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This article lists the Popes who have been canonised or recognised as Saints in the Roman Catholic Church they had led. A total of 83 (out of 266) Popes have been recognised universally as canonised saints, including all of the first 35 Popes (31 of whom were martyrs) and 52 of the first 54. If Pope Liberius is numbered amongst the Saints as in Eastern Christianity, all of the first 49 Popes become recognised as Saints, of whom 31 are Martyr-Saints, and 53 of the first 54 Pontiffs would be acknowledged as Saints. In addition, 13 other Popes are in the process of becoming canonised Saints: as of December 2018, two are recognised as being Servants of God, two are recognised as being Venerable, and nine have been declared Blessed or Beati, making a total of 95 (97 if Pope Liberius and Pope Adeodatus II are recognised to be Saints) of the 266 Roman Pontiffs being recognised and venerated for their heroic virtues and inestimable contributions to the Church.
The most recently reigning Pope to have been canonised was Pope John Paul II, whose cause for canonisation was opened in May 2005. John Paul II was beatified on May 1, 2011, by Pope Benedict XVI and later canonised, along with Pope John XXIII, by Pope Francis on April 27, 2014. [1] Pope Francis also canonised Pope Paul VI on October 14, 2018.
(83) Pope Adeodatus II is recognised and venerated by some Roman Catholics.
(84) Pope Liberius is regarded as a Saint in most of Eastern Christianity.
Pope Liberius was Pope of the Church in Rome from 17 May 352 until his death on 24 September 366. According to the Catalogus Liberianus, he was consecrated on 22 May as the successor to Pope Julius I. He is not mentioned as a saint in the Roman Martyrology, making him the earliest pontiff not to be venerated as a saint in the Roman Rite. Liberius is mentioned in the Greek Menology, the Eastern equivalent to the martyrologies of the Western Church and a measure of sainthood prior to the institution of the formal Western processes of canonization.
The advocatus diaboli is a former official position within the Catholic Church, the Promoter of the Faith: one who "argued against the canonization (sainthood) of a candidate in order to uncover any character flaws or misrepresentation of the evidence favoring canonization".
A papal renunciation occurs when the reigning pope of the Catholic Church voluntarily steps down from his position. As the reign of the pope has conventionally been from election until death, papal renunciation is an uncommon event. Before the 21st century, only five popes unambiguously resigned with historical certainty, all between the 10th and 15th centuries. Additionally, there are disputed claims of four popes having resigned, dating from the 3rd to the 11th centuries; a fifth disputed case may have involved an antipope.
A year of three popes is a common reference to a year when the College of Cardinals of the Catholic Church are required to elect two new popes within the same calendar year. Such a year generally occurs when a newly elected pope dies or resigns very early into his papacy. This results in the Catholic Church's being led by three different popes during the same calendar year.
As traditionally the oldest form of Christianity, along with the ancient or first millennial Orthodox Church, the non-Chalcedonian or Oriental Churches and the Church of the East, the history of the Roman Catholic Church is integral to the history of Christianity as a whole. It is also, according to church historian, Mark A. Noll, the "world's oldest continuously functioning international institution." This article covers a period of just under two thousand years.
Papal coats of arms are the personal coat of arms of popes of the Catholic Church. These have been a tradition since the Late Middle Ages, and has displayed his own, initially that of his family, and thus not unique to himself alone, but in some cases composed by him with symbols referring to his past or his aspirations. This personal coat of arms coexists with that of the Holy See.
The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day.
Saint Silvestro Guzzolini was an Italian Roman Catholic priest and the founder of the Silvestrini. He served as a canon in Osimo but respectful rebukes of his bishop's inappropriate conduct led him to leave for a hermitage before the bishop could strip him of his position. He remained in his hermitage with a determination to found a religious congregation and based it upon the Order of Saint Benedict after having a dream of Saint Benedict of Nursia. His order received papal approval from Pope Innocent IV which allowed his order to expand across Italian cities to a significant degree.
A cardinal-nephew was a cardinal elevated by a pope who was that cardinal's relative. The practice of creating cardinal-nephews originated in the Middle Ages, and reached its apex during the 16th and 17th centuries. The last cardinal-nephew was named in 1689 and the practice was extinguished in 1692. The word nepotism originally referred specifically to this practice, when it appeared in the English language about 1669. From the middle of the Avignon Papacy (1309–1377) until Pope Innocent XII's anti-nepotism bull, Romanum decet pontificem (1692), a pope without a cardinal-nephew was the exception to the rule. Every Renaissance pope who created cardinals appointed a relative to the College of Cardinals, and the nephew was the most common choice, although one of Alexander VI's creations was his own son.
Perugia was a long-time papal residence during the 13th century. Five popes were elected here: Pope Honorius III (1216–1227), Pope Clement IV (1265–1268), Pope Honorius IV (1285–1287), Pope Celestine V (1294), and Pope Clement V (1305–1314). These elections took place in the Palazzo delle Canoniche adjoining the Perugia Cathedral.
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Pope John XXIII and Pope John Paul II reigned as popes of the Roman Catholic Church and the sovereigns of Vatican City. Their canonizations were held on 27 April 2014. The decision to canonize was made official by Pope Francis on 5 July 2013 following the recognition of a miracle attributed to the intercession of John Paul II, while John XXIII was canonized for his merits of opening the Second Vatican Council. The date of the canonization was assigned on 30 September 2013.