Adrian III | |
|---|---|
| Bishop of Rome | |
| Church | Catholic Church |
| Papacy began | 17 May 884 |
| Papacy ended | 8 July 885 |
| Predecessor | Marinus I |
| Successor | Stephen V |
| Personal details | |
| Born | |
| Died | 8 July 885 Modena, Carolingian Empire |
| Sainthood | |
| Feast day | 8 July |
| Venerated in | Catholic Church, Eastern Orthodox Church |
| Canonized | 2 June 1891 Rome, Kingdom of Italy by Leo XIII |
| Other popes named Adrian | |
Pope Adrian III or Hadrian III (Latin : Adrianus or Hadrianus; died July 885) was the bishop of Rome and ruler of the Papal States from 17 May 884 to his death. He served for little more than a year, during which he worked to help the people of Italy in a very troubled time of famine and war.
Adrian III was born in Rome. According to Jean Mabillon, his birth name was Agapitus. Reginald L. Poole believes that Mabillon confused Adrian III, who succeeded Marinus I, with Agapetus II, who succeeded Marinus II a century later. [1]
Adrian laboured hard to alleviate the misery of the people of Italy, prey to famine and to continuous war. [2] He is also known to have written a letter condemning the Christians of both Muslim-ruled and Christian-ruled parts of Spain for being too friendly with the Jews in these lands. [3] Adrian also sent Theodosius, the bishop of Brindisi and Oria, to Constantinople to deliver a synodal letter about faith and the filioque to patriarch Photius I. [4]
Adrian died in July 885 at San Cesario sul Panaro (Modena), not long after embarking on a trip to Worms, in the Rhineland. The purpose of the journey was to attend an Imperial Diet after being summoned by Emperor Charles the Fat to settle the imperial succession [5] and discuss the rising power of the Saracens.
Adrian's death and subsequent burial in the church of San Silvestro Nonantola Abbey near Modena [6] is commemorated in the sculpted reliefs (c. 1122) that frame the doorway of this church. His relics are found near the high altar, and his tomb at once became a popular place of pilgrimage. His cult was confirmed by Pope Leo XIII on 2 June 1891, and his feast day is celebrated on 8 July. [6] Orthodox Feasts dates are 8 and 30 July. [7]
The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne, and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one popularizer's claim that it is an "unofficial instrument of pontifical propaganda."
Pope Adrian I was the bishop of Rome and ruler of the Papal States from 1 February 772 to his death. He was the son of Theodore, a Roman nobleman.
Pope Adrian II was the bishop of Rome and ruler of the Papal States from 867 to his death. He continued the policy of his predecessor, Nicholas I. Despite seeking good relations with Louis II of Italy, he was placed under surveillance, and his wife and daughters were killed by Louis' supporters.
Pope Adrian IV was head of the Catholic Church and ruler of the Papal States from 4 December 1154 to his death in 1159. He is the only Englishman to have been pope.
Pope Anastasius II was the bishop of Rome from 24 November 496 to his death. He was an important figure in trying to end the Acacian schism, but his efforts resulted in the Laurentian schism, which followed his death. Anastasius was born in Rome, the son of a priest, and is buried in St. Peter's Basilica.
Pope Marinus I was the bishop of Rome and ruler of the Papal States from 882 until his death. Controversially at the time, he was already a bishop when he became pope, and had served as papal legate to Constantinople. He was also erroneously called Martin II leading to the second pope named Martin to take the name Martin IV.
Pope Benedict III was the bishop of Rome and ruler of the Papal States from 29 September 855 to his death.
Pope Stephen V was the bishop of Rome and ruler of the Papal States from September 885 to his death. In his dealings with Photius I of Constantinople, as in his relations with the young Slavic Orthodox church, he pursued the policy of Pope Nicholas I.
Pope Telesphorus was the bishop of Rome from c. 126 to his death c. 137, during the reigns of Roman Emperors Hadrian and Antoninus Pius. He was of Greek ancestry and born in Terranova da Sibari, Calabria, Italy.
Photios I, also spelled Photius, was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great.
Pope Nicholas I, called Nicholas the Great, was the bishop of Rome and ruler of the Papal States from 24 April 858 until his death. He is remembered as a consolidator of papal authority, exerting decisive influence on the historical development of the papacy and its position among the Christian nations of Western Europe. Nicholas I asserted that the pope should have suzerainty over all Christians, even royalty, in matters of faith and morals.
Pope John VIII was the bishop of Rome and ruler of the Papal States from 14 December 872 to his death. He is often considered one of the ablest popes of the 9th century.
Ignatius or Ignatios was a Patriarch of Constantinople from July 4, 847, to October 23, 858, and from November 23, 867, to his death on October 23, 877. In the Catholic Church and Eastern Orthodox churches, he is regarded as a saint, with a feast day of October 23.
The Photian Schism was a four-year (863–867) schism between the episcopal sees of Rome and Constantinople. The issue centred on the right of the Byzantine Emperor to depose and appoint a patriarch without approval from the papacy.
The selection of the Pope, the Bishop of Rome and Supreme Pontiff of the Catholic Church, prior to the promulgation of In Nomine Domini in AD 1059 varied throughout history. Popes were often putatively appointed by their predecessors or by political rulers. While some kind of election often characterized the procedure, an election that included meaningful participation of the laity was rare, especially as the Popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later result in the putative jus exclusivae, i.e., the claimed but invalid right to veto the selection that Catholic monarchs exercised into the twentieth century.
The Fourth Council of Constantinople was the eighth ecumenical council of the Catholic Church held in Constantinople from 5 October 869, to 28 of February 870. It was poorly attended, the first session by only 12 bishops and the number of bishops later never exceeded 103. In contrast the pro-Photian council of 879–80 was attended by 383 bishops. The Council met in ten sessions from October 869 to February 870 and issued 27 canons.
In the 9th century, Christianity was spreading throughout Europe, being promoted especially in the Carolingian Empire, its eastern neighbours, Scandinavia, and northern Spain. In 800, Charlemagne was crowned as Holy Roman Emperor, which continued the Photian schism.
From 756 to 857, the papacy shifted from the influence of the Byzantine Empire to that of the kings of the Franks. Pepin the Short, Charlemagne, and Louis the Pious had considerable influence in the selection and administration of popes. The "Donation of Pepin" (756) ratified a new period of papal rule in central Italy, which became known as the Papal States.
The Council of Constantinople of 867 was a major Church Council, convened by Emperor Michael III of Byzantium and Patriarch Photios I of Constantinople in order to address several ecclesiastical issues, including the question of Papal supremacy in the Church, and the use of Filioque clause in the Creed.
Theodosius of Oria was a 9th century bishop and papal legate. He is venerated as a saint by the Catholic Church on August 30.
Dicastery for the Causes of Saints Stages of canonization: Servant of God → Venerable → Blessed → Saint | |
| Virgin Mary | |
| Apostles | |
| Archangels | |
| Confessors |
|
| Disciples | |
| Doctors of the Church |
|
| Evangelists | |
| Church Fathers |
|
| Martyrs |
|
| Missionaries | |
| Patriarchs | |
| Popes |
|
| Prophets | |
| Virgins |
|
| See also | |
| International | |
|---|---|
| National | |
| People | |
