Patrologia Latina (title page, vol. 5, Paris 1844)
The Patrologia Latina (Latin for The Latin Patrology) is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's Patrologiae Cursus Completus, the other part being the Patrologia Graeca of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations.
Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the Monumenta Germaniae Historica.
The Patrologia Latina includes Latin works spanning a millennium, from Tertullian (d. 230) to Pope Innocent III (d. 1216), edited in roughly chronological order in 217 volumes; volumes 1 to 73, from Tertullian to Gregory of Tours, were published from 1841 to 1849, and volumes 74 to 217, from Pope Gregory I to Innocent III, from 1849 to 1855. Although the collection ends with Innocent III,[1] Migne originally wanted to include documents all the way up to the Reformation; this task proved too great, but some later commentaries or documents associated with earlier works were included.
Most of the works are ecclesiastic in nature, but there are also documents of literary, historical or linguistic (such as the Gothic bible in vol. 18) interest.
The original printing plates for the Patrologia were destroyed by fire in 1868. However, with help from the Garnier printing house they were restored, and new editions were printed beginning in the 1880s. The content within these reprints is not always identical to the original series, in either quality or internal arrangement. The new editions have been described as "inferior in a number of respects to Migne's own first editions".[2]
Table of contents
The Patrologia Latina contains authors of the 2nd to 13th centuries, in roughly chronological order, in 217 volumes: 2nd–4th c.: 1–19; 4th–5th c.: 20–63; 5th–6th c.: 64–72; 6th–7th c.: 74–88; 7th–8th c.: 89–96; 8th–9th c.: 97–130; 9th/10th c.: 131–136; 10th/11th c.: 137–149; 11th/12th c.: 151–174; 12th c.: 175–205; 12th/13th c.: 206–217.
Authors included in the Patrologia, listed by volume
↑ It includes some authors of the second quarter of the 13th century, such as John Halgren of Abbeville, and (exceptionally) John of Garland (died c. 1270) in volume 150, among authors of the 12th century.
Pope Alexander II, born Anselm of Baggio, was the head of the Roman Catholic Church and ruler of the Papal States from 1061 to his death in 1073. Born in Milan, Anselm was deeply involved in the Pataria reform movement. Elected according to the terms of his predecessor's bull, In nomine Domini, Anselm's was the first election by the cardinals without the participation of the people and minor clergy of Rome. He also authorized the Norman Conquest of England in 1066.
Pope Benedict IX, born Theophylactus of Tusculum in Rome, was the bishop of Rome and ruler of the Papal States for three periods between October 1032 and July 1048. Aged about 20 when first elected, he is the youngest pope in history. He is the only person to have been Pope more than once and the only person ever accused of selling the papacy.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was killed for being Christian and is venerated as a saint by the Catholic Church.
Pope Urban II, otherwise known as Odo of Châtillon or Otho de Lagery, was the head of the Catholic Church and ruler of the Papal States from 12 March 1088 to his death. He is best known for convening the Council of Clermont which ignited the series of Christian conquests known as the Crusades.
Lanfranc, OSB was a celebrated Italian jurist who renounced his career to become a Benedictine monk at Bec in Normandy. He served successively as prior of Bec Abbey and abbot of St Stephen's Abbey in Caen, Normandy and then as Archbishop of Canterbury in England, following its conquest by William the Conqueror. He is also variously known as Lanfranc of Pavia, Lanfranc of Bec, and Lanfranc of Canterbury.
Pope Benedict IV was the bishop of Rome and ruler of the Papal States from 1 February 900 to his death. The tenth-century historian Flodoard, who nicknamed him "the Great", commended his noble birth and public generosity.
Ado of Vienne was archbishop of Vienne in Lotharingia from 850 until his death and is venerated as a saint. He belonged to a prominent Frankish family and spent much of his early adulthood in Italy. Several of his letters are extant and reveal their writer as an energetic man of wide sympathies and considerable influence. Ado's principal works are a martyrology, and a chronicle, Chronicon sive Breviarium chronicorum de sex mundi aetatibus de Adamo usque ad annum 869.
Anastasius Bibliothecarius was the librarian (bibliothecarius) and chief archivist of the Church of Rome and also briefly a claimant to the Papacy.
The Patrologia Graeca is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J.P. Migne's Imprimerie Catholique, Paris.
The Diocese of Orléans is a Latin Church diocese of the Catholic Church in France. The diocese currently corresponds to the Départment of Loiret. The current bishop is Jacques André Blaquart, who was appointed in 2010.
Collections of ancient canons contain collected bodies of canon law that originated in various documents, such as papal and synodal decisions, and that can be designated by the generic term of canons.
Geoffrey of Vendôme was a French Benedictine monk, writer and cardinal. He was born and died at Angers.
Hugh of Fleury was a French Benedictine monk and ecclesiastical writer. He is known only by his works.
Henry of Marcy, or Henry de Marsiac, was a Cistercian abbot, first of Hautecombe in Savoy (1160–1177), and then of Clairvaux, from 1177 until 1179. He was created Cardinal Bishop of Albano by Pope Alexander III at the Third Lateran Council in 1179.
Anselm was a medieval bishop of London whose election was quashed by Pope Innocent II. He was a monk of Chiusa, abbot of Saint Saba in Rome, papal legate to England, and abbot of Bury St Edmunds.
Smaragdus of Saint-Mihiel< OSB was a Benedictine monk of Saint-Mihiel Abbey near Verdun. He was a significant writer of homilies and commentaries.
Virgilius of Arles was Archbishop of Arles in Gaul.
Saint Anselm Abbey, located in Goffstown, New Hampshire, United States, is a Benedictine abbey composed of men living under the Rule of Saint Benedict within the Catholic Church. The abbey was founded in 1889 under the patronage of Saint Anselm of Canterbury, a Benedictine monk of Bec and former archbishop of Canterbury in England. The monks are involved in the operation of Saint Anselm College. The abbey is a member of the American-Cassinese Congregation of the Benedictine Confederation.
Hugh of Amiens, also known as Hugh de Boves, monk of Cluny, prior of Limoges, prior of Lewes, abbot of Reading and archbishop of Rouen, was a 12th-century Picard-French Benedictine prelate.
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
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