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Libertas ecclesiae ("freedom of the Church" in Latin) is the notion of freedom of religion of ecclesiastical authority of the Catholic Church from secular or the temporal power, which guided the Reform beginning in the 11th century.
After the decentralization of the post-Carolingian period, this became the slogan of the Catholic Church in light of disapproval over lay warlords installing themselves as abbots and other high-profile churchmen. Unfit to perform theological functions, much less to defend the interests of the Catholic Church, these warlords viewed Catholic Church property as an extension of their own landholdings.
What resulted was the plunder of movable wealth (of which the monasteries had become the keepers during the period of Viking invasion) and the parcelling out of land and office as the temporal powers saw fit. This sorry state of the Catholic Church prompted enthusiasm for 'freeing' it from the direct control of these milites; Gregory VII helped frame this goal through the specifics of his reform program.
In addition to calling for spiritually pure figures at the helm of the Catholic Church, Pope Gregory VII addressed the practical problems of pluralism (holding more than one church office) and poorly educated clerics.
The Concordat of Worms, sometimes called the Pactum Callixtinum by papal historians, was an agreement between Pope Callixtus II and Henry V, Holy Roman Emperor, on 23 September 1122, near the city of Worms. It brought to an end the first phase of the power struggle between the Papacy and the Holy Roman Emperors and has been interpreted as containing within itself the germ of nation-based sovereignty that would one day be confirmed in the Peace of Westphalia (1648).
Pope Gregory XIII, born Ugo Boncompagni, was head of the Catholic Church and ruler of the Papal States from 13 May 1572 to his death in 1585. He is best known for commissioning and being the namesake for the Gregorian calendar, which remains the internationally accepted civil calendar to this day.
Pope Gregory VII, born Hildebrand of Sovana, was pope from 22 April 1073 to his death in 1085.
The temporal power or jurisdiction of the Holy See designates the political and secular influence of the Holy See, that is jurisdiction of the pope of the Catholic Church, as distinguished from spiritual and pastoral activity.
In politics, integralism or integrism is the set of theoretical concepts and practical policies that advocate a fully integrated social and political order, based on converging patrimonial (inherited) political, cultural, religious, and national traditions of a particular state, or some other political entity. Some forms of integralism are focused on achieving political and social integration, and also national or ethnic unity, while others were more focused on achieving religious and cultural uniformity. In the political and social history of the 19th and 20th centuries, integralism was often related to traditionalist conservatism and similar political movements on the right wing of a political spectrum, but it was also adopted by various centrist movements as a tool of political, national and cultural integration.
The Investiture Controversy or Investiture Contest was a conflict between church and state in medieval Europe over the ability to install high church officials through investiture. By undercutting imperial power, the controversy led to nearly 50 years of civil war in Germany. According to historian Norman Cantor, the Investiture Controversy was "the turning-point in medieval civilization", marking the end of the Early Middle Ages with the Germanic peoples' "final and decisive" acceptance of Christianity. More importantly, it set the stage for the religious and political system of the High Middle Ages.
Gallicanism is the belief that popular civil authority—often represented by the monarch's or the state's authority—over the Catholic Church is comparable to that of the Pope. Gallicanism is a rejection of ultramontanism; it has something in common with Anglicanism, but is nuanced, in that it plays down the authority of the Pope in church without denying that there are some authoritative elements to the office associated with being primus inter pares. Other terms for the same or similar doctrines include Erastianism, Febronianism, and Josephinism.
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, c. 1050–80, which dealt with the moral integrity and independence of the clergy. The reforms are considered to be named after Pope Gregory VII (1073–85), though he personally denied it and claimed his reforms, like his regnal name, honoured Pope Gregory I.
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.
Saeculum obscurum is a name given to a period in the history of the Papacy during the first two-thirds of the 10th century, beginning with the installation of Pope Sergius III in 904 and lasting for sixty years until the death of Pope John XII in 964. During this period, the popes were influenced strongly by a powerful and allegedly corrupt aristocratic family, the Theophylacti, and their relatives.
In canon law, commendam was a form of transferring an ecclesiastical benefice in trust to the custody of a patron. The phrase in commendam was originally applied to the provisional occupation of an ecclesiastical benefice, which was temporarily without an actual occupant, in contrast to the conferral of a title, in titulum, which was applied to the regular and unconditional occupation of a benefice.
The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day.
Dictatus papae is a compilation of 27 statements of powers arrogated to the pope that was included in Pope Gregory VII's register under the year 1075.
The Renaissance Papacy was a period of papal history between the Western Schism and the Protestant Reformation. From the election of Pope Martin V of the Council of Constance in 1417 to the Reformation in the 16th century, Western Christianity was largely free from schism as well as significant disputed papal claimants. There were many important divisions over the direction of the religion, but these were resolved through the then-settled procedures of the papal conclave.
A cardinal-nephew was a cardinal elevated by a pope who was that cardinal's relative. The practice of creating cardinal-nephews originated in the Middle Ages, and reached its apex during the 16th and 17th centuries. The last cardinal-nephew was named in 1689 and the practice was extinguished in 1692. The word nepotism originally referred specifically to this practice, when it appeared in the English language about 1669. From the middle of the Avignon Papacy (1309–1377) until Pope Innocent XII's anti-nepotism bull, Romanum decet pontificem (1692), a pope without a cardinal-nephew was the exception to the rule. Every Renaissance pope who created cardinals appointed a relative to the College of Cardinals, and the nephew was the most common choice, although one of Alexander VI's creations was his own son.
Trusteeism and the trustee system are practices and institutions within certain parishes of the Catholic Church in the United States, under which laypersons participate in the administration of Ecclesiastical Property. When laypersons are among the trustees, the Church seeks agreement with the civil authorities to have the property administered under principles of canon law.
Papal appointment was a medieval method of selecting a pope. Popes have always been selected by a council of Church fathers, however, Papal selection before 1059 was often characterized by confirmation or "nomination" by secular European rulers or by their predecessors. The later procedures of the papal conclave are in large part designed to constrain the interference of secular rulers which characterized the first millennium of the Roman Catholic Church, and persisted in practices such as the creation of crown-cardinals and the jus exclusivae. Appointment might have taken several forms, with a variety of roles for the laity and civic leaders, Byzantine and Germanic emperors, and noble Roman families. The role of the election vis-a-vis the general population and the clergy was prone to vary considerably, with a nomination carrying weight that ranged from near total to a mere suggestion or ratification of a prior election.
The modern history of the papacy is shaped by the two largest dispossessions of papal property in its history, stemming from the French and its spread to Europe, including Italy.
The history of the papacy from 1048 to 1257 was marked by conflict between popes and the Holy Roman Emperor, most prominently the Investiture Controversy, a dispute over who— pope or emperor— could appoint bishops within the Empire. Henry IV's Walk to Canossa in 1077 to meet Pope Gregory VII (1073–85), although not dispositive within the context of the larger dispute, has become legendary. Although the emperor renounced any right to lay investiture in the Concordat of Worms (1122), the issue would flare up again.
The Tusculan Papacy was a period of papal history from 1012 to 1048 where three successive Counts of Tusculum installed themselves as pope.
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