Prince-Bishopric of Worms | |||||||||
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861–1802 | |||||||||
Status | Prince-Bishopric | ||||||||
Capital | Worms until 1400; thereafter Ladenburg | ||||||||
Common languages | Ripuarian Franconian | ||||||||
Government | Prince-Bishopric | ||||||||
Historical era | Middle Ages | ||||||||
• Bishopric founded | 614 | ||||||||
• Gained Reichsfreiheit | 861 | ||||||||
1795 | |||||||||
1802 | |||||||||
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The Prince-Bishopric of Worms was an ecclesiastical principality of the Holy Roman Empire. Located on both banks of the Rhine around Worms just north of the union of that river with the Neckar, it was largely surrounded by the Electorate of the Palatinate. Worms had been the seat of a bishop from Roman times. From the High Middle Ages on, the prince-bishops' secular jurisdiction no longer included the city of Worms, which was an Imperial Free City (the Free Imperial City of Worms) and which became officially Protestant during the Reformation. The prince-bishops however retained jurisdiction over the Cathedral of Worms inside the city.
In 1795 Worms itself, as well as the entire territory of the prince-bishopric on the left bank of the Rhine, was occupied and annexed by France. In the wake of the territorial reorganizations that came with the German mediatization of 1802, the remaining territory of the bishopric, along with that of nearly all the other ecclesiastical principalities, was secularized. In this case, it was annexed by Hesse-Darmstadt.
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A prince-bishop is a bishop who is also the civil ruler of some secular principality and sovereignty, as opposed to Prince of the Church itself, a title associated with cardinals. Since 1951, the sole extant prince-bishop has been the Bishop of Urgell, Catalonia, who has remained ex officio one of two co-princes of Andorra, along with the French president.
The Bishopric of Utrecht was an ecclesiastical principality of the Holy Roman Empire in the Low Countries, in the present-day Netherlands. From 1024 to 1528, as one of the prince-bishoprics of the Holy Roman Empire, it was ruled by the bishops of Utrecht.
The Electorate of Mainz, previously known in English as Mentz and by its French name Mayence, was one of the most prestigious and influential states of the Holy Roman Empire. In the hierarchy of the Catholic Church, the Archbishop-Elector of Mainz was also the Primate of Germany, a purely honorary dignity that was unsuccessfully claimed from time to time by other archbishops. There were only two other ecclesiastical Prince-electors in the Empire: the Electorate of Cologne and the Electorate of Trier.
The Electorate of Cologne, sometimes referred to as Electoral Cologne, was an ecclesiastical principality of the Holy Roman Empire that existed from the 10th to the early 19th century. It consisted of the Hochstift — the temporal possessions — of the archbishop of Cologne, and was ruled by him in his capacity as prince-elector. There were only two other ecclesiastical prince-electors in the Empire: the Electorate of Mainz and the Electorate of Trier. The archbishop-elector of Cologne was also arch-chancellor of Italy and, as such, ranked second among all ecclesiastical and secular princes of the Empire, after the archbishop-elector of Mainz, and before that of Trier.
Karl Theodor Anton Maria von Dalberg was a Catholic German bishop and statesman. In various capacities, he served as Prince-Archbishop of Regensburg, Arch-Chancellor of the Holy Roman Empire, Bishop of Constance and Worms, Prince-Primate of the Confederation of the Rhine and Grand Duke of Frankfurt. Dalberg was the last Archbishop-Elector of Mainz.
German mediatisation was the major redistribution and reshaping of territorial holdings that took place between 1802 and 1814 in Germany by means of the subsumption and secularisation of a large number of Imperial Estates, prefiguring, precipitating, and continuing after the dissolution of the Holy Roman Empire. Most ecclesiastical principalities, free imperial cities, secular principalities, and other minor self-ruling entities of the Holy Roman Empire lost their independent status and were absorbed by the remaining states. By the end of the mediatisation process, the number of German states had been reduced from almost 300 to just 39.
The Prince-Bishopric of Liège or Principality of Liège was an ecclesiastical principality of the Holy Roman Empire that was situated for the most part in present-day Belgium. It was an Imperial Estate, so the bishop of Liège, as its prince, had a seat and a vote in the Imperial Diet. The Prince-Bishopric of Liège should not be confused with the Diocese of Liège, which was larger and over which the prince-bishop exercised only the usual responsibilities of a bishop.
The Prince-Bishopric of Speyer, formerly known as Spires in English, was an ecclesiastical principality in what are today the German states of Rhineland-Palatinate and Baden-Württemberg. It was secularized in 1803. The prince-bishop resided in Speyer, a Free Imperial City, until the 14th century, when he moved his residence to Uddenheim (Philippsburg), then in 1723 to Bruchsal. There was a tense relationship between successive prince-bishops, who were Roman Catholic, and the civic authorities of the Free City, officially Protestant since the Reformation. The prince-provostry of Wissemburg in Alsace was ruled by the prince-bishop of Speyer in a personal union.
The Reichsdeputationshauptschluss, sometimes referred to in English as the Final Recess or the Imperial Recess of 1803, was a resolution passed by the Reichstag of the Holy Roman Empire on 24 March 1803. It was ratified by the Emperor Francis II and became law on 27 April. It proved to be the last significant law enacted by the Empire before its dissolution in 1806.
The term Stift is derived from the verb stiften and originally meant 'a donation'. Such donations usually comprised earning assets, originally landed estates with serfs defraying dues or with vassal tenants of noble rank providing military services and forwarding dues collected from serfs. In modern times the earning assets could also be financial assets donated to form a fund to maintain an endowment, especially a charitable foundation. When landed estates, donated as a Stift to maintain the college of a monastery, the chapter of a collegiate church or the cathedral chapter of a diocese, formed a territory enjoying the status of an imperial state within the Holy Roman Empire then the term Stift often also denotes the territory itself. In order to specify this territorial meaning the term Stift is then composed with hoch as the compound Hochstift, denoting a prince-bishopric, or Erzstift for a prince-archbishopric.
The Prince-Bishopric of Münster was a large ecclesiastical principality in the Holy Roman Empire, located in the northern part of today's North Rhine-Westphalia and western Lower Saxony. From the sixteenth to the eighteenth centuries, it was often held in personal union with one or more of the nearby ecclesiastical principalities of Cologne, Paderborn, Osnabrück, Hildesheim, and Liège.
The Prince-Bishopric of Strasburg was an ecclesiastical principality of the Holy Roman Empire from the 13th century until 1803. During the late 17th century, most of its territory was annexed by France; this consisted of the areas on the left bank of the Rhine, around the towns of Saverne, Molsheim, Benfeld, Dachstein, Dambach, Dossenheim-Kochersberg, Erstein, Kästenbolz, Rhinau, and the Mundat. The annexations were recognized by the Holy Roman Empire in the Treaty of Ryswick of 1697. Only the part of the state that was to the east of the Rhine remained; it consisted of areas around the towns of Oberkirch, Ettenheim, and Oppenau. This territory was secularized to Baden in 1803.
The Electorate of Trier was an ecclesiastical principality of the Holy Roman Empire that existed from the end of the 9th to the early 19th century. It was the temporal possession of the prince-archbishop of Trier who was, ex officio, a prince-elector of the empire. The other ecclesiastical electors were the electors of Cologne and Mainz.
The Prince-Bishopric of Constance was a small ecclesiastical principality of the Holy Roman Empire from the mid-12th century until its secularisation in 1802–1803. In his dual capacity as prince and as bishop, the prince-bishop also administered the Diocese of Konstanz, which existed from about 585 until its dissolution in 1821, and whose territory extended over an area much larger than the principality. It belonged to the ecclesiastical province of Mainz since 780/782.
The Prince-Bishopric of Bamberg was an ecclesiastical State of the Holy Roman Empire. It goes back to the Roman Catholic Diocese of Bamberg established at the 1007 synod in Frankfurt, at the behest of King Henry II to further expand the spread of Christianity in the Franconian lands. The bishops obtained the status of Imperial immediacy about 1245 and ruled their estates as Prince-bishops until they were subsumed to the Electorate of Bavaria in the course of the German Mediatisation in 1802.
The Prince-Bishopric of Lübeck, was an ecclesiastical principality of the Holy Roman Empire until 1803. Originally ruled by Roman-Catholic bishops, after 1586 it was ruled by lay administrators and bishops who were members of the Protestant Holstein-Gottorp line of the House of Oldenburg. The prince-bishops had seat and vote on the Ecclesiastical Bench of the College of Ruling Princes of the Imperial Diet.
In the Holy Roman Empire, the German term Hochstift referred to the territory ruled by a bishop as a prince, as opposed to his diocese, generally much larger and over which he exercised only spiritual authority. The terms prince-bishopric and ecclesiastical principality are synonymous with Hochstift. Erzstift and Kurerzstift referred respectively to the territory (prince-archbishopric) ruled by a prince-archbishop and an elector-archbishop while Stift referred to the territory ruled by an imperial abbot or abbess, or a princely abbot or abbess. Stift was also often used to refer to any type of ecclesiastical principality.
The Prince-Bishopric of Freising was an ecclesiastical principality of the Holy Roman Empire from 1294 until its secularisation in the early years of the 19th century.
The Imperial Diet was the primary legislative body in the Holy Roman Empire after 1648. Various princes, bishops, abbots and free cities convened in Regensburg to vote upon and enact laws across the Empire. The allocation of votes were carefully considered with a goal of maintaining balance between Protestant and Catholic princes. Votes were cast by princes in relation to the number of estates with voting rights and the members were arranged into 3 colleges; and 2 prelate benches, 4 count benches, and 2 free city benches.