Hincmar, archbishop of Reims, was a Frankish jurist and theologian, as well as the friend, advisor and propagandist of Charles the Bald. He belonged to a noble family of northern Francia.
Flodoard of Reims was a Frankish chronicler and priest of the cathedral church of Reims in the West Frankish kingdom during the decades following the dissolution of the Carolingian Empire. His historical writings are major sources for the history of Western Europe, especially France, in the early and mid-tenth century.
Gottschalk of Orbais was a Saxon theologian, monk and poet. Gottschalk was an early advocate for the doctrine of two-fold predestination, an issue that ripped through both Italy and Francia from 848 into the 850s and 860s. Led by his own interpretation of Augustine's teachings on the matter, he claimed the sinfulness of human nature and the need to turn to God with a humility for salvation. He saw himself as a divine vessel calling all of Christianity to repent for decades of Civil War. His attempts of this new Christianisation of Francia ultimately failed, his doctrine was condemned as heresy at the 848 council of Mainz and 849 council of Quierzy. Following his conviction as a heretic Gottschalk remained stubborn to his ideology disobeying the ecclesiastical hierarchy, making him an "actual heretic in the flesh", for this disobedience Gottschalk was placed in monastic confinement; however the shockwaves his ideology sent around Western Christendom refused to stop reverberating, Gottschalk managed to win over more followers and the threat remained up until his death in 868.
Aethicus Ister was the protagonist of the 7th/8th-century Cosmographia, purportedly written by a man of church Hieronymus, who purportedly censors an even older work for producing the book as its censored version. It is a forgery from the Middle Ages.
A capitulary was a series of legislative or administrative acts emanating from the Frankish court of the Merovingian and Carolingian dynasties, especially that of Charlemagne, the first emperor of the Romans in the west since the collapse of the Western Roman Empire in the late 5th century. They were so called because they were formally divided into sections called capitula.
The Chronicle of Fredegar is the conventional title used for a 7th-century Frankish chronicle that was probably written in Burgundy. The author is unknown and the attribution to Fredegar dates only from the 16th century.
Theodulf of Orléans was a writer, poet and the Bishop of Orléans during the reign of Charlemagne and Louis the Pious. He was a key member of the Carolingian Renaissance and an important figure during the many reforms of the church under Charlemagne, as well as almost certainly the author of the Libri Carolini, "much the fullest statement of the Western attitude to representational art that has been left to us by the Middle Ages". He is mainly remembered for this and the survival of the private oratory or chapel made for his villa at Germigny-des-Prés, with a mosaic probably from about 806. In Bible manuscripts produced under his influence, the Book of Baruch and the Letter of Jeremiah became part of the Western (Vulgate) Bible canon.
Thegan of Trier was a Frankish Roman Catholic prelate and the author of Gesta Hludowici imperatoris which is a principal source for the life of the Holy Roman Emperor Louis the Pious, the son and successor of Charlemagne.
Benedict Levita, or Benedict the Deacon, is the pseudonym attached to a forged collection of capitularies that appeared in the ninth century.
Collections of ancient canons contain collected bodies of canon law that originated in various documents, such as papal and synodal decisions, and that can be designated by the generic term of canons.
Hubert Mordek was a German historian.
Gilbert (Giselbert), Count of Maasgau was a Frankish noble in what would become Lotharingia, during his lifetime in the 9th century. The Carolingian dynasty created this "middle kingdom" and fought over it, and he is mentioned as playing a role on both sides.
The Libellus responsionum is a papal letter written in 601 by Pope Gregory I to Augustine of Canterbury in response to several of Augustine's questions regarding the nascent church in Anglo-Saxon England. The Libellus was reproduced in its entirety by Bede in his Historia ecclesiastica gentis Anglorum, whence it was transmitted widely in the Middle Ages, and where it is still most often encountered by students and historians today. Before it was ever transmitted in Bede's Historia, however, the Libellus circulated as part of several different early medieval canon law collections, often in the company of texts of a penitential nature.
Jus antiquum is a period in the legal history of the Catholic Church, spanning from the beginning of the church to the Decretum of Gratian, i.e. from A.D. 33 to around 1150. In the first 10 centuries of the church, there was a great proliferation of canonical collections, mostly assembled by private individuals and not by church authority as such.
Michael Glatthaar is a German scholar of the Middle Ages, specializing in the documents of the Carolingians and the study of Saint Boniface. A student of Hubert Mordek, he is the author of Bonifatius und das Sakrileg (2004), a study of the saint's influence on the concept of sacrilege in the 8th-century church and afterward. In his study he identifies a number of sententiae in a Wurzburg manuscript as connected to Boniface, proposing the title Sententiae Bonifantianae Wirceburgensis for the fifty-four capitula and chapter headings in the manuscript. He has argued for the authenticity of the 716 capitulary of Pope Gregory II which invested three papal legates with the organization of the church in Bavaria, and for its close connection to Boniface's sphere of influence.
The Paenitentiale Theodori is an early medieval penitential handbook based on the judgements of Archbishop Theodore of Canterbury. It exists in multiple versions, the fullest and historically most important of which is the U or Discipulus Umbrensium version, composed (probably) in Northumbria within approximately a decade or two after Theodore's death. Other early though far less popular versions are those known today as the Capitula Dacheriana, the Canones Gregorii, the Canones Basilienses, and the Canones Cottoniani, all of which were compiled before the Paenitentiale Umbrense probably in either Ireland and/or England during or shortly after Theodore's lifetime.
The Collectio canonum Quesnelliana is a vast collection of canonical and doctrinal documents prepared (probably) in Rome sometime between 494 and (probably) 610. It was first identified by Pierre Pithou and first edited by Pasquier Quesnel in 1675, whence it takes its modern name. The standard edition used today is that prepared by Girolamo and Pietro Ballerini in 1757.
Henry Keazor is a German art historian. He is a professor of art history at Heidelberg University.
Klaus Zechiel-Eckes was a German historian and medievalist.
The Synod of Worms of May 868 was a council of the church in East Francia, convoked by King Louis the German at the request of Pope Nicholas I. It condemned the Synod of Constantinople of 867 as heretical and condemned Great Moravia for rebelling against Louis.
