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Pope Miltiades, also known as Melchiades the African, was the bishop of Rome from 311 to his death on 10 or 11 January 314. It was during his pontificate that Emperor Constantine the Great issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, a teaching of Donatus Magnus.
Pope Boniface V was the bishop of Rome from 23 December 619 to his death. He did much for the Christianisation of Anglo-Saxon England, and enacted the decree by which churches became places of sanctuary.
Pope Sergius I was the bishop of Rome from 15 December 687 to his death, and is revered as a saint by the Roman Catholic Church. He was elected at a time when two rivals, Paschal and Theodore, were locked in a dispute about which of them should become pope. His papacy was dominated by his response to the Quinisext Council, the canons of which he steadfastly refused to accept. Thereupon Emperor Justinian II ordered Sergius' arrest, but the Roman people and the Italian militia of the exarch of Ravenna refused to allow the exarch to bring Sergius to Constantinople.
Pope Valentine was the bishop of Rome and ruler of the Papal States for two months in 827. He was unusually close to his predecessor, Eugene II, rumoured to be his son or his lover, and became pope before being ordained as a priest. He was a nobleman and elected by nobility, which later became the custom.
Pope Sabinian was the bishop of Rome from 13 September 604 to his death on 22 February 606. His pontificate occurred during the Eastern Roman domination of the papacy. He was the fourth former apocrisiarius to Constantinople to be elected pope.
Monothelitism, or monotheletism was a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyothelitism, the Christological doctrine accepted by most Christian denominations, which holds Christ as having two wills. Historically, monothelitism was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century.
Pope Theodore I was the bishop of Rome from 24 November 642 to his death. His pontificate was dominated by the struggle with Monothelitism.
Pope Constantine was the bishop of Rome from 25 March 708 to his death. One of the last popes of the Byzantine Papacy, the defining moment of his pontificate was his 710/711 visit to Constantinople, where he compromised with Justinian II on the Trullan canons of the Quinisext Council. The city's next papal visit occurred in 1967.
Pope Vitalian was the bishop of Rome from 30 July 657 to his death. His pontificate was marked by the dispute between the papacy and the imperial government in Constantinople over Monothelitism, which Rome condemned. Vitalian tried to resolve the dispute and had a conciliatory relationship with Emperor Constans II, who visited him in Rome and gave him gifts. Vitalian's pontificate also saw the secession of the Archbishopric of Ravenna from the papal authority.
Pope John IV was the bishop of Rome from 24 December 640 to his death. His election followed a four-month vacancy. He wrote to the clergy of Ireland and Scotland to tell them of the mistakes they were making with regard to the time of keeping Easter and condemned Monothelitism as heresy. According to sacred tradition, he created the Catholic Church in Croatia with Abbot Martin.
Pope Sisinnius was the bishop of Rome from 15 January 708 to his death on 4 February. Besides being Syrian and his father being named John, little is known of Sisinnius' early life or career. At the time of his election to the papal throne, Sisinnius suffered from severe gout, leaving him weak. During the course of his twenty-day papacy, Sisinnius consecrated a bishop for Corsica and ordered the reinforcement of the walls surrounding the papal capital of Rome. On his death, Sisinnius was buried in Old St. Peter's Basilica. He was succeeded by Pope Constantine.
Anastasius Bibliothecarius was the librarian (bibliothecarius) and chief archivist of the Church of Rome and also briefly a claimant to the Papacy.
Theodore was a rival with Paschal for the papacy following the death of Pope Conon, and thus is considered an antipope of the Roman Catholic Church.
Isaac the Armenian was an exarch of Ravenna hailing from the Kamsarakan clan. The chronology of the Exarchate in this period is uncertain: either he succeeded Euselnus and served c. 625 – 644; or he succeeded Eleutherius, and served 620 – 637.
Sergius I was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the Ecthesis.
The Ecthesis is a letter published in 638 CE by the Byzantine emperor Heraclius which defined monotheletism as the official imperial form of Christianity.
The selection of the Pope, the Bishop of Rome and Supreme Pontiff of the Catholic Church, prior to the promulgation of In Nomine Domini in AD 1059 varied throughout history. Popes were often putatively appointed by their predecessors or by political rulers. While some kind of election often characterized the procedure, an election that included meaningful participation of the laity was rare, especially as the Popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later result in the putative jus exclusivae, i.e., the claimed but invalid right to veto the selection that Catholic monarchs exercised into the twentieth century.
The Byzantine Papacy was a period of Byzantine domination of the Roman Papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I reconquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.
The Typos of Constans was an edict issued by Eastern Roman emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism. For over two centuries, there had been a bitter debate regarding the nature of Christ: the orthodox Chalcedonian position defined Christ as having two natures in one person, whereas Miaphysite opponents contended that Jesus Christ possessed but a single nature. At the time, the Byzantine Empire had been at near constant war for fifty years and had lost large territories. It was under great pressure to establish domestic unity. This was hampered by the large number of Byzantines who rejected the Council of Chalcedon in favour of Monophysitism.
Maurikios Chartoularios, Latinized as Mauricius Chartularius, was a Byzantine official and general, and later rebel in Italy.
References
- Herbermann, Charles, ed. (1913). . Catholic Encyclopedia . New York: Robert Appleton Company.
- Martindale, John R.; Jones, A.H.M.; Morris, John (1992), The Prosopography of the Later Roman Empire – Volume III, AD 527–641, Cambridge University Press, ISBN 978-0-521-20160-5
- Maxwell-Stuart, P. G. Chronicle of the Popes: The Reign-by-Reign Record of the Papacy from St. Peter to the Present, Thames & Hudson, 2002, p. 57. ISBN 0-500-01798-0.
- Mann, Horace K., The Lives of the Popes in the Early Middle Ages, Volume 1: The Popes Under the Lombard Rule, from St Gregory I (the Great) to Leo III, Part 1 (London, 1912)
- Attwater, Aubrey (1939). A Dictionary of Popes: From Peter to Pius XII.
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