|Supreme Pontiff of the Universal Church|
Pope Felix I fresco in Sistine Chapel
|Papacy began||5 January 269|
|Papacy ended||30 December 274|
|Born||Rome, Roman Empire|
|Died||30 December 274|
Rome, Roman Empire
|Feast day||30 December|
30 May (1960 Calendar)
6 Hathor (Coptic Christianity)
|Other popes named Felix|
Pope Felix I (died 30 December 274) was the Bishop of Rome or Pope from 5 January 269 to his death in 274.
A Roman by birth,Felix was chosen as Pope on 5 January 269, in succession to Pope Dionysius, who had died on 26 December 268.
Felix was the author of an important dogmatic letter on the unity of Christ's Person. He received the emperor Aurelian's aid in settling a theological dispute between the anti-Trinitarian Paul of Samosata, who had been deprived of the bishopric Antioch by a council of bishops for heresy and the orthodox Domnus, Paul's successor.Paul refused to give way, and in 272 the emperor Aurelian was asked to decide between the rivals. He ordered the church building to be given to the bishop who was "recognized by the bishops of Italy and of the city of Rome" (Felix). See Eusebius, Hist. Ecc. vii. 30.
The text of that letter was later interpolated by a follower of Apollinaris in the interests of his sect.
The notice about Felix in the Liber Pontificalis ascribes to him a decree that Masses should be celebrated on the tombs of martyrs ("Hic constituit supra memorias martyrum missas celebrare"). The author of this entry was evidently alluding to the custom of celebrating Mass privately at the altars near or over the tombs of the martyrs in the crypts of the catacombs (missa ad corpus), while the solemn celebration always took place in the basilicas built over the catacombs. This practice, still in force at the end of the fourth century, dates apparently from the period when the great cemeterial basilicas were built in Rome, and owes its origin to the solemn commemoration services of martyrs, held at their tombs on the anniversary of their burial, as early as the third century. Felix probably issued no such decree, but the compiler of the Liber Pontificalis attributed it to him because he made no departure from the custom in force in his time.
The acts of the Council of Ephesus give Pope Felix as a martyr; but this detail, which occurs again in the biography of the pope in the Liber Pontificalis, is unsupported by any authentic earlier evidence and is manifestly due to a confusion of names. According to the notice in the Liber Pontificalis, Felix erected a basilica on the Via Aurelia; the same source also adds that he was buried there.The latter detail is evidently an error, for the fourth-century Roman calendar of feasts says that Pope Felix was interred in the Catacomb of Callixtus on the Via Appia. The statement of the Liber Pontificalis concerning the pope's martyrdom results obviously from a confusion with a Roman martyr of the same name buried on the Via Aurelia, and over whose grave a church was built. In the Roman "Feriale" or calendar of feasts, referred to above, the name of Felix occurs in the list of Roman bishops ( Depositio episcoporum ), and not in that of the martyrs.
According to the above-mentioned detail of the Depositio episcoporum, Felix was interred in the catacomb of Callixtus on 30 December,"III Kal. Jan." (third day to the calends of January) in the Roman dating system. Saint Felix I is mentioned as Pope and Martyr, with a simple feast, on 30 May. This date, given in the Liber Pontificalis as that of his death (III Kal. Jun.), is probably an error which could easily occur through a transcriber writing "Jun." for "Jan." This error persisted in the General Roman Calendar until 1969 (see General Roman Calendar of 1960), by which time the mention of Saint Felix I was reduced to a commemoration in the weekday Mass by decision of Pope Pius XII (see General Roman Calendar of Pope Pius XII). Thereafter, the feast of Saint Felix I, no longer mentioned in the General Roman Calendar, is celebrated on his true day of death, 30 December, and without the qualification of "martyr".
According to more recent studies, the oldest liturgical books indicate that the saint honoured on 30 May was a little-known martyr buried on the Via Aurelia, who was mistakenly identified with Pope Felix I,an error similar to but less curious than the identification in the liturgical books, until the mid-1950s, of the martyr saint celebrated on 30 July with the antipope Felix II.
Antipope Felix, an archdeacon of Rome, was installed as Pope in AD 355 after the Emperor Constantius II banished the reigning Pope, Liberius, for refusing to subscribe to a sentence of condemnation against Saint Athanasius.
Pope Alexander I was the Bishop of Rome from c. 107 to his death c. 115. The Holy See's Annuario Pontificio (2012) identifies him as a Roman who reigned from 108 or 109 to 116 or 119. Some believe he suffered martyrdom under the Roman Emperor Trajan or Hadrian, but this is improbable.
Pope Miltiades, also known as Melchiades the African, was Pope of the Catholic Church from 311 to his death in 314. It was during his pontificate that Emperor Constantine I issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The Pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, teaching of Donatus Magnus.
Pope Pius I was the Bishop of Rome from c. 140 to his death c. 154, according to the Annuario Pontificio. His dates are listed as 142 or 146 to 157 or 161, respectively.
Pope Sixtus II was the Pope or Bishop of Rome from 31 August 257 until his death on 6 August 258. He was martyred along with seven deacons, including Lawrence of Rome during the persecution of the Catholic Church by Emperor Valerian. According to the Liber Pontificalis, he was born in Greece and was a philosopher; however, this is uncertain, and is disputed by modern western historians arguing that the authors of Liber Pontificalis confused him with that of the contemporary author Xystus, who was a Greek student of Pythagoreanism. He restored the relations with the African and Eastern churches which had been broken off by his predecessor on the question of heretical baptism raised by the heresy Novatianism.
Pope Urban I was Bishop of Rome or Pope from 222 to 23 May 230. He was born in Rome and succeeded Pope Callixtus I, who had been martyred. It was previously believed for centuries that Urban I was also martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Pope Stephen I was the Bishop of Rome of the Roman Catholic Church from 12 May 254 to his death in 257. Of Roman birth but of Greek ancestry, he became bishop after serving as archdeacon of Pope Lucius I, who appointed Stephen his successor.
Pope Lucius I was the Bishop of Rome from 25 June 253 to his death in 254. He was banished soon after his consecration, but gained permission to return. He was mistakenly classified as a martyr in the persecution of Valerian, which did not begin until after Lucius' death.
Pope Anicetus was the Bishop of Rome from c. 157 to his death in 168. According to the Annuario Pontificio, the start of his papacy may have been 153. Anicetus actively opposed Gnosticism and Marcionism. He welcomed Polycarp of Smyrna to Rome, to discuss the controversy over the date for the celebration of Easter.
Pope Anacletus, also known as Cletus, was the third Bishop of Rome, following Peter and Linus. Anacletus served as pope between c. 79 and his death, c. 92. Cletus was a Roman, who during his tenure as pope, is known to have ordained a number of priests and is traditionally credited with setting up about twenty-five parishes in Rome. Although the precise dates of his pontificate are uncertain, he "...died a martyr, perhaps about 91". Cletus is mentioned in the Roman Canon of the mass; his feast day is April 26.
Pope Pontian was Pope from 21 July 230 to 28 September 235. In 235, during the persecution of Christians in the reign of the Emperor Maximinus Thrax, Pontian was arrested and sent to the island of Sardinia. He resigned to make the election of a new pope possible.
Pope Caius, also called Gaius, was the Bishop of Rome from 17 December 283 to his death in 296. Christian tradition makes him a native of the Dalmatian city of Salona, today Solin near Split, the son of a man also named Caius, and a member of a noble family related to the Emperor Diocletian.
Pope Marcellinus was the Pope and the leader of the Catholic Church from 30 June 296 to his death in 304. According to the Liberian Catalogue, he was a Roman, the son of a certain Projectus. His predecessor was Pope Caius.
Pope Mark was Pope of the Catholic Church from 18 January to 7 October 336.
Saint Juvenal is venerated as the first Bishop of Narni in Umbria. Historical details regarding Juvenal’s life are limited. A biography of Juvenal of little historical value was written after the seventh century; it states that Juvenal was born in Africa and was ordained by Pope Damasus I and was the first bishop of Narni and was buried in the Porta Superiore on the Via Flaminia on August 7, though his feast day was celebrated on May 3. This Vita does not call him a martyr but calls him a confessor. The martyrologies of Florus of Lyon and Ado describe Juvenal as a bishop and confessor rather than as a martyr.
Felicitas of Rome, also anglicized as Felicity, is a saint numbered among the Christian martyrs. Apart from her name, the only thing known for certain about this martyr is that she was buried in the Cemetery of Maximus, on the Via Salaria on a 23 November. However, a legend presents her as the mother of the seven martyrs whose feast is celebrated on 10 July. The Eastern Orthodox Church celebrates their martyrdom on 25 January.
Rufina and Secunda were Roman virgin-martyrs and Christian saints. Their feast day is celebrated on 10 July.
Saint Hermes, born in Greece, died in Rome as a martyr in 120, is venerated as a saint by the Catholic Church and the Eastern Orthodox Church. His name appears in the Martyrologium Hieronymianum as well as entries in the Depositio Martyrum (354). There was a large basilica over his tomb that was built around 600 by Pope Pelagius I. It was restored by Pope Adrian I. A catacomb in the Salarian Way bears his name.
Felicissimus and Agapitus were two of the six deacons of Pope Sixtus II who were martyred with him on or about 6 August 258, Felicissimus and Agapitus on the same day as the Pope. The seventh deacon, Lawrence of Rome, was martyred on 10 August of the same year.
Saint Agapitus is venerated as a martyr saint, who died on August 18, perhaps in 274, a date that the latest editions of the Roman Martyrology say is uncertain.
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