Patriarch of Antioch | |
---|---|
Bishopric | |
catholic | |
Information | |
Established | 1100 |
Dissolved | 1964 |
Cathedral | Church of Cassian, later Basilica di Santa Maria Maggiore |
The Latin patriarch of Antioch was a prelate of the Latin Church created in 1098 by Bohemond I of Taranto, founder of the Principality of Antioch, one of the crusader states.
The jurisdiction of the Latin patriarchs in Antioch extended over the three feudal principalities of Antioch, Edessa, and Tripoli. Towards the end of the twelfth century the island of Cyprus was added. In practice they were far more dependent upon the popes than their predecessors, the Greek patriarchs. After the fall of Antioch (1268) the popes still appointed patriarchs, who, however, were unable to take possession of the see. Since the middle of the fourteenth century they were only titular dignitaries. The title was last conferred in 1925. [1] The recipient resided in Rome and was a member of the chapter of the basilica of St. Mary Major. [2] The Basilica of St. Mary Major was the Antioch patriarchium, or papal major basilica assigned to the patriarch of Antioch, where he officiated when in Rome and near which they resided. [3]
The seat of the patriarch of Antioch was one of the oldest and most prestigious in Christendom. At one time it was the principal city of Syria; the third largest city of the Roman Empire, after Rome and Alexandria. When the East–West Schism took place in 1054, the Greek patriarchs of Antioch, Jerusalem, and Alexandria sided with the patriarch of Constantinople.
After 1054, the See of Antioch came under the influence of the Byzantine Empire. As part of his grand strategy, the Byzantine Emperor Alexios I Komnenos sought to utilize the military elan and prowess of the Frankish and European princes of the First Crusade in recovering for him the Eastern Roman Empire, including Antioch and its See.
However, after the Siege of Antioch in 1098, Bohemond I of Taranto refused to submit Antioch to Byzantine rule and set himself up as prince of Antioch.
The crusaders reinstated at first the Greek patriarch, then John IV [2] as long as the Orthodox patriarch remained there they tried to make him a Catholic instead of appointing a rival. However, when at last he fled to Constantinople they considered the see vacant. [3] Thereupon the Latin Christians elected (1100) a patriarch of their own, an ecclesiastic by the name of Bernard who had come to the Orient with the crusaders. From that time Antioch had its Latin patriarchs until the last incumbent Christian was put to death by the Sultan Baibars during the conquest of the city in 1268. The Greeks also continued to choose their patriarchs of Antioch, but these lived generally in Constantinople. [2]
The Byzantine Empire was greatly offended by this and tried to re-establish either a Greek patriarchate or a joint patriarchate. Though the Treaty of Devol in 1108 nominally restored a Greek patriarch, the treaty was never enforced. Under Manuel I Komnenos there was briefly a joint patriarchate when Antioch fell under Byzantine control, but for the most part there was only a Latin patriarch. The Byzantine Empire recognized this de facto control of the See of Antioch and the Latin Patriarch soon played a key role in solidifying ties between the Crusader states and the Byzantine Empire. This represented one of the sole instances of coordinated action by Byzantine and the Franks throughout the crusader period, and led to a number of joint political, diplomatic, military, and marriage alliances. The Latin Patriarch of Antioch was established to serve the Catholic members of the diocese and represent all Christians living in its territory and was one of the major ecclesiastical authorities in the Crusader states. Throughout the Crusader period both Greeks and Latins served under its hierarchy which included numerous suffragan bishops, abbots, cathedrals, monasteries, and churches under its ecclesiastical rule.
In 1206, seeing that the Byzantine Empire was no longer a threat and wanting to gain the goodwill of his Greek subjects as he feared the Armenians of Cilicia, Prince Bohemond IV restored a Greek Patriarch to Antioch for a short period. The Mongols also favored a Greek Patriarch, but Latin Patriarchs held the see until the Crusaders had been ousted. [4]
In 1342, the Greek Patriarchate transferred his seat to Damascus which grew in prominence as the city of Antioch's Christian and overall population declined.
Both Latin and Greek Patriarchs continued to be appointed by the Pope and the Byzantine Emperor respectively during the following centuries. However, the Latin Patriarch was a titular office, with its seat at the Basilica di Santa Maria Maggiore in Rome. It continued to play a role in helping to protect various isolated Christian communities in the Near East and eventually secured their unity with Rome. The last holder of this office was Roberto Vicentini, who held it until his death 1953. [5]
The seat remained vacant until the title was suppressed in January 1964, along with the titles of the Latin Patriarchate of Alexandria and Constantinople, it was no longer mentioned in the Vatican yearbook (rather than being announced as being abolished). [6] This was after Pope Paul VI met with Ecumenical Patriarch Athenagoras I of Constantinople (see Pope Paul VI and ecumenism), showing the Latin Church by this point was more interested in reconciliation with the Eastern Church, abolishing the titular title. [7]
Antioch on the Orontes was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. It was one of the greatest and most important Greek cities of the Hellenistic period. The city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as Antiochenes. The modern city of Antakya, in Hatay Province of Turkey, was named after the ancient city, which lies in ruins on the Orontes River and did not overlap in habitation with the modern city.
The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church, the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs.
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The Principality of Antioch was one of the Crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem. It extended around the northeastern edge of the Mediterranean, bordering the County of Tripoli to the south, Edessa to the east, and the Byzantine Empire or the Kingdom of Armenia to the northwest, depending on the date.
The Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox ; three Eastern Catholic ; and one Eastern Orthodox.
The Church of Antioch was the first of the five major churches of the early pentarchy in Christianity, with its primary seat in the ancient Greek city of Antioch.
The Melkite Greek Catholic Church, or Melkite Byzantine Catholic Church, is an Eastern Catholic church in full communion with the Holy See as part of the worldwide Catholic Church. Its chief pastor is Patriarch Youssef Absi, headquartered at the Cathedral of Our Lady of the Dormition in Damascus, Syria. The Melkites, who are Byzantine Rite Catholics, trace their history to the early Christians of Antioch, formerly part of Syria and now in Turkey, of the 1st century AD, where Christianity was introduced by Saint Peter.
Pentarchy is a model of Church organization formulated in the laws of Emperor Justinian I of the Roman Empire. In this model, the Christian Church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.
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John the Oxite or John Oxeites was the Greek Orthodox Patriarch of Antioch from c. 1089 until 1100, when he was exiled by Prince Bohemond I of Antioch. He fled to the Byzantine Empire and continued to govern those parts of the patriarchate that were under Byzantine rule. He was a prominent writer of religious texts, and reformer of religious and charitable foundations.
Aimery or Aymery of Limoges, also Aimericus in Latin, Aimerikos in Greek and Hemri in Armenian, was a Roman Catholic ecclesiarch in Frankish Outremer and the fourth Latin Patriarch of Antioch from c. 1140 until his death. Throughout his lengthy episcopate he was the most powerful figure in the Principality of Antioch after the princes, and often entered into conflict with them. He was also one of the most notable intellectuals to rise in the Latin East.
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