John V | |
---|---|
Bishop of Rome | |
Church | Catholic Church |
Papacy began | July 23, 685 |
Papacy ended | August 2, 686 |
Predecessor | Benedict II |
Successor | Conon |
Personal details | |
Born | |
Died | 2 August 686 (aged 51) Rome, Byzantine Empire (modern-day Italy) |
Other popes named John |
Pope John V (Latin : Ioannes V; died 2 August 686) was the bishop of Rome from 23 July 685 [1] to his death on 2 August 686. [2] He was the first pope of the Byzantine Papacy consecrated without prior imperial consent, and the first in a line of ten consecutive popes of Eastern origin. His papacy was marked by reconciliation between the city of Rome and the Empire.
John was born in Antioch [3] and was of Syrian origin. [4] [5] [6] He was named papal legate to the Third Council of Constantinople in 680.
John V was the first Pope of the Byzantine Papacy consecrated without the direct imperial approval. Emperor Constantine IV had done away with the requirement during the pontificate of Benedict II, John V's predecessor, providing that "the one elected to the Apostolic See may be ordained pontiff from that moment and without delay". [7] In a return to the "ancient practice", John V was elected in July 685 "by the general population" of Rome. [7] [8] Constantine IV doubtlessly trusted that the population and clergy of Rome had been sufficiently Easternized, and indeed the next ten pontiffs were of Eastern descent. [7]
John V's papacy saw a continuation of improving relations with Byzantium. The Emperor greatly reduced taxes on the papal patrimonies of Sicily and Calabria and abolished other taxes, such as a surtax on grain that had been paid only with difficulty in recent years. [9] A letter from Justinian II assured John V that a "synod of high-ranking civil and ecclesiastical officials", including the apocrisiarius and the Byzantine military, had read and thereafter sealed the text of the Third Council of Constantinople, to prevent any alteration to its canons. [10] The letter was addressed to "John pope of the city of Rome", written while the Emperor believed the pope to still be alive, but received by Pope Conon. [11]
Like his immediate predecessors, John V was unusually generous towards the diaconies of Rome, distributing 1,900 solidi to "all the clergy, the monastic diaconies, and the mansionarii" for the poor. [3]
After a pontificate of little more than a year, John V died in his bed in August 686, giving rise to a "heated debate over his successor". The clergy favored an archpriest named Peter, while the army supported another priest, Theodore. [12] The faction of the clergy gathered outside the Constantinian basilica and the faction of the military met in the Church of St. Stephen. [12] Shuttle diplomacy proved futile and eventually the clergy elected Conon, a Greco-Sicilian. [12]
John V was buried among the papal tombs in Old St. Peter's Basilica. [13] His inscription praised him for combating Monothelitism at the Third Council of Constantinople "with the titles of the faith, keeping such vigilance, you united the minds so that the inimical wolf mixing in might not seize the sheep, or the more powerful crush those below". [14] John V's tomb was destroyed during the Arab raid against Rome in 846. [13]
Pope Boniface III was the bishop of Rome from 19 February 607 to his death on 12 November of the same year. Despite his short pontificate, he made a significant contribution to the Catholic Church.
Pope Gregory II was the bishop of Rome from 19 May 715 to his death. His defiance of Emperor Leo III the Isaurian as a result of the iconoclastic controversy in the Eastern Empire prepared the way for a long series of revolts, schisms, and civil wars that eventually led to the establishment of the temporal power of the popes.
Pope Sergius I was the bishop of Rome from 15 December 687 to his death, and is revered as a saint by the Roman Catholic Church. He was elected at a time when two rivals, Paschal and Theodore, were locked in a dispute about which of them should become pope. His papacy was dominated by his response to the Quinisext Council, the canons of which he steadfastly refused to accept. Thereupon Emperor Justinian II ordered Sergius' arrest, but the Roman people and the Italian militia of the exarch of Ravenna refused to allow the exarch to bring Sergius to Constantinople.
Pope Sabinian was the bishop of Rome from 13 September 604 to his death on 22 February 606. His pontificate occurred during the Eastern Roman domination of the papacy. He was the fourth former apocrisiarius to Constantinople to be elected pope.
Pope Vigilius was the bishop of Rome from 29 March 537 to his death. He is considered the first pope of the Byzantine papacy. Born into Roman aristocracy, Vigilius served as a deacon and papal apocrisiarius in Constantinople. He allied with Empress Theodora, who sought his help to establish Monophysitism, and was made pope after the deposition of Silverius. After he refused to sign Emperor Justinian I's edict condemning the Three Chapters, Vigilius was arrested in 545 and taken to Constantinople. He died in Sicily while returning to Rome.
Pope Pelagius I was the bishop of Rome from 556 to his death. A former apocrisiarius to Constantinople, Pelagius I was elected pope as the candidate of Emperor Justinian I, a designation not well received in the Western Church. Before his papacy, he opposed Justinian's efforts to condemn the "Three Chapters" in order to reconcile theological factions within the Church, but later adopted Justinian's position.
Pope Constantine was the bishop of Rome from 25 March 708 to his death. One of the last popes of the Byzantine Papacy, the defining moment of his pontificate was his 710/711 visit to Constantinople, where he compromised with Justinian II on the Trullan canons of the Quinisext Council. The city's next papal visit occurred in 1967.
Pope Vitalian was the bishop of Rome from 30 July 657 to his death. His pontificate was marked by the dispute between the papacy and the imperial government in Constantinople over Monothelitism, which Rome condemned. Vitalian tried to resolve the dispute and had a conciliatory relationship with Emperor Constans II, who visited him in Rome and gave him gifts. Vitalian's pontificate also saw the secession of the Archbishopric of Ravenna from the papal authority.
Pope John VI was the bishop of Rome from 30 October 701 to his death. John VI was a Greek from Ephesus who reigned during the Byzantine Papacy. His papacy was noted for military and political breakthroughs on the Italian Peninsula. He was succeeded by Pope John VII after a vacancy of less than two months. The body of the pope was buried in Old St. Peter's Basilica.
Pope Conon was the bishop of Rome from 21 October 686 to his death. He had been put forward as a compromise candidate, there being a conflict between the two factions resident in Rome — the military and the clerical. He consecrated the Irish missionary St Kilian and commissioned him to preach in Franconia.
Pope Sisinnius was the bishop of Rome from 15 January 708 to his death on 4 February. Besides being Syrian and his father being named John, little is known of Sisinnius' early life or career. At the time of his election to the papal throne, Sisinnius suffered from severe gout, leaving him weak. During the course of his twenty-day papacy, Sisinnius consecrated a bishop for Corsica and ordered the reinforcement of the walls surrounding the papal capital of Rome. On his death, Sisinnius was buried in Old St. Peter's Basilica. He was succeeded by Pope Constantine.
Laurentius was the Archpriest of Santa Prassede and later antipope of the See of Rome. Elected in 498 at the Basilica Saint Mariae with the support of a dissenting faction with Byzantine sympathies, who were supported by Eastern Roman Emperor Anastasius I Dicorus, in opposition to Pope Symmachus, the division between the two opposing factions split not only the church, but the Senate and the people of Rome. However, Laurentius remained in Rome as pope until 506.
Theodore was a rival with Paschal for the papacy following the death of Pope Conon, and thus is considered an antipope of the Roman Catholic Church.
Paschal was a rival with Theodore for Pope following the death of Pope Conon, and thus is considered an antipope of the Roman Catholic church.
According to Roman Catholicism, the history of the papacy, the office held by the pope as head of the Catholic Church, spans from the time of Peter to the present day.
The selection of the Pope, the Bishop of Rome and Supreme Pontiff of the Catholic Church, prior to the promulgation of In Nomine Domini in AD 1059 varied throughout history. Popes were often putatively appointed by their predecessors or by political rulers. While some kind of election often characterized the procedure, an election that included meaningful participation of the laity was rare, especially as the Popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later result in the putative jus exclusivae, i.e., the claimed but invalid right to veto the selection that Catholic monarchs exercised into the twentieth century.
The Byzantine Papacy was a period of Byzantine domination of the Roman Papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I reconquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.
The Lateran Council of 649 was a synod held in the Basilica of St. John Lateran to condemn Monothelitism, a Christology espoused by many Eastern Christians, and Pope Honorius. The Council did not achieve ecumenical status in either East or West, but represented the first attempt of a pope to convene an ecumenical council independent of the Roman emperor.
The Placidia Palace was the official residence of the papal apocrisiarius, the ambassador from the pope to the patriarch of Constantinople, and the intermittent home of the pope himself when in residence at Constantinople. The apocrisiarius held "considerable influence as a conduit for both public and covert communications" between pope and Byzantine emperor.
The apocrisiarius or apocrisiary was the legate from the pope to the patriarch of Constantinople, circa 452–743, equivalent to the modern nunciature.