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|Papacy began||June 4, 824|
|Papacy ended||27 August 827|
|Born||Rome, Papal States|
|Died||27 August 827|
Rome, Papal States
|Other popes named Eugene|
Pope Eugene II (Latin : Eugenius II; died 27 August 827) was Pope from June 6, 824 to his death in 827. A native of Rome, he was chosen to succeed Paschal I. Another candidate, Zinzinnus, was proposed by the plebeian faction, and the presence of Lothair I, son of the Frankish emperor Louis the Pious, was necessary in order to maintain the authority of the new pope. Lothair took advantage of this opportunity to redress many abuses in the papal administration, to vest the election of the pope in the nobles, and to confirm the statute that no pope should be consecrated until his election had the approval of the Frankish emperor.
The pope, also known as the supreme pontiff, is the Bishop of Rome and ex officio leader of the worldwide Roman Catholic Church. Since 1929, the pope has also been head of state of Vatican City, a city-state enclaved within Rome, Italy. The current pope is Francis, who was elected on 13 March 2013, succeeding Benedict XVI.
Rome is the capital city and a special comune of Italy. Rome also serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2 (496.1 sq mi), it is also the country's most populated comune. It is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. The Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been often defined as capital of two states.
Pope Paschal I was pope from 25 January 817 to his death in 824.
Pope Eugene convened a council at Rome in 826 to address matters of church discipline. The practice of simony was condemned and untrained clergy were to be suspended until they had improved their knowledge to carry out their sacred duties. It was decreed that schools were to be established at cathedral churches and other places to give instruction in sacred and secular literature.
He was elected pope on 6 June 824, after the death of Paschal I. The late pope had attempted to curb the rapidly increasing power of the Roman nobility, who had turned for support to the Franks to strengthen their positions against him. When Paschal died, these nobles made strenuous efforts to replace him with a candidate of their own. The clergy put forward a candidate likely to continue the policy of Paschal. However, even though the Roman Council of 769 under Stephen IV had decreed that the nobles had no right to a real share in a papal election, the nobles were successful in securing the consecration of Eugene, who was archpriest of St Sabina on the Aventine. Eugene candidacy was endorsed by Abbot Walla, who was then in Rome and served as a councilor to both the current emperor and his late father.
The Franks were a collection of Germanic peoples, whose name was first mentioned in 3rd century Roman sources, associated with tribes on the Lower and Middle Rhine, on the edge of the Roman Empire. Later the term was associated with later Romanized Germanic dynasties within the collapsing Roman Empire, who eventually commanded the whole region between the rivers Loire and Rhine. They then imposed power over many other post-Roman kingdoms and Germanic peoples, and still later they were given recognition by the Catholic Church as successors to the old rulers of the Western Roman Empire.
Pope Stephen III was the Pope from 7 August 768 to his death in 772.
The Basilica of Saint Sabina is a historic church on the Aventine Hill in Rome, Italy. It is a titular minor basilica and mother church of the Roman Catholic Order of Preachers, better known as the Dominicans. Santa Sabina is perched high above the Tiber river to the north and the Circus Maximus to the east. It is next to the small public park of Giardino degli Aranci, which has a scenic terrace overlooking Rome. It is a short distance from the headquarters of the Knights of Malta.
In earlier editions of the Liber Pontificalis Eugene is said to have been the son of Boemund, but in the more recent and more accurate editions, his father's name is not given. While archpriest of the Roman Church, he is credited with having fulfilled most conscientiously the duties of his position. After he became pope, he beautified his ancient church of St. Sabina with mosaics and metalwork bearing his name that were still intact as late as the 16th century. Eugene is described by his biographer as simple and humble, learned and eloquent, handsome and generous, a lover of peace, and wholly occupied with the thought of doing what was pleasing to God.
The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne, and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one popularizer's claim that it is an "unofficial instrument of pontifical propaganda."
In monotheistic thought, God is conceived of as the supreme being, creator deity, and principal object of faith. God is usually conceived as being omniscient (all-knowing), omnipotent (all-powerful), omnipresent (all-present) and as having an eternal and necessary existence. These attributes are used either in way of analogy or are taken literally. God is most often held to be incorporeal (immaterial). Incorporeality and corporeality of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the "immanent transcendence".
The election of Eugene II was a triumph for the Franks, and they subsequently resolved to improve their position. Emperor Louis the Pious accordingly sent his son Lothair to Rome to strengthen the Frankish influence. The Roman nobles who had been banished during the preceding reign and fled to France were recalled, and their property was restored to them. A Constitutio Romana was then agreed upon between the pope and the emperor in 824 which advanced the imperial pretensions in the city of Rome, but also checked the power of the nobles. This constitution included the statute that no pope should be consecrated until his election had the approval of the Frankish emperor. It decreed that those who were under the special protection of the pope or emperor were to be inviolable, and that church property not be plundered after the death of a pope.
France, officially the French Republic, is a country whose territory consists of metropolitan France in Western Europe and several overseas regions and territories. The metropolitan area of France extends from the Mediterranean Sea to the English Channel and the North Sea, and from the Rhine to the Atlantic Ocean. It is bordered by Belgium, Luxembourg and Germany to the northeast, Switzerland and Italy to the east, and Andorra and Spain to the south. The overseas territories include French Guiana in South America and several islands in the Atlantic, Pacific and Indian oceans. The country's 18 integral regions span a combined area of 643,801 square kilometres (248,573 sq mi) and a total population of 67.3 million. France, a sovereign state, is a unitary semi-presidential republic with its capital in Paris, the country's largest city and main cultural and commercial centre. Other major urban areas include Lyon, Marseille, Toulouse, Bordeaux, Lille and Nice.
The Constitutio Romana was drawn up between King Lothair I of Italy (818–855), co-emperor with his father, Louis the Pious, since 817, and Pope Eugene II (824–827) and confirmed on 11 November 824. At the time the election of Eugene was being challenged by Zinzinnus, the candidate of the Roman populace. Eugene agreed to several concessions to imperial power in central Italy in return for receiving the military and juridical support of Lothair. The Constitutio was divided into nine articles. It introduced the earliest known Papal Oath, which the Pope-elect was to give to an imperial legate before receiving consecration. It also restored the custom established by Pope Stephen III in 769 whereby both the laity and clergy of Rome would participate in Papal elections.
Seemingly before Lothair left Rome, there arrived ambassadors from Emperor Louis and from the Greeks concerning the image question. At first the Eastern Roman Emperor Michael II showed himself tolerant towards the image-worshippers, and their great champion, Theodore the Studite, wrote to him to exhort him "to unite us [the Church of Constantinople] to the head of the Churches of God, Rome, and through it with the three Patriarchs" and to refer any doubtful points to the decision of Old Rome in accordance with ancient custom. But Michael soon forgot his tolerance, bitterly persecuted the image worshippers, and endeavoured to secure the co-operation of Louis the Pious. He also sent envoys to the pope to consult him on certain points connected with the worship of images. Before taking any steps to meet the wishes of Michael, Louis asked the pope's permission for a number of his bishops to assemble and make a selection of passages from the Fathers to elucidate the question that the Greeks had put before them. The leave was granted, but the bishops who met at Paris in 825 were incompetent for the task. Their collection of extracts from the Fathers was a mass of confused and ill-digested lore, and both their conclusions and the letters they wished the pope to forward to the Greeks were based on a complete misunderstanding of the decrees of the Second Council of Nicaea. Their labours do not appear to have accomplished much; nothing is known of the result of their researches.
Michael II, , surnamed the Amorian or the Stammerer, reigned as Byzantine Emperor from 25 December 820 to his death on 2 October 829, the first ruler of the Phrygian or Amorian dynasty.
Theodore the Studite was a Byzantine Greek monk and abbot of the Stoudios Monastery in Constantinople. He played a major role in the revivals both of Byzantine monasticism and of classical literary genres in Byzantium. He is known as a zealous opponent of iconoclasm, one of several conflicts that set him at odds with both emperor and patriarch.
Louis the Pious, also called the Fair, and the Debonaire, was the King of the Franks and co-emperor with his father, Charlemagne, from 813. He was also King of Aquitaine from 781.
In 826 Eugene held an important council at Rome of 62 bishops, in which 38 disciplinary decrees were issued. The council passed several enactments for the restoration of church discipline, and took measures for the foundation of schools or chapters. The decrees are noteworthy as showing that Eugene had at heart the advancement of learning. Not only were ignorant bishops and priests to be suspended till they had acquired sufficient learning to perform their sacred duties, but it was decreed that, as in some localities there were neither masters nor zeal for learning, masters were to be attached to the episcopal palaces, cathedral churches and other places to give instruction in sacred and polite literature. It also ruled against priests wearing secular dress or engaging in secular occupations. Simony was forbidden.Eugene also adopted various provisions for the care of the poor, widows and orphans, and on that account received the name of "father of the people".
A chapter is one of several bodies of clergy in Roman Catholic, Anglican, and Nordic Lutheran churches or their gatherings.
To help in the work of the conversion of the North, Eugene wrote commending St. Ansgar, the Apostle of the Scandinavians, and his companions "to all the sons of the Catholic Church".Coins of this pope are extant bearing his name and that of Emperor Louis.
He died on 27 August 827. It is supposed that he was buried in St. Peter's in accordance with the custom of the time, even though there is no documentary record to confirm it.
Pope John II was Bishop of Rome from 2 January 533 to his death in 535.
Pope Gregory IV was Pope from October 827 to his death in 844. His pontificate was notable for the papacy’s attempts to intervene in the quarrels between the emperor Louis the Pious and his sons. It also saw the breakup of the Carolingian Empire in 843.
Pope Callixtus II or Callistus II, born Guy of Burgundy, was pope of the western Christian church from 1 February 1119 to his death in 1124. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms in 1122.
Pope Stephen IV was Bishop of Rome and ruler of the Papal States from June 816 to his death in 817.
Pope Sergius II was Pope from January 844 to his death in 847.
Pope Valentine was Pope for two months in 827.
The 820s decade ran from January 1, 820, to December 31, 829.
Year 817 (DCCCXVII) was a common year starting on Thursday of the Julian calendar.
Year 855 (DCCCLV) was a common year starting on Tuesday of the Julian calendar.
Louis "the German", also known as Louis II, was the first king of East Francia, and ruled from 843-876 AD. Grandson of emperor Charlemagne and the third son of emperor of Francia, Louis the Pious and his first wife, Ermengarde of Hesbaye, he received the appellation Germanicus shortly after his death in recognition of Magna Germania of the Roman Empire, reflecting the Carolingian's assertions that they were the rightful descendants of the Roman Empire
Pope Nicholas I, also called Saint Nicholas the Great, was Pope from 24 April 858 to his death in 867. He is remembered as a consolidator of papal authority and power, exerting decisive influence upon the historical development of the papacy and its position among the Christian nations of Western Europe. Nicholas I asserted that the pope should have suzerain authority over all Christians, even royalty, in matters of faith and morals.
Lothair I or Lothar I was the Holy Roman Emperor, and the governor of Bavaria (815–817), King of Italy (818–855) and Middle Francia (840–855).
The history of the papacy, the office held by the pope as head of the Roman Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day.
Albero de Montreuil was Archbishop of Trier from 1132 to 1152 and is the subject of the Gesta Alberonis.
There was no fixed process for papal selection before 1059. Popes, the bishops of Rome and the leaders of the Catholic Church, were often appointed by their predecessors or secular rulers. While the process was often characterized by some capacity of election, an election with the meaningful participation of the laity was the exception to the rule, especially as the popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later give rise to the jus exclusivae, a veto right exercised by Catholic monarchies into the twentieth century.
From 756 to 857, the papacy shifted from the orbit of the Byzantine Empire to that of the kings of the Franks. Pepin the Short, Charlemagne, and Louis the Pious had considerable influence in the selection and administration of popes. The "Donation of Pepin" (756) ratified a new period of papal rule in central Italy, which became known as the Papal States.
Henry V was King of Germany and Holy Roman Emperor, the fourth and last ruler of the Salian dynasty. Henry's reign coincided with the final phase of the great Investiture Controversy, which had pitted pope against emperor. By the settlement of the Concordat of Worms, he surrendered to the demands of the second generation of Gregorian reformers.
|Catholic Church titles|
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