He is the author of a mystical and allegorical commentary on the Psalms, first published by Erasmus in 1522, and by him attributed to the elder Arnobius.[1]
It has been frequently reprinted, and in the edition of De la Barre, 1580, is accompanied by some notes on the Gospels by the same author.[1] More recently, CCSL 25 has produced a critical edition of his commentary.[2]
To him has sometimes been ascribed the anonymous treatise, Arnobii catholici et Serapionis conflictus de Deo trino et uno ... de gratiae liberi arbitrii concordia, which was probably written by a follower of Augustine.[1] The opinions expressed in his commentary have been called semi-Pelagian, probably due to his opposition to Augustine's doctrine of predestination.[2] Rondeau infers an African origin for Arnobius due, in part, to his dependence on Ticonius.[2]
Cécile Lanéry has attributed to Arnobius the Younger the anonymous Passio sanctae Caeciliae.[3] Michael Lapidge accepts Lanéry's arguments in favor of the attribution as "powerful and incontrovertible."[4]
1234Ancient Christian Commentary on Scripture, Old Testament volume VII, edited by Craig A. Blaising and Carmen S. Harden
↑Lanéry, Cécile (2009). "Nouvelles recherches d'hagiographie arnobienne: La Passion de Cécile (BHL 1595)". Parva pro magines munera: Études de littérature latine tardo-antique et médiévale offertes à François Dolbeau par ses élèves, ed. Monique Goullet: 533–59.
↑Lapidge, Michael (2018). The Roman Martyrs: Introduction, Translations, and Commentary. Oxford: Oxford University Press. pp.143–44.
External links
Works - Laurentius de la Barre's edition beginning in column 324 (page 169 in the PDF) of Patrologia Latina, Volume 53.
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