Palazzo delle Congregazioni in Piazza Pio XII in front of St. Peter's Square is the workplace for most congregations of the Roman Curia | |
Dicastery overview | |
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Formed | August 2, 1564 |
Preceding agencies |
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Type | Dicastery |
Headquarters | Palazzo delle Congregazioni, Piazza Pio XII, Rome, Italy |
Dicastery executives |
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Website | http://www.clerus.va |
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Roman Curia |
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Catholicismportal |
The Dicastery for the Clergy, formerly named Congregation for the Clergy (Latin : Congregatio pro Clericis; formerly the Sacred Congregation for the Clergy and Sacred Congregation of the Council), is the dicastery of the Roman Curia responsible for overseeing matters regarding priests and deacons not belonging to religious orders. The Congregation for the Clergy handles requests for dispensation from active priestly ministry, as well as the legislation governing presbyteral councils and other organisations of priests around the world. The Congregation does not deal with clerical sexual abuse cases, as those are handled exclusively by the Dicastery for the Doctrine of the Faith.
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The Dicastery for the Clergy was first set up as the Sacra Congregatio Cardinalium pro executione et interpretatione concilii Tridentini interpretum by Pope Pius IV in the apostolic constitution Alias Nos of 2 August 1564 to oversee the proper application and observation of the disciplinary decrees of the Council of Trent throughout the Catholic Church. It was commonly known as the Sacred Congregation of the Council. Pope Sixtus V's Apostolic Constitution Immensa aeterni Dei of 22 January 1587 expanded the Congregation's functions, entrusting it with the proper interpretation of the canons of the Council of Trent, resolving controversial questions relating to it, and monitoring provincial councils. It later lost many of its powers, retaining only those relating to disciplining secular clergy, but still held onto its original name prior to Pope Paul VI's apostolic constitution Regimini Ecclesiae Universae of 31 December 1967, which renamed it the "Congregation for the Clergy".
By 2009, Pope Benedict XVI made the Congregation responsible for managing the guidelines concerning clergy who maintained their clerical status after violating their vows of celibacy. [1] On 25 January 2012, Pope Benedict XVI gave it responsibility for regulating Catholic seminaries, which until then was the responsibility of the Congregation for Catholic Education. [2]
In January 2013, the motu proprio Fides per doctrinam transferred the competency on catechesis from the Congregation for the Clergy to the Pontifical Council for the Promotion of the New Evangelisation.
In February 2019, Cardinal Beniamino Stella, Prefect of the Congregation, said that the Congregation manages the cases of priests who violate their vows of celibacy for approximately ten years. He said that "In such cases there are, unfortunately, Bishops and Superiors who think that, after having provided economically for the children, or after having transferred the priest, the cleric could continue to exercise the ministry." [1] In February 2020, the Congregation made public its guidelines for managing cases of priests who have fathered children. The guidelines were previously secret, though in 2019 the Congregation offered to provide then to a bishops conference upon request. [3]
On 3 June 2021, Pope Francis tasked Egidio Miragoli, Bishop of Mondovì, with conducting a review of the Congregation in anticipation of the replacement of its prefect in August. He expected it would take at least the month of June to complete. [4] [5]
Prefect of Congregation for the Clergy | |
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Congregation for the Clergy | |
Style | His Excellency |
Member of | Roman Curia |
Reports to | The Pope |
Appointer | The Pope |
Term length | Five years, renewable |
First holder | Carlo Borromeo |
Since 2 August 2021, the prefect of the Congregation has been Archbishop Lazarus You Heung-sik. [6] The secretary of the Congregation has been the Chilean archbishop Andrés Gabriel Ferrada Moreira since October 2021. [7] In February 2022, Simone Renna was named under secretary. [8] [9]
The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Roman Catholic Church are conducted. The Roman Curia is the institution which the Roman Pontiff ordinarily makes use of in the exercise of his supreme pastoral office and universal mission in the world: thus curialism refers traditionally to an emphasis on the supreme authority of the Holy See within the Catholic Church. It is at the service of the Pope, successor of Apostle Peter and of the Bishops, successors of the Apostles, according to the modalities that are proper to the nature of each one, fulfilling their function with an evangelical spirit, working for the good and at the service of communion, unity and edification of the Universal Church and attending to the demands of the world in which the Church is called to fulfill its duty and mission.
The Dicastery for the Doctrine of the Faith (DDF) is a department of the Roman Curia in charge of the religious discipline of the Catholic Church. The Dicastery is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Catholic doctrine.
The Priestly Fraternity of Saint Peter is a traditionalist Catholic society of apostolic life for priests and seminarians. It is in communion with the Holy See. It was founded in 1988 by 12 former members of the Society of Saint Pius X (SSPX) who left following the Écône consecrations, which resulted in the SSPX bishops being excommunicated by the Holy See.
Quattuor abhinc annos is the incipit of a letter that the Congregation for Divine Worship and the Discipline of the Sacraments sent on 3 October 1984 to presidents of episcopal conferences concerning celebration of Mass in the Tridentine form.
The Dicastery for Divine Worship and the Discipline of the Sacraments is the dicastery of the Roman Curia that handles most affairs relating to liturgical practices of the Latin Church as distinct from the Eastern Catholic Churches and also some technical matters relating to the sacraments.
The Congregation for Catholic Education (Institutes of Study) (Latin: Congregatio de Institutione Catholica (Studiorum Institutis)) was the pontifical congregation of the Roman Curia responsible for: universities, faculties, institutes and higher schools of study, either ecclesial or non-ecclesiastical dependent on ecclesial persons; and schools and educational institutes depending on ecclesiastical authorities.
The Dicastery for the Eastern Churches, previously named Congregation for the Oriental Churches or Congregation for the Eastern Churches, is a dicastery of the Roman Curia responsible for contact with the Eastern Catholic churches for the sake of assisting their development and protecting their rights. It also maintains whole and entire in the one Catholic Church the heritage and canon law of the various Eastern Catholic traditions. It has exclusive authority over the following regions: Egypt and the Sinai Peninsula, Eritrea and northern Ethiopia, southern Albania and Bulgaria, Cyprus, Greece, Iran, Iraq, Lebanon, Israel, Syria, Jordan and Turkey, and also oversees jurisdictions based in Romania, Southern Italy, Hungary, India and Ukraine.
Clerical celibacy is the discipline within the Catholic Church by which only unmarried men are ordained to the episcopate, to the priesthood in the Latin Church, and similarly to the diaconate. In other autonomous particular churches, the discipline applies only to the episcopate. According to Jason Berry of The New York Times, "The requirement of celibacy is not dogma; it is an ecclesiastical law that was adopted in the Middle Ages because Rome was worried that clerics' children would inherit church property and create dynasties." For several hundred years after the imposition of celibacy on secular (non-monastic/religious) clergy the sale of church offices continued. The first male issue of non-married concubines of celibate clergy became set to continue the dynasty. To curtail this clerical abuse, the Latin Church imposed a ban on the ordination of bastards. This policy ended almost 800 years later in the 20th century.
Pastor bonus is an apostolic constitution promulgated by Pope John Paul II on 28 June 1988. It instituted a number of reforms in the process of running the central government of the Catholic Church.
Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.
The Pontifical Commission for the Cultural Heritage of the Church was an institution within the Roman Curia of the Catholic Church that presided over the guardianship of the historical and artistic patrimony of the entire Church - that is to say, works of art, historical documents, books, and everything kept in ecclesiastical museums as well as in ecclesiastical libraries and archives.
The Pontifical Council for the Pastoral Care of Migrants and Itinerant People was a pontifical council of the Roman Curia. The council, established by Pope John Paul II on 28 June 1988, was dedicated to the spiritual welfare of migrant and itinerant people.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.
The Pontifical Council for Promoting the New Evangelization, also translated as Pontifical Council for Promoting New Evangelization, was a pontifical council of the Roman Curia whose creation was announced by Pope Benedict XVI at vespers on 28 June 2010, eve of the Solemnity of Saints Peter and Paul, to carry out the New Evangelization. On 5 June 2022, the department was merged into the Dicastery for Evangelization.
The law of Vatican City State consists of many forms, the most important of which is the canon law of the Catholic Church. The organs of state are governed by the Fundamental Law of Vatican City State. The Code of Penal Procedure governs tribunals and the Lateran Treaty governs relations with the Italian Republic.
Beniamino Stella is an Italian prelate of the Catholic Church who was Prefect of the Congregation for the Clergy from 2013 to 2021; he has been a cardinal since 2014. He began working in the diplomatic service of the Holy See in 1970, was made an archbishop in 1987, and served as a nuncio in several countries between 1987 and 2007. He led the Vatican's training program for its diplomats, the Pontifical Ecclesiastical Academy, from 2007 to 2013.
The following outline is provided as an overview of and topical guide to the canon law of the Catholic Church:
The Congregation for Indulgences and Sacred Relics was a body of the Roman Curia, created in 1669 and suppressed in 1904.
Lazarus You Heung-sik is a South Korean prelate of the Catholic Church who has served as Prefect of the Dicastery for the Clergy since 2021. He is the first Korean to head a department of the Roman Curia. He previously served as Bishop of Daejeon from 2005 to 2021, after two years as a coadjutor bishop under Bishop Joseph Kyeong Kap-ryong. You was created a cardinal by Pope Francis in 2022.
Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.