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| Particular churches sui iuris |
of the Catholic Church
|Particular churches are grouped by rite.|
|East Syriac Rite|
|Latin liturgical rites|
|West Syriac Rite|
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A particular church (Latin : ecclesia particularis) is an ecclesiastical community of faithful headed by a bishop (or equivalent), as defined by Catholic canon law and ecclesiology. A liturgical rite depends on the particular church the bishop (or equivalent) belongs to. Thus "particular church" refers to an institution, and "liturgical rite" to its ritual practices.
Particular churches exist in two kinds:
Liturgical rites also exist in two kinds:
|Coptic Catholic Church||1741||Alexandrian||Cathedral of Our Lady, Cairo, Egypt||Patriarchate||8||13||187,320|
|Eritrean Catholic Church||2015||Kidane Mehret Cathedral, Asmara, Eritrea||Metropolitanate||4||4||167,722|
|Ethiopian Catholic Church||1846||Cathedral of the Holy Saviour, Addis Ababa, Ethiopia||Metropolitanate||4||4||70,832|
|Armenian Catholic Church||1742||Armenian||Cathedral of Saint Elias and Saint Gregory, Beirut, Lebanon||Patriarchate||18||16||757,726|
|Albanian Greek Catholic Church||1628||Byzantine||Pro-Cathedral of Saint Mary and Saint Louis, Vlorë, Albania||Apostolic administration||1||2||4,028|
|Belarusian Greek Catholic Church||1596||none||none||0||0||9,000|
|Bulgarian Greek Catholic Church||1861||Cathedral of the Dormition, Sofia, Bulgaria||Apostolic exarchate||1||1||10,000|
|Greek Catholic Church of Croatia and Serbia (p1140)||1611||several||no unified structure||2||2||42,965|
|Greek Byzantine Catholic Church||1911||several||no unified structure||2||2||6,016|
|Hungarian Greek Catholic Church||1912||Cathedral of Hajdúdorog, Debrecen, Hungary||Metropolitanate||3||4||262,484|
|Italo-Albanian Catholic Church||1784||several||no unified structure||3||2||55,812|
|Macedonian Greek Catholic Church||2001||Cathedral of the Assumption, Strumica, North Macedonia||Eparchy||1||1||11,374|
|Melkite Greek Catholic Church||1726||Cathedral of the Dormition, Damascus, Syria||Patriarchate||29||35||1,568,239|
|Romanian Greek Catholic Church||1697||Cathedral of the Holy Trinity, Blaj, Romania||Major archiepiscopate||7||8||498,658|
|Russian Greek Catholic Church||1905||none||none||2||0||3,200[ citation needed ]|
|Ruthenian Greek Catholic Church||1646||Cathedral of Saint John the Baptist, Pittsburgh, United States||Metropolitanate||6||8||417,795|
|Slovak Greek Catholic Church||1646||Cathedral of Saint John the Baptist, Prešov, Slovakia||Metropolitanate||4||6||211,208|
|Ukrainian Greek Catholic Church||1595||Cathedral of the Resurrection, Kyiv, Ukraine||Major archiepiscopate||35||50||4,471,688|
|Chaldean Catholic Church||1552||East Syriac||Cathedral of Our Lady of Sorrows, Baghdad, Iraq||Patriarchate||23||23||628,405|
|Syro-Malabar Catholic Church||1st c.||Cathedral of Our Lady, Ernakulam, Kerala, India||Major archiepiscopate||35||63||4,251,399|
|Maronite Church||4th c.||West Syriac||Church of Bkerke, Bkerke, Lebanon||Patriarchate||29||50||3,498,707|
|Syriac Catholic Church||1781||Syriac Catholic Cathedral of Saint Paul, Damascus, Syria||Patriarchate||16||20||195,765|
|Syro-Malankara Catholic Church||1930||Cathedral of Saint Mary, Pattom, Kerala, India||Major archiepiscopate||12||14||458,015|
|Latin Church||1st c.||Latin||Archbasilica of Saint John Lateran, Rome, Italy||Patriarchate||1,295,000,000|
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| Canon law of the|
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In Catholic ecclesiology, a church is an assembly of the faithful, hierarchically ordered, both in the entire world (the Catholic Church), or in a certain territory (a particular church). To be a sacrament (a sign) of the Mystical Body of Christ in the world, a church must have both a head and members (Col. 1:18).The sacramental sign of Christ the head is the sacred hierarchy – the bishops, priests and deacons. More specifically, it is the local bishop, with his priests and deacons gathered around and assisting him in his office of teaching, sanctifying and governing (Mt. 28:19–20; Titus 1:4–9). Thus, the church is fully present sacramentally (by way of a sign) wherever there is a sign of Christ the head, a bishop and those who assist him, and a sign of Christ's body, Christian faithful. Each diocese is therefore considered a particular church. On the worldwide level, the sign of Christ the head is the Pope, and, to be Catholic, particular churches, whether local churches or autonomous ritual churches, must be in communion with this sign of Christ the head, Through this full communion with Saint Peter and his successors the church becomes a universal sacrament of salvation to the end of the age (Mt. 28:20).
The word "church" is applied to the Catholic Church as a whole, which is seen as a single church: the multitude of peoples and cultures within the church, and the great diversity of gifts, offices, conditions and ways of life of its members, are not opposed to the church's unity.In this sense of "church", the list of churches in the Catholic Church has only one member, the Catholic Church itself (comprising Roman and Eastern Churches).
Within the Catholic Church there are local particular churches, of which dioceses are the most familiar form. Other forms include territorial abbacies, apostolic vicariates and apostolic prefectures. The 1983 Code of Canon Law states: "Particular Churches, in which and from which the one and only Catholic Church exists, are principally dioceses. Unless the contrary is clear, the following are equivalent to a diocese: a territorial prelature, a territorial abbacy, a vicariate apostolic, a prefecture apostolic and a permanently established apostolic administration."A list of Catholic dioceses, of which on 31 December 2011 there were 2,834, is given at List of Catholic dioceses (alphabetical) .
Within the Catholic Church there are also aggregations of local particular churches that share a specific liturgical, theological, spiritual, and canonical heritage, distinguished from other heritages on the basis of cultural and historical circumstances. These are known as autonomous (" sui iuris ") churches. The 1990 Code of Canons of the Eastern Churches defines such a church as follows: "A group of Christ's faithful hierarchically linked in accordance with law and given express or tacit recognition by the supreme authority of the Church is in this Code called an autonomous Church."There are 24 such autonomous Catholic churches: One Latin Church (i.e., Western) and 23 Eastern Catholic Churches", a distinction by now more historical than geographical. Although each of them has its own specific heritage, they are all in full communion with the Pope in Rome.
Unlike "families" or "federations" of churches formed through the grant of mutual recognition by distinct ecclesial bodies,the Catholic Church considers itself a single church ("full communion, "one Body") composed of a multitude of particular churches, each of which, as stated, is an embodiment of the fullness of the one Catholic Church. For the particular churches within the Catholic Church, whether autonomous ritual churches (e.g., Coptic Catholic Church, Melkite Catholic Church, Armenian Catholic Church, etc.) or dioceses (e.g., Archdiocese of Birmingham, Archdiocese of Chicago, etc.), are seen as not simply branches, divisions or sections of a larger body. Theologically, each is considered to be the embodiment in a particular place or for a particular community of the one, whole Catholic Church. "It is in these and formed out of them that the one and unique Catholic Church exists."
There are 24 autonomous churches: one Latin Church and twenty-three Eastern Catholic Churches, a distinction by now more historical than geographical. The term sui iuris means, literally, "of its own law", or self-governing. Although all of the particular churches espouse the same beliefs and faith, their distinction lies in their varied expression of that faith through their traditions, disciplines, and canon law. All are in communion with the Holy See.
For this kind of particular church, the 1983 Code of Canon Law uses the unambiguous phrase "autonomous ritual Church" (Latin: Ecclesia ritualis sui iuris). The 1990 Code of Canons of the Eastern Churches , which is concerned principally with what the Second Vatican Council called "particular Churches or rites", shortened this to "autonomous Church" (Latin: Ecclesia sui iuris). [ original research? ][ failed verification ]
In Catholic teaching, each diocese (Latin Church term) or eparchy (Eastern term) is also a local or particular church, though it lacks the autonomy of the autonomous churches described above:
A diocese is a section of the People of God entrusted to a bishop to be guided by him with the assistance of his clergy so that, loyal to its pastor and formed by him into one community in the Holy Spirit through the Gospel and the Eucharist, it constitutes one particular church in which the one, holy, catholic and apostolic Church of Christ is truly present and active.
The 1983 Code of Canon Law , which is concerned with the Latin Church alone and so with only one autonomous particular church, uses the term "particular Church" only in the sense of "local Church", as in its Canon 373:
It is within the competence of the supreme authority alone to establish particular Churches; once they are lawfully established, the law itself gives them juridical personality.
The standard form of these local or particular churches, each of which is headed by a bishop, is called a diocese in the Latin Church and an eparchy in the Eastern churches. At the end of 2011, the total number of all these jurisdictional areas (or "sees") was 2,834.
The Holy See, the Diocese of Rome, is seen as the central local church. The bishop, the Pope, is considered to be, in a unique sense, the successor of Saint Peter, the chief (or "prince") of the apostles. Quoting the Second Vatican Council's document Lumen gentium , the Catechism of the Catholic Church states: "The Pope, Bishop of Rome and Peter's successor, 'is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.'"
All the Catholic particular churches, whether Latin or Eastern, local or autonomous—are by definition in full communion with the Holy See of Rome.
The Code of Canons of the Eastern Churches defines "rite" as follows: "Rite is the liturgical, theological, spiritual and disciplinary heritage, distinguished according to peoples' culture and historical circumstances, that finds expression in each autonomous church's way of living the faith."
As thus defined, "rite" concerns not only a people's liturgy (manner of worship), but also its theology (understanding of doctrine), spirituality (prayer and devotion), and discipline (canon law).
In this sense of the word "rite", the list of rites within the Catholic Church is identical with that of the autonomous churches, each of which has its own heritage, which distinguishes that church from others, and membership of a church involves participation in its liturgical, theological, spiritual and disciplinary heritage. However, "church" refers to the people, and "rite" to their heritage.
The Code of Canons of the Eastern Churches states that the rites with which it is concerned (but which it does not list) spring from the following five traditions: Alexandrian, Antiochian, Armenian, Chaldean, and Constantinopolitan.Since it covers only Eastern Catholic churches and rites, it does not mention those of Western (Latin) tradition.
The word "rite" is sometimes used with reference only to liturgy, ignoring the theological, spiritual and disciplinary elements in the heritage of the churches. In this sense, "rite" has been defined as "the whole complex of the (liturgical) services of any Church or group of Churches".
Between "rites" in this exclusively liturgical sense and the autonomous churches there is no strict correspondence, such as there is when "rite" is understood as in the Code of Canons of the Eastern Churches. The 14 autonomous churches of Byzantine tradition have a single liturgical rite, but vary mainly in liturgical language, while on the contrary the single Latin Church has several distinct liturgical rites, whose universal main form, the Roman Rite, is practised in Latin or in the local vernacular).
Full communion is a communion or relationship of full agreement among different Christian denominations that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
A prelate is a high-ranking member of the clergy who is an ordinary or who ranks in precedence with ordinaries. The word derives from the Latin praelatus, the past participle of praeferre, which means 'carry before', 'be set above or over' or 'prefer'; hence, a prelate is one set over others.
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches and in some historical cases referred to as Uniates, are twenty-three Eastern Christian sui iuris (autonomous) particular churches of the Catholic Church, in full communion with the pope in Rome. Although they are distinct from the Latin Church, they are all in full communion with it and with each other.
Sui iuris, also spelled as sui juris, is a Latin phrase that literally means "of one's own right". It is used in both civil law and canon law by the Catholic Church. The term church sui iuris is used in the Catholic Code of Canons of the Eastern Churches (CCEO) to denote the autonomous churches in Catholic communion:
A church sui iuris is "a community of the Christian faithful, which is joined together by a hierarchy according to the norm of law and which is expressly or tacitly recognized as sui iuris by the supreme authority of the Church" (CCEO.27). The term sui iuris is an innovation of the CCEO, and it denotes the relative autonomy of the oriental Catholic Churches. This canonical term, pregnant with many juridical nuances, indicates the God-given mission of the Oriental Catholic Churches to keep up their patrimonial autonomous nature. And the autonomy of these churches is relative in the sense that it is under the supreme authority of the Roman Pontiff.
The Ruthenian Greek Catholic Church, also known in the United States as the Ruthenian Byzantine Catholic Church, is an Eastern Catholic church that uses the Byzantine Rite for its liturgies, laws, and cultural identity. It is one of the 23 Eastern Catholic churches that are in full communion with the Holy See. There are two main communities within the church: American and European. In the United States, the Byzantine Catholic Metropolitan Church of Pittsburgh is self-governing. In Europe, Ruthenian Catholics are immediately subject to the Holy See. The European branch has an eparchy in Ukraine and another in the Czech Republic.
An Apostolic administration in the Catholic Church is administrated by a prelate appointed by the pope to serve as the ordinary for a specific area. Either the area is not yet a diocese, or is a diocese, eparchy or similar permanent ordinariate that either has no bishop or, in very rare cases, has an incapacitated bishop.
An ordinary is an officer of a church or civic authority who by reason of office has ordinary power to execute laws.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
The Code of Canons of the Eastern Churches is the title of the 1990 codification of the common portions of the Canon Law for the 23 Eastern Catholic churches in the Catholic Church. It is divided into 30 titles and has a total of 1546 canons. The western Latin Church is governed by its own particular code of canons, the 1983 Code of Canon Law.
The Eritrean Catholic Church is a metropolitan sui iuris Eastern particular church headquartered in Asmara, Eritrea. It was established in 2015 by separation of its territory from that of the Ethiopian Catholic Church and the setting up in that territory of a new sui iuris metropolitan Eastern Catholic Church. It follows the Ge'ez form of the Alexandrian liturgical rite. Its strictly-speaking official name is "The Asmara metropolitan sui iuris Church".
The Ethiopian Catholic Church is a metropolitan sui iuris Eastern particular church within the Catholic Church, established in 1930 in Ethiopia.
In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders.
A personal ordinariate, sometimes called a "personal ordinariate for former Anglicans" or more informally an "Anglican ordinariate", is a canonical structure within the Catholic Church established in accordance with the apostolic constitution Anglicanorum coetibus of 4 November 2009 and its complementary norms. The ordinariates were established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. They are juridically equivalent to a diocese, "a particular church in which and from which exists the one and unique Catholic Church", but may be erected in the same territory as other dioceses "by reason of the rite of the faithful or some similar reason".
This is a glossary of terms used within the Catholic Church.
The following outline is provided as an overview of and topical guide to the Catholic Church:
The Eritrean Catholic Archeparchy of Asmara, officially the Archeparchy of Asmara, more informally Asmara of the Eritreans, is the metropolitan see of the Metropolitan Eritrean Catholic Church, a sui iuris Eastern Catholic Church whose territory corresponds to that of the State of Eritrea in the Horn of Africa. It depends on the Roman Congregation for the Oriental Churches.
The Ordinariate of Brazil for the faithful of the Eastern rite or Brazil of the Eastern Rite is an Ordinariate for the Eastern Catholics in Brazil without proper jurisdiction of their own particular churches sui iuris.