is referred to as Apocryphon Jeremiae de captivitate Babylonis. However, the simple form Apocryphon of Jeremiah, which is sometimes employed, should be avoided as the latter is used to describe fragments among the Dead Sea Scrolls.
Ernst Kühnel (1882−1964) was a German art historian who specialized in Islamic art. He was notable for his research on the connection between Islamic and Coptic art, particularly in textiles. Kühnel served as director of the Museum of Islamic Art from 1931 to 1951, and was a professor at the University of Berlin from 1935 to 1954. He was also a consultant for the Textile Museum in Washington, D.C., and president of Deutsche Orient-Gesellschaft.
Papyrus 128, designated by 𝔓128, is a copy of a small part of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 9:3-4; 12:16-18. The manuscript paleographically has been assigned to the 6th or 7th century.
Coptic Egypt: The Christians of the Nile is a 2000 illustrated monograph on Copts and Christian Egypt. Written by the Belgian historian of religion Christian Cannuyer, and published in pocket format by Éditions Gallimard as the 395th volume in their 'Découvertes' collection, in collaboration with the Institut du Monde Arabe.
The Pempton was a complex of Christian monasteries in late Roman Egypt. It was named for the fifth milestone west of Alexandria along the coastal road between Lake Mareotis and the Mediterranean Sea, probably near present-day al-Maks. It is attested from the early fourth century until the beginning of the seventh. It was one of a series of monastic sites along the coast west of Alexandria, others being the ninth (Enaton), eighteenth (Oktokaidekaton) and twentieth (Eikoston).
Hugh Gerard Evelyn-White was a classicist, Egyptologist, Coptologist and archaeologist.