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Flavian may refer to:
John Chrysostom was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, although both Origen of Alexandria and Augustine of Hippo exceeded Chrysostom.
Year 381 (CCCLXXXI) was a common year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Syagrius and Eucherius. The denomination 381 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 404 (CDIV) was a leap year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Honorius and Aristaenetus. The denomination 404 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 449 (CDXLIX) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Astyrius and Romanus. The denomination 449 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
St. Flavian I of Antioch was a bishop or Patriarch of Antioch from 381 until his death.
Saint Meletius was a Christian bishop of Antioch from 360 until his death in 381. He was opposed by a rival bishop named Paulinus and his episcopate was dominated by the schism, usually called the Meletian schism. As a result, he was exiled from Antioch in 361–362, 365–366 and 371–378. One of his last acts was to preside over the First Council of Constantinople in 381.
St. Flavian II of Antioch was the Patriarch of Antioch from 498 until his deposition in 512.
Dioscorus I, also known as Dioscorus the Great, was the pope of Alexandria and patriarch of the See of St. Mark who was deposed by the Council of Chalcedon in 451. He was recognized as patriarch by the Coptic Church until his death. He died in Gangra, Paphlagonia, in September 454. He is venerated as a saint by the Coptic and other Oriental Orthodox Churches.
Domnus II, was Patriarch of Antioch between 442 and 449 and a friend of the influential Bishop of Cyrrhus, Saint Theodoret.
Aelia Eudoxia was a Roman empress consort by marriage to the Roman emperor Arcadius. The marriage was the source of some controversy, as it was arranged by Eutropius, one of the eunuch court officials, who was attempting to expand his influence. As Empress, she came into conflict with John Chrysostom, the Patriarch of Constantinople, who was popular among the common folk for his denunciations of imperial and clerical excess. She had five children, four of whom survived to adulthood, including her only son and future emperor Theodosius II, but she had two additional pregnancies that ended in either miscarriages or stillbirths and she died as a result of the latter one.
Theodore of Mopsuestia was a Christian theologian, and Bishop of Mopsuestia from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best known representative of the middle Antioch School of hermeneutics.
Diodore of Tarsus was a Christian bishop, a monastic reformer, and a theologian. A strong supporter of the orthodoxy of Nicaea, Diodore played a pivotal role in the Council of Constantinople and opposed the anti-Christian policies of Julian the Apostate. Diodore founded one of the most influential centers of Christian thought in the early church, and many of his students became notable theologians in their own right.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by the Chalcedonian dyophysites. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the Latrocinium or "Robber Council" by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it.
Elias of Jerusalem was a bishop and Patriarch of Jerusalem from 494 until he was deposed by Byzantine Emperor Anastasius I in 516 for supporting the decrees of the Council of Chalcedon. Elias was an Arab, by birth, who had been educated in a monastery in Egypt. At the Synod of Sidon (512) he successfully defended, together with Flavian II of Antioch, the dyophysite Christological doctrine proclaimed by the Council of Chalcedon.
Mor Gregorios Abdal Jaleel Bawa was the Syriac Orthodox Bishop of Jerusalem from 1664 until his death in 1681. He is chiefly remembered for his 1665 mission to India, by which he established ties between the Malankara Church and the Syriac Orthodox church of Antioch. He is venerated as a saint by his church.
Theodotus, patriarch of Antioch, in AD 420 succeeded Alexander, under whom the long-standing schism at Antioch had been healed, and followed his lead in replacing the honoured name of Chrysostom on the diptychs of the church. He is described by Theodoret, at one time one of his presbyters, as "the pearl of temperance," "adorned with a splendid life and a knowledge of the divine dogmas". Joannes Moschus relates anecdotes illustrative of his meekness when treated rudely by his clergy, and his kindness on a journey in insisting on one of his presbyters exchanging his horse for the patriarch's litter. By his gentleness he brought back the Apollinarians to the church without rigidly insisting on their formal renouncement of their errors. On the real character of Pelagius's teaching becoming known in the East and the consequent withdrawal of the testimony previously given by the synods of Jerusalem and Caesarea to his orthodoxy, Theodotus presided at the final synod held at Antioch at which Pelagius was condemned and expelled from Jerusalem and the other holy sites, and he joined with Praylius of Jerusalem in the synodical letters to Rome, stating what had been done. The most probable date of this synod is that given by Hefele: A.D. 424. When in 424 Alexander, founder of the order of the Acoemetae, visited Antioch, Theodotus refused to receive him as being suspected of heretical views. His feeling was not shared by the Antiochenes, who, ever eager after novelty, deserted their own churches and crowded to listen to Alexander's fervid eloquence. Theodotus took part in the ordination of Sisinnius as patriarch of Constantinople, in February 426, and united in the synodical letter addressed by the bishops then assembled to the bishops of Pamphylia against the Massalian heresy. He died in 429.
Timothy I or Timotheus I was a Christian priest who was appointed Patriarch of Constantinople by the Byzantine emperor Anastasius I in 511.
