Benedictines

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Order of Saint Benedict
Ordo Sancti Benedicti
Medalla San Benito.PNG
Design on the obverse side of the Saint Benedict Medal
AbbreviationOSB
MottoOra et Labora
("Pray and Work")
Formation529;1490 years ago (529)
Founder Benedict of Nursia
Founded at Subiaco Abbey
Type Catholic religious order
Headquarters Church of Sant'Anselmo all'Aventino, Rome
Abbot Primate
Gregory Polan OSB
Main organ
Benedictine Confederation
Parent organization
Catholic Church
Website osb.org

The Benedictines, officially the Order of Saint Benedict (Latin : Ordo Sancti Benedicti, abbreviated as OSB), are a monastic Catholic religious order of monks and nuns that follow the Rule of Saint Benedict. They are also sometimes called the Black Monks, in reference to the colour of the members' religious habits.

Christian monasticism

Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek monachos "monk", itself from monos meaning "alone".

Rule of Saint Benedict Book of precepts

The Rule of Saint Benedict is a book of precepts written in 516 by Benedict of Nursia for monks living communally under the authority of an abbot.

Religious habit Distinctive set of garments worn by members of a religious order

A religious habit is a distinctive set of religious clothing worn by members of a religious order. Traditionally some plain garb recognisable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.

Contents

Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organised as a collection of independent monastic communities, with each community (monastery, priory or abbey) within the order maintaining its autonomy. Unlike other religious orders, the Benedictines do not have a superior general or motherhouse with universal jurisdiction. Instead, the order is represented internationally by the Benedictine Confederation, an organisation that was set up in 1893 to represent the order's shared interests.

Monastery complex of buildings comprising the domestic quarters and workplace(s) of monks or nuns

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.

Priory religious house governed by a prior or prioress

A priory is a monastery of men or women under religious vows that is headed by a prior or prioress. Priories may be houses of mendicant friars or nuns, or monasteries of monks or nuns. Houses of canons regular and canonesses regular also use this term, the alternative being "canonry".

Abbey monastery or convent, under the authority of an abbot or an abbess

An abbey is a complex of buildings used by members of a religious order under the governance of an abbot or abbess. It provides a place for religious activities, work, and housing of Christian monks and nuns.

Historical development

Saint Benedict of Nursia (c. 480-543). Detail from a fresco by Fra Angelico (c. 1400-1455) in the Friary of San Marco Florence. Fra Angelico 031.jpg
Saint Benedict of Nursia (c. 480–543). Detail from a fresco by Fra Angelico (c. 1400–1455) in the Friary of San Marco Florence.

The monastery at Subiaco in Italy, established by Saint Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino. There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. [1]

Subiaco, Lazio Comune in Lazio, Italy

Subiaco is a town and comune in the Metropolitan City of Rome, in Lazio, central Italy, 40 kilometres (25 mi) from Tivoli alongside the river Aniene. It is a tourist and religious resort thanks to its sacred grotto, in the medieval St Benedict's Abbey, and for the Abbey of Santa Scolastica.

Benedict of Nursia Christian saint and monk

Benedict of Nursia is a Christian saint venerated in the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Anglican Communion and Old Catholic Churches. He is a patron saint of Europe.

It was from the monastery of St. Andrew in Rome that Augustine, the prior, and his forty companions set forth in 595 on their mission for the evangelization of England. At various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine and his companions in 596. [1]

Augustine of Canterbury Missionary, Archbishop of Canterbury, and saint

Augustine of Canterbury was a Benedictine monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.

Lérins Abbey abbey located in Alpes-Maritimes, in France

Lérins Abbey is a Cistercian monastery on the island of Saint-Honorat, one of the Lérins Islands, on the French Riviera, with an active monastic community.

Honoratus Abbot of Lérins and Archbishop of Arles

Honoratus was the founder of Lérins Abbey who later became an early Archbishop of Arles. He is honored as a saint in the Catholic and Eastern Orthodox Churches.

Gregory of Tours says that at Ainay Abbey, in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes. [1]

Gregory of Tours Gallo-Roman historian and Bishop of Tours

Gregory of Tours was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of the area that had been previously referred to as Gaul by the Romans. He was born Georgius Florentius and later added the name Gregorius in honour of his maternal great-grandfather. He is the primary contemporary source for Merovingian history. His most notable work was his Decem Libri Historiarum, better known as the Historia Francorum, a title that later chroniclers gave to it, but he is also known for his accounts of the miracles of saints, especially four books of the miracles of Martin of Tours. St. Martin's tomb was a major pilgrimage destination in the 6th century, and St. Gregory's writings had the practical effect of promoting this highly organized devotion.

Columbanus Irish missionary

Columbanus, also known as St. Columban, was an Irish missionary notable for founding a number of monasteries from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil Abbey in present-day France and Bobbio Abbey in present-day Italy. He is remembered as a key figure in the Hiberno-Scottish mission, or Irish missionary activity in early medieval Europe. In recent years, however, as Columbanus's deeds and legacy have come to be re-examined by historians, the traditional narrative of his career has been challenged and doubts have been raised regarding his actual involvement in missionary work and the extent to which he was driven by purely religious motives or also by a concern for playing an active part in politics and church politics in Francia.

Benedict of Aniane (747-821). Benedikt von Aniane.jpg
Benedict of Aniane (747–821).

By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. [1] Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire. [2]

Benedict of Aniane Benedictine monk and reformer

Saint Benedict of Aniane, born Witiza and called the Second Benedict, was a Benedictine monk and monastic reformer, who left a large imprint on the religious practice of the Carolingian Empire. His feast day is February 12.

Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk. [3]

In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910. The abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors. [2]

One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community.

The dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the Franciscans and Dominicans. [2] Benedictines took a fourth vow of "stability", which professed loyalty to a particular foundation. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the goods of the monastery. Oftentimes, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support.

England

The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Other foundations quickly followed. Through the influence of Wilfrid, Benedict Biscop, and Dunstan, the Benedictine Rule spread with extraordinary rapidity, and in the North it was adopted in most of the monasteries that had been founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. [1] Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. [4]

Germany was evangelized by English Benedictines. Willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. [1]

In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, forcing their Catholic members to flee into exile on the Continent. During the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution.

The two sides of a Saint Benedict Medal Saint Benedict Medal.jpg
The two sides of a Saint Benedict Medal

St. Mildred's Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent. Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey, The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey. [5] [6] Prinknash Abbey, used by Henry VIII as a hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. [7]

St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. [8]

As of 2015, the English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. [9]

Since the Oxford Movement, there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. [10] There are an estimated 2,400 celibate Anglican Religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some of whom have adopted the Rule of St. Benedict. [11]

Monastic Libraries in England

The forty-eighth rule of Saint Benedict prescribes extensive and habitual "holy reading" for the brethren. [12] Three primary types of reading were done by the monks during this time. Monks would read privately during their personal time, as well as publicly during services and at meal times. In addition to these three mentioned in the Rule, monks would also read in the infirmary.

However, Benedictine monks were disallowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. [13] For the sake of convenience, the books in the monastery were housed in a few different places, namely the sacristy, which contained books for the choir and other liturgical books, the rectory, which housed books for public reading such as sermons and lives of the saints, and the library, which contained the largest collection of books and was typically in the cloister.

The first record of a monastic library in England is in Canterbury. To assist with Augustine of Canterbury's English mission, Pope Gregory the Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels, two martyrologies, an Exposition of the Gospels and Epistles, and a Psalter. [14] Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. [15]

France

Monasteries were among the institutions of the Catholic Church swept away during the French Revolution. Monasteries were again allowed to form in the 19th century under the Bourbon Restoration. Later that century, under the Third French Republic, laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. [16] [17] [18] [19]

Germany

Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Other houses either reformed by, or founded as priories of, St Blasien were: Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on the abbeys of Alpirsbach (1099), Ettenheimmünster (1124) and Sulzburg (ca 1125), and the priories of Weitenau (ca 1100), Bürgeln (before 1130) and Sitzenkirch (ca 1130).

Switzerland

The abbey of Our Lady of the Angels was founded in 1120.

United States

The first Benedictine to live in the United States was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey, located in Latrobe, Pennsylvania. It was founded in 1832 by Bonifice Wimmer, a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Father Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. [20] By the time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. [21]

Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt, Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania. Soon they would send sisters to Michigan, New Jersey, and Minnesota. [21]

By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. [21]

There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share the same lineage. For instance the American-Cassinese congregation included the 22 monasteries that descended from Boniface Wimmer. [22]

Benedictine vow and life

Benedictine monks singing Vespers on Holy Saturday in Morristown, New Jersey, U.S. BenedictineVespers.jpg
Benedictine monks singing Vespers on Holy Saturday in Morristown, New Jersey, U.S.

The sense of community was a defining characteristic of the order since the beginning. [23] Section 17 in chapter 58 of the Rule of Saint Benedict states the solemn promise candidates for reception into a Benedictine community are required to make: a promise of stability (i.e. to remain in the same community), conversatio morum (an idiomatic Latin phrase suggesting "conversion of manners"; see below) and obedience to the community's superior. [24] This solemn commitment tends to be referred to as the "Benedictine vow" and is the Benedictine antecedent and equivalent of the evangelical counsels professed by candidates for reception into a religious order.

Much scholarship over the last fifty years has been dedicated to the translation and interpretation of "conversatio morum". The older translation "conversion of life" has generally been replaced with phrases such as "[conversion to] a monastic manner of life", drawing from the Vulgate's use of conversatio as a translation of "citizenship" or "homeland" in Philippians 3:20. Some scholars have claimed that the vow formula of the Rule is best translated as "to live in this place as a monk, in obedience to its rule and abbot."

Benedictine abbots and abbesses have full jurisdiction of their abbey and thus absolute authority over the monks or nuns who are resident. This authority includes the power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate, in the sense of an enforced isolation from the monastic community.

A tight communal timetable the horarium  is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep.

Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. But such details, like the many other details of the daily routine of a Benedictine house that the Rule of St Benedict leaves to the discretion of the superior, are set out in its 'customary'. A ' customary' is the code adopted by a particular Benedictine house, adapting the Rule to local conditions. [25]

In the Roman Catholic Church, according to the norms of the 1983 Code of Canon Law, a Benedictine abbey is a "religious institute" and its members are therefore members of the consecrated life . While Canon Law 588 §1 explains that Benedictine monks are "neither clerical nor lay", they can, however, be ordained.

Some monasteries adopt a more active ministry in living the monastic life, running schools or parishes; others are more focused on contemplation, with more of an emphasis on prayer and work within the confines of the cloister.

Organization

Benedictine monasticism is fundamentally different from other Western religious orders insofar as its individual communities are not part of a religious order with "Generalates" and "Superiors General". Each Benedictine house is independent and governed by an Abbot.

In modern times, the various groups of autonomous houses (national, reform, etc.) have formed themselves loosely into congregations (for example, Cassinese, English, Solesmes, Subiaco, Camaldolese, Sylvestrines). These, in turn, are represented in the Benedictine Confederation that came into existence through Pope Leo XIII's Apostolic Brief "Summum semper" on 12 July 1893. [26] This organization facilitates dialogue of Benedictine communities with each other and the relationship between Benedictine communities and other religious orders and the church at large. The Abbot Primate resides at the Monastery of Sant’ Anselmo in Rome. [27]

In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet. The community adopted the Rule of St. Benedict and received canonical approval in 1344. The Olivetans are part of the Benedictine Confederation.

Other orders

The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists. These groups are separate congregations and not members of the Benedictine Confederation.

Although Benedictines traditionally refer to Catholics, there are also some within the Anglican Communion and occasionally within other Christian denominations as well, for example, within the Lutheran Church, that claim adherence to the Rule of Saint Benedict. [28] There are also some Eastern Orthodox Benedictines. [29] [30]

Notable Benedictines

Saint Boniface (c. 680-750), Pope Gregory I (c. 540-604, pope 590-604), Adalbert of Egmond (8th century) and priest Jeroen van Noordwijk, depicted in a 1529 painting by Jan Joostsz van Hillegom currently on display at the Frans Hals Museum Bonifatius-gregorius-aedelbertus-noordwijk.JPG
Saint Boniface (c. 680–750), Pope Gregory I (c. 540–604, pope 590–604), Adalbert of Egmond (8th century) and priest Jeroen van Noordwijk, depicted in a 1529 painting by Jan Joostsz van Hillegom currently on display at the Frans Hals Museum
Late Gothic sculpture of Rupert of Salzburg (c. 660-710) Ruperthead.jpg
Late Gothic sculpture of Rupert of Salzburg (c. 660–710)
Bernard of Clairvaux (1090-1153) featured in a 13th-century illuminated manuscript Bernhard von Clairvaux (Initiale-B).jpg
Bernard of Clairvaux (1090–1153) featured in a 13th-century illuminated manuscript
A Carolingian manuscript, c. 840, depicting Rabanus Maurus (left), supported by Alcuin (middle), presenting his work to Otgar of Mainz Raban-Maur Alcuin Otgar.jpg
A Carolingian manuscript, c. 840, depicting Rabanus Maurus (left), supported by Alcuin (middle), presenting his work to Otgar of Mainz
Self portrait of Matthew Paris (c.1200-59) BritLibRoyal14CVIIFol006rMattParisSelfPort.jpg
Self portrait of Matthew Paris (c.1200–59)
Abbot Suger (c.1081-1135) in a medieval stained-glass window Abbot Suger.jpg
Abbot Suger (c.1081–1135) in a medieval stained-glass window
Dom Perignon Dom Perignon decouvrant la prise de mousse.jpg
Dom Pérignon

Saints and Blesseds

Monks

Popes

Founders of abbeys and congregations and prominent reformers

Scholars, historians, and spiritual writers

Maurists

Bishops and martyrs

Twentieth century

Cardinal Schuster. Schustercardinal.jpg
Cardinal Schuster.

Nuns

Abbot of Montserrat 046 Ajuntament de Terrassa, galeria de terrassencs il*lustres, Antoni M. Marcet.JPG
Abbot of Montserrat

Oblates

Bonifatius Becker BonifatiusBecker.jpg
Bonifatius Becker

Benedictine Oblates endeavor to embrace the spirit of the Benedictine vow in their own life in the world. [32] Oblates are affiliated with a particular monastery.

See also

Related Research Articles

Trappists Roman Catholic religious order

The Trappists, officially known as the Order of Cistercians of the Strict Observance and originally named the Order of Reformed Cistercians of Our Lady of La Trappe, are a Catholic religious order of cloistered monastics that branched off from the Cistercians. They follow the Rule of Saint Benedict and have communities of both monks and nuns that are known as Trappists and Trappistines, respectively. They are named after La Trappe Abbey, the monastery which is located in France and from which the movement and religious order originated. The movement first began with the reforms that Abbot Armand Jean le Bouthillier de Rancé introduced in 1664, later leading to the creation of Trappist congregations, and eventually the formal constitution as a separate religious order in 1892.

Tironensian Order religious order formed out of Thiron Abbey

The Tironensian Order or the Order of Tiron was a medieval monastic order named after the location of the mother abbey in the woods of Tiron in Perche, some 35 miles west of Chartres in France). They were popularly called "Grey Monks" because of their grey robes, which their spiritual cousins, the monks of Savigny, also wore.

Olivetans Catholic monastic order

The Olivetans, or the Order of Our Lady of Mount Olivet, are a monastic order formally recognised in 1344. They have formed the Olivetan Congregation within the Benedictine Confederation since 1960.

Sylvestrines

The Sylvestrines are a congregation of monks of the Order of St. Benedict who form the Sylvestrine Congregation. The Sylvestrines use the post-nominal initials O.S.B. Silv. The congregation was founded in 1231 by Saint Sylvester Gozzolini. They are members of the Benedictine Confederation. Unlike most other congregations of the Order, they do not have any monasteries of nuns. The congregation is similar to others of eremetical origin, in that their houses are not raised to the status of an abbey, which would entangle the monasteries more strongly in the affairs of the world. The congregation, though, is led by an abbot general, the only abbot it has, who supervises all the houses of the congregation.

The Benedictine Confederation of the Order of Saint Benedict is the international governing body of the Order of Saint Benedict.

Cluny Abbey abbey located in Saône-et-Loire, in France

Cluny Abbey is a former Benedictine monastery in Cluny, Saône-et-Loire, France. It was dedicated to St Peter.

The Cluniac Reforms were a series of changes within medieval monasticism of the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began within the Benedictine order at Cluny Abbey, founded in 910 by William I, Duke of Aquitaine (875–918).The reforms were largely carried out by Saint Odo and spread throughout France, into England, and through much of Italy and Spain.

Saint Anselms Abbey (Washington, D.C.)

St. Anselm's Abbey is a Benedictine Abbey located at 4501 South Dakota Avenue, N.E., in Washington, D.C.. It operates the boys' middle and high school St. Anselm's Abbey School, which was ranked by the Washington Post as the most challenging in Washington, D.C., and as the most challenging private high school in the U.S.

Saint Louis Abbey

The Abbey of Saint Mary and Saint Louis is an abbey of the Catholic English Benedictine Congregation (EBC) located in Creve Coeur, in St. Louis County, Missouri in the United States. The Abbey is an important presence in the spiritual life of the Archdiocese of St. Louis. The monks of the Abbey live their faith according to the Benedictine discipline of 'prayer and work', praying the Divine Office five times daily, celebrating daily Masses in English and Latin, and working in the two parishes under their pastoral care and in the Saint Louis Priory School, which the Abbey runs as an apostolate. The Abbey and its school sit on a 150-acre (0.61 km2) campus in west St. Louis County, in the city of Creve Coeur.

Güigüe Abbey abbey

San José Abbey, Güigüe, Venezuela, is a Benedictine abbey of the Congregation of Missionary Benedictines of Saint Ottilien. Currently located to the south of Lago de Valencia, the monastic community was originally established as a mission procure in Caracas following World War I. Caracas' expansion restrained the development of the abbey, and in the late 1980s the monks relocated to Güigüe. The community's superior is Fr Abbot José María Martínez Barrera.

Founded 1855, the American-Cassinese Congregation is a Catholic association of Benedictine monasteries in the Benedictine Confederation.

Saint Anselm Abbey (New Hampshire)

Saint Anselm Abbey, located in Goffstown, New Hampshire, United States, is a Benedictine abbey composed of men living under the Rule of Saint Benedict within the Catholic Church. The abbey was founded in 1889 under the patronage of Saint Anselm of Canterbury, a Benedictine monk of Bec and former archbishop of Canterbury in England. The monks are involved in the operation of Saint Anselm College. The abbey is a member of the American-Cassinese Congregation of the Benedictine Confederation.

The Subiaco Cassinese Congregation is an international union of Benedictine houses within the Benedictine Confederation. It developed from the Subiaco Congregation, which was formed in 1867 through the initiative of Dom Pietro Casaretto, O.S.B., as a reform of the way of life of monasteries of the Cassinese Congregation, formed in 1408, toward a stricter contemplative observance, and received final approval in 1872 by Pope Pius IX. After discussions between the two congregations at the start of the 21st century, approval was given by Pope Benedict XVI in 2013 for the incorporation of the Cassinese Congregation into its offshoot, the Subiaco Congregation. The expanded congregation was given this new name.

St. Benedict Abbey (Massachusetts) Benedictine monastery in central Massachusetts

St. Benedict Abbey in the village of Still River located on the west side of the town of Harvard, Worcester County, Massachusetts, United States, is a Benedictine monastery with five brothers and seven priests centered on praying the Divine Office and Latin Mass.

St Michael's Priory, Kumily, Idukki, Kerala, India, is a Benedictine monastery of the Congregation of the Missionary Benedictines of Saint Ottilien. The monastery was established in 1987 by Zacharias Kuruppacheril, an Indian secular priest. Located on the western slopes of the Cardamom Hills, around 150 km east of Kochi, the monastery is currently home to 13 monks and 6 brothers in formation. Prior Fr.John Kaippallimyalil is the community's superior.

The Abbey of St. Maurus is a Tanzanian Benedictine monastery of the Congregation of Missionary Benedictines of Saint Ottilien in Hanga, Ruvuma Region. Established in 1956 by Abbot-Bishop Eberhard Spiess as a formation house for African monastic candidates, the monastery is currently home to 122 monks. The abbey operates schools and a dispensary for the people of the local village and a seminary for the Roman Catholic Archdiocese of Songea.

Waegwan Abbey

St Maurus and St Placidus Abbey, Waegwan, Chilgok, North Gyeongsang, South Korea is a Benedictine monastery of the Congregation of Missionary Benedictines of Saint Ottilien. Established in 1952 by Korean monks who had survived the dissolution of St Benedict's Abbey, Tokwon, and Holy Cross Abbey, Yanji, the monastery is currently home to 131 monks. Abbot Fr Blasio Park is the community's superior.

Hugh of Anzy le Duc OSB was a French Benedictine monk, who had a significant influence on monastic reform in the 9th and 10th centuries. He is also known by the name of Hugh of Autun. His birthdate is unknown. He was a native of Poitiers in France. He died in the year 930. He was a friend of Berno of Cluny, the first abbot of the Benedictine monastery at Cluny. His feastday is on April 20.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Wikisource-logo.svg  One or more of the preceding sentences incorporates text from a publication now in the public domain : Alston, Cyprian (1907). "The Benedictine Order"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . 2. New York: Robert Appleton.
  2. 1 2 3 "The Benedictines: An Introduction by Abbot Primate Jerome Theisen OSB. Liturgical Press".
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  5. Colin Battell, OSB, "Spirituality on the beach," The Tablet 2 December 2006, 18-19. The late Cardinal Basil Hume was Abbot of Ampleforth Abbey before being appointed Archbishop of Westminster.
  6. Christopher Martin A Glimpse of Heaven: Catholic Churches in England and Wales (London: English Heritage, 2007). Examines the abbeys rebuilt after 1850 (by benefactors among the Catholic aristocracy and recusant squirearchy), mainly Benedictine but including a Cistercian Abbey at Mount St. Bernard (by Pugin) and a Carthusian Charterhouse in Sussex. There is a review of book by Richard Lethbridge "Monuments to Catholic confidence," The Tablet 10 February 2007, 27.
  7. Mian Ridge "Prinknash monks downsize," The Tablet 12 November 2005, 34.
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Further reading