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The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne, and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one popularizer's claim that it is an "unofficial instrument of pontifical propaganda."
Pope Agapetus I was the bishop of Rome from 13 May 535 to his death. His father, Gordianus, was a priest in Rome and he may have been related to two popes, Felix III and Gregory I.
Pope Boniface III was the bishop of Rome from 19 February 607 to his death on 12 November of the same year. Despite his short pontificate, he made a significant contribution to the Catholic Church.
Pope Gregory II was the bishop of Rome from 19 May 715 to his death. His defiance of Emperor Leo III the Isaurian as a result of the iconoclastic controversy in the Eastern Empire prepared the way for a long series of revolts, schisms, and civil wars that eventually led to the establishment of the temporal power of the popes.
Lando was the pope from c. September 913 to his death c. March 914. His short pontificate fell during an obscure period in papal and Roman history, the so-called Saeculum obscurum (904–964).
Pope Telesphorus was the bishop of Rome from c. 126 to his death c. 137, during the reigns of Roman Emperors Hadrian and Antoninus Pius.
Pope Anicetus was the bishop of Rome from c. 157 to his death in April 168. According to the Annuario Pontificio, the start of his papacy may have been 153. Anicetus actively opposed Gnosticism and Marcionism. He welcomed Polycarp of Smyrna to Rome to discuss the Easter controversy.
Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain.
Pope Theodore I was the bishop of Rome from 24 November 642 to his death. His pontificate was dominated by the struggle with Monothelitism.
Pope Simplicius was the bishop of Rome from 468 to his death. He combated the Eutychian heresy, ended the practice of consecrating bishops only in December, and sought to offset the effects of Germanic invasions.
Pope Hormisdas was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd.
Pope Vigilius was the bishop of Rome from 29 March 537 to his death. He is considered the first pope of the Byzantine papacy. Born into Roman aristocracy, Vigilius served as a deacon and papal apocrisiarius in Constantinople. He allied with Empress Theodora, who sought his help to establish Monophysitism, and was made pope after the deposition of Silverius. After he refused to sign Emperor Justinian I's edict condemning the Three Chapters, Vigilius was arrested in 545 and taken to Constantinople. He died in Sicily while returning to Rome.
Pope Severinus was the bishop of Rome elected in October 638. He was caught up in a power struggle with Byzantine Emperor Heraclius, who pressured him to accept Monothelitism. Severinus refused, which for over eighteen months hindered his efforts to obtain imperial recognition of his election. His pontificate was finally sanctioned on 28 May 640, but he died two months later.
Pope Constantine was the bishop of Rome from 25 March 708 to his death. One of the last popes of the Byzantine Papacy, the defining moment of his pontificate was his 710/711 visit to Constantinople, where he compromised with Justinian II on the Trullan canons of the Quinisext Council. The city's next papal visit occurred in 1967.
Pope John V was the bishop of Rome from 23 July 685 to his death on 2 August 686. He was the first pope of the Byzantine Papacy consecrated without prior imperial consent, and the first in a line of ten consecutive popes of Eastern origin. His papacy was marked by reconciliation between the city of Rome and the Empire.
Pope Sisinnius was the bishop of Rome from 15 January 708 to his death on 4 February. Besides being Syrian and his father being named John, little is known of Sisinnius' early life or career. At the time of his election to the papal throne, Sisinnius suffered from severe gout, leaving him weak. During the course of his twenty-day papacy, Sisinnius consecrated a bishop for Corsica and ordered the reinforcement of the walls surrounding the papal capital of Rome. On his death, Sisinnius was buried in Old St. Peter's Basilica. He was succeeded by Pope Constantine.
Dioscorus was a deacon of the Alexandrian and the Roman church from 506. In a disputed election following the death of Pope Felix IV, the majority of electors picked him to be pope, in spite of Pope Felix's wishes that Boniface II should succeed him. However, Dioscorus died less than a month after the election, allowing Boniface to be consecrated pope and Dioscorus to be branded an antipope.
The Byzantine Papacy was a period of Byzantine domination of the Roman Papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I reconquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.
The Placidia Palace was the official residence of the papal apocrisiarius, the ambassador from the pope to the patriarch of Constantinople, and the intermittent home of the pope himself when in residence at Constantinople. The apocrisiarius held "considerable influence as a conduit for both public and covert communications" between pope and Byzantine emperor.
The apocrisiarius or apocrisiary was the legate from the pope to the patriarch of Constantinople, circa 452–743, equivalent to the modern nunciature.
References
- Duffy, Eamon. Saints and Sinners: A History of the Popes, Yale University Press, 2001, p. 72–73. ISBN 0-300-09165-6
- Ekonomou, Andrew J. 2007. Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590–752. Lexington Books. ISBN 978-0739119778
- Maxwell-Stuart, P. G. Chronicle of the Popes: The Reign-by-Reign Record of the Papacy from St. Peter to the Present, Thames & Hudson, 2002, p. 54. ISBN 0-500-01798-0.
