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The Roman Rota, formally the Apostolic Tribunal of the Roman Rota (Latin : Tribunal Apostolicum Rotae Romanae), and anciently the Apostolic Court of Audience, is the highest appellate tribunal of the Catholic Church, with respect to both Latin-rite members and the Eastern-rite members and is the highest ecclesiastical court constituted by the Holy See related to judicial trials conducted in the Catholic Church. An appeal may be had to the pope himself, who is the supreme ecclesiastical judge. The Catholic Church has a complete legal system, which is the oldest in the West still in use. The court is named Rota (wheel) because the judges, called auditors , originally met in a round room to hear cases. The Rota was established in the 13th century.[ citation needed ]
The pope appoints the auditors of the Rota and designates one of them the dean.On Saturday, September 22, 2012, Pope Benedict XVI accepted the resignation as dean, for reasons of age, of Bishop Antoni Stankiewicz, and appointed in his place Msgr. Pio Vito Pinto, until then serving as a prelate auditor of the Court of First Instance. The Rota issues its decrees and sentences in Latin. The Rota adjudicates cases in a panel (called a turnus) of three auditors, or more, depending on the complexity of the matter, assigned by the dean of the tribunal, though sometimes a larger number of auditors are assigned to a particular case. The auditors of the Rota are selected from among recognized ecclesiastical judges serving various dioceses around the world.
The Rota's official records begin in 1171.Until the Risorgimento and the loss of the Papal States in 1870, the Rota was a civil tribunal and its judgements had the status of law in the Papal States.
In March 2020, Pope Francis issued a new Vatican law which provides for greater independence of judicial bodies and magistrates dependent on the Pope.It also specifies the requirements for the appointment of judges and it simplifies the judicial system while increasing the staff of the court.
Until the 14th century the court was formally known as the Apostolic Court of Audience. The first recorded use of the term Rota, which referred to the wheel-shaped arrangement of the benches used by the court in the great hall at Avignon, is in Thomas Fastolf's Decisiones rotae, consisting of reports on thirty-six cases heard at the Court of Audience in Avignon between December 1336 and February 1337.Its first usage in a papal bull is in 1418. It is also possible that the term Rota comes from the porphyry wheel that was centered in the marble floor of Avignon, or even from the wheel-like cases in which parchment roll records were kept.
The Rota's main function is that of an appellate tribunal, ordinarily reviewing decisions of lower courts if the initial court (first instance) and the first appellate court (second instance) do not agree on the outcome of a case; [ citation needed ]however, any party to an initial decision before a court of the Latin Church (and also some Eastern Churches) has the right to file a second-instance appeal directly to the Rota. Dominating its caseload are petitions seeking the issuance of a decree of nullity of a marriage, although it has jurisdiction to hear any other type of judicial and non-administrative case in any area of canon law. The Rota serves as a tribunal of first instance (in Anglo-American common law what would be termed exclusive original jurisdiction) in certain cases such as any contentious case in which a Bishop of the Latin Church is a defendant. If the case can still be appealed after a Rotal decision, the appeal goes to a different turnus, or panel, of the Rota.
The Rota is the highest appeals court for all judicial trials in the Catholic Church. A judgment of the Rota can, however with the greatest difficulty, be vacated by the Supreme Tribunal of the Apostolic Signatura, which is the highest administrative court in the Catholic Church.However, the legal procedure or process used by the judges of the Rota, not the merits of the case, are on trial before the Signatura: the Signatura is only able to grant the petitioner a new trial to be held before a new turnus of the Rota, if the Rota was found to have erred in procedure ("de procedendo").Template:Art. 33 Proper Law of Segnatura Apostolica
The Roman Rota proceedings are governed by a specific set of rules, the "Normae Romanae Rotae Tribunalis", promulgated in 1994 by Pope John Paul II.Only advocates who are registered in a specific list are allowed to represent the parties before the Tribunal.
Since Pope Benedict XVI issued the motu proprio Quaerit semper the Rota has had exclusive competence to dispense from marriages ratum sed non consummatum .
In recognition of the Tribunal's almost 800 years of history and signal reputation,[ neutrality is disputed ] the Prelate Auditors, by exception to numerous norms promulgated by both Popes Paul VI and John Paul II, are to be addressed with the traditional title "Most Illustrious and Most Reverend" ("Illustrissimus ac Reverendissimus. The dean of the Rota, even if not already consecrated a bishop, is to be addressed with the traditional title of "Your Excellency" ("Excellentia Tua"). All Prelate Auditor Judges of the Rota are styled, "Most Reverend Monsignor."
The active auditors of the Rota, with their dates of appointment by the pope, are:
The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Catholic Church are conducted. It acts in the Pope's name and with his authority for the good and for the service of the particular churches and provides the central organization for the church to advance its objectives.
An ecclesiastical court, also called court Christian or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages these courts had much wider powers in many areas of Europe than before the development of nation states. They were experts in interpreting canon law, a basis of which was the Corpus Juris Civilis of Justinian which is considered the source of the civil law legal tradition.
A tribunal, generally, is any person or institution with authority to judge, adjudicate on, or determine claims or disputes—whether or not it is called a tribunal in its title. For example, an advocate who appears before a court with a single judge could describe that judge as "their tribunal". Many governmental bodies that are titled 'tribunals' are so described to emphasize that they are not courts of normal jurisdiction. For example, the International Criminal Tribunal for Rwanda was a body specially constituted under international law; in Great Britain, employment tribunals are bodies set up to hear specific employment disputes. In many cases, the word tribunal implies a judicial body with a lesser degree of formality than a court, to which the normal rules of evidence and procedure may not apply, and whose presiding officers are frequently neither judges nor magistrates. Private judicial bodies are also often styled 'tribunals'. However, the word tribunal is not conclusive of a body's function—for example, in Great Britain, the Employment Appeal Tribunal is a superior court of record.
A dicastery is a department of the Roman Curia, the administration of the Holy See through which the pope directs the Roman Catholic Church. The most recent comprehensive constitution of the church, Pastor bonus (1988), includes this definition:
By the word "dicasteries" are understood the Secretariat of State, Congregations, Tribunals, Councils and Offices, namely, the Apostolic Camera, the Administration of the Patrimony of the Apostolic See and the Prefecture for the Economic Affairs of the Holy See.
Carlo Mario Francesco Pompedda JUD was an Italian cardinal of the Roman Catholic Church and the Prefect of the Apostolic Signatura for the Roman Curia. He spent nearly fifty years in a variety of posts within the Catholic Church's ecclesiastical court system, from 1955 to 2004.
The Congregation for the Oriental Churches is a dicastery of the Roman Curia, and the curial congregation responsible for contact with the Eastern Catholic Churches for the sake of assisting their development and protecting their rights. It also maintains whole and entire in the one Catholic Church, alongside the liturgical, disciplinary, and spiritual patrimony of the Latin Rite, the heritage and Oriental canon law of the various Eastern Catholic traditions. It has exclusive authority over the following regions: Egypt and the Sinai Peninsula, Eritrea and northern Ethiopia, southern Albania and Bulgaria, Cyprus, Greece, Iran, Iraq, Lebanon, Palestine, Syria, Jordan and Turkey, and also oversees jurisdictions based in Romania, Southern Italy, Hungary, India and Ukraine. It was founded by the Motu Proprio Dei Providentis of Pope Benedict XV as the "Sacred Congregation for the Oriental Church" on 1 May 1917 and "considers those matters, whether concerning persons or things, affecting the Catholic Oriental Churches."
The Supreme Tribunal of the Apostolic Signatura is the highest judicial authority in the Catholic Church. In addition, it oversees the administration of justice in the church.
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, is a judgment on the part of an ecclesiastical tribunal determining that a marriage was invalidly contracted or, less frequently, a judgment determining that ordination was invalidly conferred.
The Pontifical Council for Legislative Texts is a dicastery of the Roman Curia. Its work "consists mainly in interpreting the laws of the Church".. It is distinct from the highest tribunal or court in the Church, which is the Supreme Tribunal of the Apostolic Signatura, and does not have law-making authority to the degree the Pope and the Holy See's tribunals do. Its charge is the interpretation of existing canon laws, and it works closely with the Signatura and the other Tribunals and the Pope. Like the Signatura and the other two final appellate Tribunals, the Roman Rota and the Apostolic Penitentiary, it is led by a prefect who is a bishop or archbishop.
Massimo Massimi was an Italian Cardinal of the Roman Catholic Church who served as Prefect of the Apostolic Signatura in the Roman Curia from 1946 until his death, and was elevated to the cardinalate in 1935.
Aurelio Sabattani JUD was an Italian Cardinal of the Roman Catholic Church. He served as Prefect of the Apostolic Signatura from 1967 until his death and was elevated to the rank of cardinal in 1983.
Regarding the canon law of the Catholic Church, canonists provide and obey rules for the interpretation and acceptation of words, in order that legislation is correctly understood and the extent of its obligation is determined.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church sui iuris of the Catholic Church. It was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law, promulgated by Benedict XV on 27 May 1917.
The law of Vatican City State consists of many forms, the most important of which is the Fundamental Law of Vatican City State. The Code of Penal Procedure governs tribunals and the Lateran Treaty governs relations with the Italian Republic.
Pontificalis Domus was a motu proprio document issued by Pope Paul VI on 28 March 1968, in the fifth year of his pontificate. It reorganized the Papal Household, which had been known until then as the Papal Court.
Giuseppe Sciacca is the current Secretary of the Supreme Tribunal of the Apostolic Signatura since his appointment by Pope Francis on July 16, 2016, replacing the retiring Archbishop Frans Daneels. Previously, he had served as Adjunct Secretary of the Apostolic Signatura, since Saturday, 24 August 2013. Previously, he had been serving as the Secretary General of the Governatorate of Vatican City State since his appointment by Benedict XVI on 3 September 2011.
The term ratum sed non consummatum or ratum et non consummatum refers to a juridical-sacramental category of marriage in Catholic matrimonial canon law. If a matrimonial celebration takes place (ratification) but the spouses have not yet engaged in intercourse (consummation), then the marriage is said to be a marriage ratum sed non consummatum. The Tribunal of the Roman Rota has exclusive competence to dispense from marriages ratum sed non consummatum, which can only be granted for a "just reason". This process should not be confused with the process for declaring the nullity of marriage, which is treated of in a separate title of the 1983 Code of Canon Law.
Oriental canon law is the law of the 23 Catholic sui juris (autonomous) particular churches of the Eastern Catholic tradition. Oriental canon law includes both the common tradition among all Eastern Catholic Churches, now chiefly contained in the Code of Canons of the Eastern Churches, as well as to the particular law proper to each individual sui juris particular Eastern Catholic Church. Oriental canon law is distinguished from Latin canon law, which developed along a separate line in the remnants of the Western Roman Empire, and is now chiefly codified in the 1983 Code of Canon Law.
Catholic canon law is the set of rules and principles (laws) by which the Catholic Church is governed, through enforcement by governmental authorities. Law is also the field which concerns the creation and administration of laws.