Marius Mercator (born probably in Northern Africa about 390; died shortly after 451) was a Latin Christian ecclesiastical writer best known for his advocacy of Augustinian theology during the Pelagian controversy.
In 417 or 418, he was in Rome where he wrote two anti-Pelagian treatises, which he submitted to Augustine of Hippo.[1] He received epistula 193 from Augustine around 418. From 429 until about 448 he was in Constantinople. In 429 he was described as a servus Dei. His works, mostly translations and compilations of excerpts from heretical as well as orthodox Greek theological writers, were edited by Jean Garnier (Paris, 1673), reprinted in Migne (Patrologia Latina, XLVIII, Paris, 1846). They were also edited by Baluze (Paris, 1684), reprinted with corrections in Andrea Gallandi, "Bibliotheca veterum Patrum", VIII (Venice, 1772), 613–738. His treatises "Commonitorium super nomine Cælestii",[2] and "Commonitorium adversus hæresim Pelagii et Cælestii vel etiam scripta Juliani"[3] are against the Pelagians. The former effected the expulsion of Julian of Eclanum and Cælestius from Constantinople and their condemnation at Ephesus in 431.
Pope Boniface I was the bishop of Rome from 28 December 418 to his death on 4 September 422. His election was disputed by the supporters of Eulalius until the dispute was settled by Emperor Honorius. Boniface was active in maintaining church discipline, and he restored certain privileges to the metropolitical sees of Narbonne and Vienne, exempting them from any subjection to the primacy of Arles. He was a contemporary of Augustine of Hippo, who dedicated to him some of his works.
Pope Sixtus III was the bishop of Rome from 31 July 432 to his death on 18 August 440. His ascension to the papacy is associated with a period of increased construction in the city of Rome. His feast day is celebrated by the Roman Catholic Church and Eastern Orthodox Church on 28 March.
Pope Zosimus was the bishop of Rome from 18 March 417 to his death on 26 December 418. He was born in Mesoraca, Calabria. Zosimus took a decided part in the protracted dispute in Gaul as to the jurisdiction of the See of Arles over that of Vienne, giving energetic decisions in favour of the former, but without settling the controversy. His fractious temper coloured all the controversies in which he took part, in Gaul, Africa and Italy, including Rome, where at his death the clergy were very much divided.
Vincent of Lérins was a Gallic monk and author of early Christian writings. One example was the Commonitorium, c.434, which offers guidance in the orthodox teaching of Christianity. Suspected of semi-Pelagianism, he opposed the Augustinian model of grace and was probably the recipient of Prosper of Aquitaine's Responsiones ad Capitula Objectionum Vincentianarum. His feast day is celebrated on 24 May.
Jacques Paul Migne was a French priest who published inexpensive and widely distributed editions of theological works, encyclopedias, and the texts of the Church Fathers, with the goal of providing a universal library for the Catholic priesthood.
Pelagius was a British theologian known for promoting a system of doctrines which emphasized human choice in salvation and denied original sin. Pelagius was accused of heresy at the synod of Jerusalem in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and individual responsibility for choosing asceticism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius.
Prosper of Aquitaine, also called Prosper Tiro, was a Christian writer and disciple of Augustine of Hippo, and the first continuator of Jerome's Universal Chronicle.
Gennadius of Massilia, also known as Gennadius Scholasticus or Gennadius Massiliensis, was a 5th-century Christian priest, monk, and historian.
The Patrologia Latina is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's Patrologiae Cursus Completus, the other part being the Patrologia Graeca of patristic and medieval Greek works with their medieval Latin translations.
Hugh of Saint Victor was a Saxon canon regular and a leading theologian and writer on mystical theology.
Arnobius the Younger was a Christian priest or bishop in Gaul, who wrote from Rome around the year 460.
Gaius Marius Victorinus was a Roman grammarian, rhetorician and Neoplatonic philosopher. Victorinus was African by birth and experienced the height of his career during the reign of Constantius II. He is also known for translating two of Aristotle's books from ancient Greek into Latin: the Categories and On Interpretation. Victorinus had a religious conversion, from being a pagan to a Christian, "at an advanced old age".
Patristics or patrology is the study of the early Christian writers who are designated Church Fathers. The names derive from the combined forms of Latin pater and Greek πᾰτήρ (father). The period of the Church Fathers, commonly called the Patristic era, is generally considered to run from the end of New Testament times or end of the Apostolic Age to either AD 451 or to the Second Council of Nicaea in 787.
Julian of Eclanum was bishop of Eclanum, near today's Benevento (Italy). He was a distinguished leader of the Pelagians of 5th century.
Eustathius of Thessalonica was a Byzantine Greek scholar and Archbishop of Thessalonica and is a saint in the Eastern Orthodox Church. He is most noted for his stand against the sack of Thessalonica by the Normans in 1185, contemporary account of the event, for his orations and for his commentaries on Homer, which incorporate many remarks by much earlier researchers.
John Maxentius was the Byzantine leader of the so-called Scythian monks, a christological minority.
Jean Garnier was a French Jesuit church historian, patristic scholar, and moral theologian.
Primasius was bishop of Hadrumetum and primate of Byzacena, in Africa. One of the participants in the Three Chapters Controversy, his commentary on the Book of Revelation is of interest to modern scholars for its use of the lost commentary of Ticonius on the same book of the New Testament. According to M.L.W. Laistner, his disciples included the African theologian Junillus.
Rufinus the Syrian or Rufinus of Syria was a Christian theologian, priest and author, generally identified as a Pelagian.
Timothy of Constantinople was a Chalcedonian Christian heresiologist and presbyter of the church of Hagia Sophia in Constantinople. He wrote a treatise in Greek on Christian heresies from a Chalcedonian perspective, On Those Who Enter the Church, or On the Reception of Heretics. This pastoral work is best described as "a handbook on the procedure for admitting heretics to the church".
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