Temporalities or temporal goods are the secular properties and possessions of the church. The term is most often used to describe those properties (a Stift in German or sticht in Dutch) that were used to support a bishop or other religious person or establishment. Its opposite are spiritualities. [1]
In the Middle Ages, the temporalities were usually those lands that were held by a bishop and used to support him. After the Investiture Crisis was resolved, the temporalities of a diocese were usually granted to the bishop by the secular ruler after the bishop was consecrated. [2]
If a bishop within the Holy Roman Empire had gained secular overlordship to his temporalities imperially recognised as an imperial state, then the temporalities were usually called a Hochstift , or an Erzstift (for an archbishop). Sometimes, this granting of the temporalities could take some time. Other times, a bishop-elect gained his temporalities even before or without his papal confirmation by an imperial act called "liege indult" (Lehnsindult). The temporalities were often confiscated by secular rulers to punish bishops.
The Concordat of Worms, sometimes called the Pactum Callixtinum by papal historians, was an agreement between Pope Callixtus II and Henry V, Holy Roman Emperor, on 23 September 1122, near the city of Worms. It brought to an end the first phase of the power struggle between the Papacy and the Holy Roman Emperors and has been interpreted as containing within itself the germ of nation-based sovereignty that would one day be confirmed in the Peace of Westphalia (1648).
The Holy Roman Empire, also known as Holy Roman Empire of the German nation, was a multi-ethnic complex of territories in Western and Central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars. The largest territory of the empire after 962 was the Kingdom of Germany, though it also included the neighboring Kingdom of Bohemia and Kingdom of Italy, plus numerous other territories, and soon after the Kingdom of Burgundy was added. Its size gradually diminished over time, particularly from 1648 onward, and by the time of its dissolution, it largely contained only German-speaking territories, plus the Kingdom of Bohemia which was bordered by the German lands on three sides.
In the history of Europe, the Middle Ages lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.
A cathedral is a church that contains the cathedra of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Anglican, Orthodox, and some Lutheran and Methodist churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures and legal identities distinct from parish churches, monastic churches and episcopal residences.
A prince-bishop is a bishop who is also the civil ruler of some secular principality and sovereignty. Thus the principality or prince-bishopric ruled politically by a prince-bishop could wholly or largely overlap with his diocesan jurisdiction, since some parts of his diocese, even the city of his residence, could be exempt from his civil rule, obtaining the status of free imperial city. If the episcopal see is an archbishop, the correct term is prince-archbishop; the equivalent in the regular (monastic) clergy is prince-abbot. A prince-bishop is usually considered an elected monarch.
A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term generally also refers not only to the physical crowning but to the whole ceremony wherein the act of crowning occurs, along with the presentation of other items of regalia, marking the formal investiture of a monarch with regal power. Aside from the crowning, a coronation ceremony may comprise many other rituals such as the taking of special vows by the monarch, the investing and presentation of regalia to the monarch, and acts of homage by the new ruler's subjects and the performance of other ritual deeds of special significance to the particular nation. Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.
The Investiture Controversy or Investiture Contest was a conflict between church and state in medieval Europe over the ability to install high church officials through investiture. By undercutting imperial power, the controversy led to nearly 50 years of civil war in Germany. According to historian Norman Cantor, the Investiture Controversy was "the turning-point in medieval civilization", marking the end of the Early Middle Ages with the Germanic peoples' "final and decisive" acceptance of Christianity. More importantly, it set the stage for the religious and political system of the High Middle Ages.
The Electorate of Cologne, sometimes referred to as Electoral Cologne, was an ecclesiastical principality of the Holy Roman Empire that existed from the 10th to the early 19th century. It consisted of the Hochstift — the temporal possessions — of the Archbishop of Cologne and ruled by him in his capacity as prince-elector. There were only two other ecclesiastical prince-electors in the Empire: the Electorate of Mainz and the Electorate of Trier. The Archbishop-Elector of Cologne was also Arch-chancellor of Italy and, as such, ranked second among all ecclesiastical and secular princes of the Empire, after the Archbishop-Elector of Mainz, and before that of Trier.
In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for sins". It may reduce the "temporal punishment for sin" after death, in the state or process of purification called Purgatory.
King of the Romans was a title used by Syagrius, then by the German king following his election by the princes from the time of Emperor Henry II (1014–1024) onward. The title was predominantly a claim to become Holy Roman Emperor and was dependent upon coronation by the Pope.
In England, Wales and Ireland a county palatine or palatinate was an area ruled by a hereditary nobleman enjoying special authority and autonomy from the rest of a kingdom or empire. The name derives from the Latin adjective palātīnus, "relating to the palace", from the noun palātium, "palace". It thus implies the exercise of a quasi-royal prerogative within a county, that is to say a jurisdiction ruled by an earl, the English equivalent of a count. A duchy palatine is similar but is ruled over by a duke, a nobleman of higher precedence than an earl or count.
A benefice or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria such as a stipend and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority.
German mediatisation was the major territorial restructuring that took place between 1802 and 1814 in Germany and the surrounding region by means of the mass mediatisation and secularisation of a large number of Imperial Estates. Most ecclesiastical principalities, free imperial cities, secular principalities, and other minor self-ruling entities of the Holy Roman Empire lost their independent status and were absorbed into the remaining states. By the end of the mediatisation process, the number of German states had been reduced from almost 300 to just 39.
During the reign of the Roman Emperor Constantine the Great (AD 306–337), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted himself.
During the Middle Ages, the Latin word advocatus was a general term for any person called to defend another, such as a lawyer or an advocatus ecclesiae, usually a lay lord charged with the protecting a particular church.
Ecclesiastical jurisdiction in its primary sense does not signify jurisdiction over ecclesiastics, but jurisdiction exercised by church leaders over other leaders and over the laity.
A Vogt in the Holy Roman Empire was a title of a reeve or advocate, an overlord exerting guardianship or military protection as well as secular justice over a certain territory. The territory or area of responsibility of a Vogt is called a Vogtei. The term also denotes a mayor of a village.
In the feudal system of the European Middle Ages, an ecclesiastical fief, held from the Catholic Church, followed all the laws laid down for temporal fiefs. The suzerain, e.g. bishop, abbot, or other possessor, granted an estate in perpetuity to a person, who thereby became his vassal.
Imperial Count was a title in the Holy Roman Empire. In the medieval era, it was used exclusively to designate the holder of an imperial county, that is, a fief held directly (immediately) from the emperor, rather than from a prince who was a vassal of the emperor or of another sovereign, such as a duke or prince-elector. These imperial counts sat on one of the four "benches" of Counts, whereat each exercised a fractional vote in the Imperial Diet until 1806.
Feudalism in the Holy Roman Empire was a politico-economic system of relationships between liege lords and enfeoffed vassals that formed the basis of the social structure within the Holy Roman Empire during the High Middle Ages. In Germany the system is variously referred to Lehnswesen, Feudalwesen or Benefizialwesen.
