Calendion | |
---|---|
Patriarch of Antioch and All the East | |
Church | Church of Antioch |
See | Antioch |
Installed | 479 |
Term ended | 485 |
Predecessor | Stephen II of Antioch |
Successor | Peter II |
Calendion (also, Calandion or Callandion) was the Patriarch of Antioch between 479 and 485.
Calendion supported the results of the Council of Chalcedon, but refused to accept the Henotikon of 482, through which the Byzantine Emperor, Zeno, attempted to reconcile the pro- and anti-Chalcedonian sides. This was because Calendion regarded it as a covert attempt to overturn the council's holdings.
Calendion supported the rebellion of Illus in 484, and as a result was deposed and banished by Zeno shortly thereafter, being replaced as Patriarch by Peter II.
Monophysitism or Monophysism is a Christological term derived from μόνος monos, "alone, solitary" and φύσις physis, a word that has many meanings but in this context means "nature". It is defined as "a doctrine that in the person of the incarnated Word there was only one nature—the divine".
Monothelitism, or monotheletism, is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills. Historically, monothelitism was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the very center of Christological disputes during the 7th century.
St. Flavian II of Antioch was the Patriarch of Antioch from 498 until his deposition in 512.
Acacius was the Ecumenical Patriarch of Constantinople from 472 to 489. Acacius was practically the first prelate throughout the Eastern Orthodoxy and renowned for ambitious participation in the Chalcedonian controversy.
Monoenergism was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" (energeia). The teaching of one energy was propagated during the first half of the seventh century by Patriarch Sergius I of Constantinople but opposition to Dyoenergism would persist until Dyoenergism was espoused as Orthodoxy at the Sixth Ecumenical Council. Ultimately, monoenergism was rejected as heresy, in favour of dyoenergism.
Jacob Baradaeus, also known as Jacob bar Addai or Jacob bar Theophilus, was the Bishop of Edessa from 543/544 until his death in 578. He is venerated as a saint in the Oriental Orthodox Church and his feast day is 31 July. Jacob's missionary efforts helped establish the non-Chalcedonian Syriac Orthodox Church, also known as the "Jacobite" Church after its eponymous founder, and ensured its survival despite persecution.
Severus the Great of Antioch, also known as Severus of Gaza, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
The Henotikon was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents. It was followed by the Acacian schism.
Peter Fullo was Patriarch of Antioch (471–488) and Non-Chalcedonian.
Pope Peter III of Alexandria also known as Mongus was the 27th Pope of Alexandria & Patriarch of the See of St. Mark.
Pope Damian of Alexandria, 35th Pope of Alexandria & Patriarch of the See of St. Mark.
Hieromartyr Proterius of Alexandria was Patriarch of Alexandria from 451 to 457. He had been appointed by the Council of Chalcedon to replace the deposed Dioscorus.
Sergius I was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the Ecthesis.
The Ecthesis is a letter published in 638 CE by the Byzantine emperor Heraclius which defined monotheletism as the official imperial form of Christianity.
Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the Council of Ephesus. They reject the dogmatic definitions of the Council of Chalcedon. Hence, these Churches are also called Old Oriental Churches or Non-Chalcedonian Churches.
Martyrius was Patriarch of Antioch from 460 to 470. A Chalcedonian, his patriarchate was dominated by strife between the Chalcedonians and Non-Chalcedonians.
The Oriental Orthodox Churches are a group of Eastern Christian churches adhering to Miaphysite Christology, with a total of approximately 60 million members worldwide. The Oriental Orthodox Churches are broadly part of the trinitarian Nicene Christian tradition shared by today’s mainstream churches, and represent one of its oldest branches.
John Rufus, John of Beth Rufina, or John of Maiuma, was an anti-Chalcedonian priest of Antioch, a disciple of Peter the Iberian and an ecclesiastical historian who possibly served as the bishop of Maiuma. He wrote the Plerophoriae, the Life of Peter the Iberian, and the Commemoration of the Death of Theodosius.
Titles of Chalcedonian Christianity | ||
---|---|---|
Preceded by Stephen II of Antioch | Patriarch of Antioch 479-485 | Succeeded by Peter II |