Theodotus, patriarch of Antioch (died 429), in AD 420 [1] succeeded Alexander, [2] under whom the long-standing schism at Antioch had been healed, and followed his lead in replacing the honoured name of Chrysostom on the diptychs of the church. He is described by Theodoret, at one time one of his presbyters, as "the pearl of temperance," "adorned with a splendid life and a knowledge of the divine dogmas". [3] Joannes Moschus relates anecdotes illustrative of his meekness when treated rudely by his clergy, and his kindness on a journey in insisting on one of his presbyters exchanging his horse for the patriarch's litter. [4] By his gentleness he brought back the Apollinarians to the church without rigidly insisting on their formal renouncement of their errors. [5] On the real character of Pelagius's teaching becoming known in the East and the consequent withdrawal of the testimony previously given by the synods of Jerusalem and Caesarea to his orthodoxy, Theodotus presided at the final synod held at Antioch (mentioned only by Mercator and Photius, in whose text Theophilus of Alexandria has by an evident error taken Theodotus' place) at which Pelagius was condemned and expelled from Jerusalem and the other holy sites, and he joined with Praylius of Jerusalem in the synodical letters to Rome, stating what had been done. The most probable date of this synod is that given by Hefele: A.D. 424. [6] When in 424 Alexander, founder of the order of the Acoemetae, visited Antioch, Theodotus refused to receive him as being suspected of heretical views. His feeling was not shared by the Antiochenes, who, ever eager after novelty, deserted their own churches and crowded to listen to Alexander's fervid eloquence. [7] Theodotus took part in the ordination of Sisinnius as patriarch of Constantinople, in February 426, and united in the synodical letter addressed by the bishops then assembled to the bishops of Pamphylia against the Massalian heresy. [8] He died in 429. [9] [10]
The First Council of Nicaea was a council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I in AD 325.
Saint Meletius was a Christian bishop of Antioch from 360 until his death in 381. He was opposed by a rival bishop named Paulinus and his episcopate was dominated by the schism, usually called the Meletian schism. As a result, he was exiled from Antioch in 361–362, 365–366 and 371–378. One of his last acts was to preside over the First Council of Constantinople in 381.
Atticus was the archbishop of Constantinople, succeeding Arsacius of Tarsus in March 406. He had been an opponent of John Chrysostom and helped Arsacius of Tarsus depose him, but later became a supporter of him after his death. He rebuilt the small church that was located on the site of the later Hagia Sophia, and was an opponent of the Pelagians, which helped increase his popularity among the citizens of Constantinople.
Euphemius of Constantinople was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous.
Domnus II, was Patriarch of Antioch between 442 and 449 and a friend of the influential Bishop of Cyrrhus, Saint Theodoret.
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters that Emperor Justinian I anathematized were:
Theodore of Mopsuestia was a Christian theologian, and Bishop of Mopsuestia from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best known representative of the middle Antioch School of hermeneutics.
Eustathius of Antioch, sometimes surnamed the Great, was a Christian bishop and archbishop of Antioch in the 4th century. His feast day in the Eastern Orthodox Church is February 21.
John IV, also known as John Nesteutes, was the 33rd bishop or Patriarch of Constantinople. He was the first to assume the title Ecumenical Patriarch. He is regarded as a saint by the Eastern Orthodox Church which holds a feast on September 2.
The Encyclical of the Eastern Patriarchs is a letter issued in May 1848 by the four Eastern patriarchs of the Eastern Orthodox Church, who met at Council in Constantinople. It was addressed to all Eastern Orthodox Christians, as a response against Pope Pius IX's Epistle to the Easterners which had been issued in January (1848).
Acacius of Beroea, a Syrian, lived in a monastery near Antioch, and, for his active defense of the Church against Arianism, was made Bishop of Berroea in 378 AD, by Eusebius of Samosata.
George was the bishop of Laodicea in Syria from 335 until his deposition in 347. He took part in the Trinitarian controversies of the fourth century. At first an ardent admirer of the teaching of Arius and associated with Eusebius of Nicomedia, he subsequently became a semi-Arian, but seems ultimately to have united with the Anomoeans, whose uncompromising opponent he had once been, and to have died professing their tenets.
Julian of Eclanum was bishop of Eclanum, near today's Benevento (Italy). He was a distinguished leader of the Pelagians of 5th century.
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by the Chalcedonian dyophysites. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the Latrocinium or "Robber Council" by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it.
Saint Juvenal was a bishop of Jerusalem from about 422. In 451, on the See of Jerusalem being recognised as a Patriarchate by the Council of Chalcedon, he became the first Patriarch of Jerusalem, an office he occupied until his death in 458.
The Melitians, sometimes called the Church of the Martyrs, were an early Christian sect in Egypt. They were founded about 306 by Bishop Melitius of Lycopolis and survived as a small group into the eighth century. The point on which they broke with the larger Catholic church was the same as that of the contemporary Donatists in the province of Africa: the ease with which lapsed Christians were received back into communion. The resultant division in the church of Egypt is known as the Melitian schism.
Peter III of Callinicum was the Patriarch of Antioch and head of the Syriac Orthodox Church from 581 until his death in 591. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 22 April.
Timothy I or Timotheus I was a Christian priest who was appointed Patriarch of Constantinople by the Byzantine emperor Anastasius I in 511.
Theodotus was the bishop of Laodicea in Syria from the early 300s. He replaced Stephen, who apostasized during the Great Persecution (303–313). The exact year of his consecration cannot be fixed more precisely. He attended at least four church councils.