Tomb of the Julii | |
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General information | |
Location | Vatican City |
Coordinates | 41°54′8″N12°27′12″E / 41.90222°N 12.45333°E |
The popularly named "Tomb of the Julii" (Mausoleum "M") survives in the Vatican Necropolis beneath St. Peter's Basilica. The serendipitous discovery near the crypt has a vaulted ceiling bearing a mosaic depicting a solar diety with an aureole riding in his chariot, [1] within a framing of rinceaux of vine leaves.
The surrounding Christian iconography, such as other mosaics in this tomb depicting Jonah and the whale, the good shepherd carrying a lamb (the kriophoros motif), and fishermen have led to an interpretation of the deity as Christ, known in this form as "Christus-Sol" or "Christ-Apollo". Due to these symbols, the tomb is interpreted as an early Christian vault. [2] Allen Brent has described it as a "synthesis between Christ and Apollo", in the context of Emperor Aurelian's promotion of Sol Invictus as the chief god of the Roman Empire. According to Brent, Sol Invictus - "with whom Apollo also could be identified" - represented the "shared deity of all individual gods", and the Christian creators of the Tomb of the Julii wished to "express the metaphysical order in the cosmos in terms of a Christian syncretism". [3]
This tomb was first discovered in 1574 when workmen accidentally broke through the ceiling while conducting some floor alterations in the basilica. The inside was briefly explored and documented before the opening was sealed over once more. [4]
The Battle of the Milvian Bridge took place between the Roman Emperors Constantine I and Maxentius on 28 October AD 312. It takes its name from the Milvian Bridge, an important route over the Tiber. Constantine won the battle and started on the path that led him to end the Tetrarchy and become the sole ruler of the Roman Empire. Maxentius drowned in the Tiber during the battle; his body was later taken from the river and decapitated, and his head was paraded through the streets of Rome on the day following the battle before being taken to Africa.
A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly popular in the Ancient Roman world.
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A halo, also called a nimbus, aureole, glory or gloriole, is a crown of light rays, circle or disk of light that surrounds a person in works of art. The halo occurs in the iconography of many religions to indicate holy or sacred figures, and has at various periods also been used in images of rulers and heroes. In the religious art of Ancient Greece, Ancient Rome, Christianity, Hinduism, and Buddhism, sacred persons may be depicted with a halo in the form of a circular glow, or flames in Asian art, around the head or around the whole body—this last form is often called a mandorla.
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The Sun, as the source of energy and light for life on Earth, has been a central object in culture and religion since prehistory. Ritual solar worship has given rise to solar deities in theistic traditions throughout the world, and solar symbolism is ubiquitous. Apart from its immediate connection to light and warmth, the Sun is also important in timekeeping as the main indicator of the day and the year.
The Sarcophagus of Junius Bassus is a marble Early Christian sarcophagus used for the burial of Junius Bassus, who died in 359. It has been described as "probably the single most famous piece of early Christian relief sculpture." The sarcophagus was originally placed in or under Old St. Peter's Basilica, was rediscovered in 1597, and is now below the modern basilica in the Museo Storico del Tesoro della Basilica di San Pietro in the Vatican. The base is approximately 4 x 8 x 4 feet.
Sol is the personification of the Sun and a god in ancient Roman religion. It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges, was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did the solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus, perhaps under the influence of the Mithraic mysteries. Publications from the mid-1990s have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation – either in name or depiction – between the "early" and "late" Roman sun god.
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