Canonical visitation

Last updated December 30, 2023

In the Catholic Church, a canonical visitation is the act of an ecclesiastical superior who in the discharge of his office visits persons or places with a view to maintaining faith and discipline and of correcting abuses. A person delegated to carry out such a visitation is called a visitor. When, in exceptional circumstances, the Holy See delegates an apostolic visitor (or visitors) "to evaluate an ecclesiastical institute such as a seminary, diocese, or religious institute [...] to assist the institute in question to improve the way in which it carries out its function in the life of the Church," this is known as an apostolic visitation.^[1]

Usage

The practice was reaffirmed in the Catholic Church by the Council of Trent (1545 to 1563) in these words:

Patriarchs, primates, metropolitans and bishops shall not fail to visit their respective dioceses either personally, or if they be lawfully hindered, by their Vicar-general or visitor; if they shall not be able on account of its extent, to make the visitation of the whole [diocese] annually, they shall visit at least the greater part thereof, so that the whole shall be completed [with]in two years, either by themselves or by their visitors.^[2]

Of the purpose of visitation the Council says:

But the principal object of all the visitations shall be to lead to sound and orthodox doctrine, by banishing heresies; to maintain good morals, and to correct such as are evil; to animate the people, by exhortations and admonitions, to religion, peacefulness, and innocence; and to establish such other things as to the prudence of the visitors shall seem for the profit of the faithful, according as time, place and opportunity shall allow.^[2]

Rights of visitation

The right of visitation belongs to all prelates who have ordinary jurisdiction over persons in the external forum. The pope through his delegates may institute a visitation throughout the world, patriarchs, primates, metropolitans, bishops, a vicar apostolic and a vicar capitular or administrator of a vacant diocese, all in their respective territories, religious superiors within their own jurisdiction. A prelate nullius enjoys this right in conjunction with the neighbouring bishop, whose precepts in case of disagreement will prevail. Visitation does not, however, fall within the province of a vicar-general unless he be specially commissioned by the bishop. A metropolitan is not permitted to visit the dioceses of his suffragan bishops save for reasons approved in a provincial synod, and then only after the visitation of his own diocese has been completed.

The canonical visitation of a diocese is incumbent on the bishop personally unless lawfully hindered. A bishop may visit the various parts of his diocese as often as he chooses. According to the Council of Trent he must do so every year if possible, or at least every two years. A decree by the Sacred Congregation of the Consistory was A remotissima, of 31 December 1909. The Third Plenary Council of Baltimore required a bishop to visit every part of his diocese at least once every three years, not only that he may administer the sacrament of Confirmation, but likewise that he may know his people.

Regulars in matters pertaining to the cure of souls and divine worship are subject to episcopal visitation and correction. As delegate of the Apostolic See, a bishop may also visit exempt places, but may punish delinquents therein only when the regular superior, being duly notified, fails to do so. Religious communities of nuns are visited by the bishop either by virtue of his own right or as delegate of the Holy See.

Religious superiors also visit canonically institutions and persons subject to them, each observing the constitution and customs of his own order. The efforts of female religious superiors in visiting their houses are directed chiefly to promoting zeal and discipline; their authority is confined to correcting minor breaches of rule, since they are devoid of canonical jurisdiction. Difficulties beyond their power to settle are reported to the bishop or other lawful superior.

Practical matters

The visitation comprises persons, places, and things. It is an examination into the conduct of persons, viz. clergy, nuns, and laity; into the condition of churches, cemeteries, seminaries, convents, hospitals, asylums, etc., with their furnishing and appurtenances, into the administration of church property, finances, records, state of religion: briefly, it is a complete investigation of the spiritual and temporal affairs of the diocese. The visitor hears complaints, investigates crimes, sees whether pastors and others properly discharge their duties, and inquires into the private conduct or morals of clergy and laity.

The episcopal visitation should be a paternal investigation of diocesan matters. Formal trials and judicial penalties consequently will not be common: from such, should they be made use of, a suspensive appeal may be taken. Otherwise an appeal from decrees promulgated in visitation will beget merely a devolutive effect. The laws made should be enforced, and an authentic account of the entire visitation should be preserved in the diocesan archives as an official record, as well as to enable the bishop in his visit ad limina to render to the Holy See an accurate report of conditions in his diocese. This report to the pope is to be signed not only by the bishop, but likewise by one of the associate visitors. A bishop or other visitor, content with hospitality, will accept no offering for the visitation.

The Pontifical prescribes the ceremonies to be observed in a formal visitation of a parish. At the door of the church the bishop in cappa magna kisses the crucifix, receives holy water, and is incensed; then proceeding to the sanctuary he kneels till a prescribed prayer is sung. Ascending the altar the bishop gives his solemn episcopal blessing. A sermon follows in which the bishop refers to the purpose of the visitation. Later he imparts the indulgence that he is empowered to grant. Putting on a black cope and simple mitre, the bishop recites certain prayers for the deceased bishops of the diocese. The procession then proceeds to the cemetery if nearby, otherwise to some convenient place in the church where a catafalque shall have been erected: there prayers are offered for all the faithful departed. The ceremony is terminated on returning to the sanctuary by still another prayer for the dead. White vestments being substituted for black, the bishop examines the tabernacle and contents (blessing the people with the ciborium), altars, baptismal font, sacred oils, confessionals, relics, sacristy, records, cemetery, edifices, etc. as above. Finally the Pontifical contains other prayers to be said privately before the departure of the bishop and his assistants.

Recent apostolic visitations

In 2000, the Holy See ordered an apostolic visitation of the media network EWTN, run by the Franciscan nun Mother Angelica. Archbishop Roberto González Nieves of San Juan, Puerto Rico, was sent to investigate. Nieves determined that there were three distinct problems: the actual ownership of the network, the monastery's right to give property to EWTN, and, since she had never been elected, the legitimacy of Mother Angelica's authority.^[3]

An apostolic visitation team visited more than 200 U.S. seminaries and formation houses in 2005 and 2006 to evaluate issues of sexual morality. They concluded that U.S. Catholic seminaries and houses of priestly formation are generally healthy, but recommended a stronger focus on moral theology, increased oversight of seminarians and greater involvement of diocesan bishops in the formation process.^[4]

In a bid to find out why numbers have decreased so drastically over the last 40 years, the Vatican Congregation for Institutes of Consecrated Life and Societies of Apostolic Life announced an apostolic visitation of US religious women's institutes.^[5] The study was complete in 2011.^[6]

In 2010 the Vatican ordered an apostolic visitation of the institutions of the Legionaries of Christ following disclosures of sexual abuses by the order's late founder, Father Marcial Maciel Degollado.^[7]^[8]

On Monday, May 31, 2010, Pope Benedict XVI, in dealing with another large-scale child sex abuse scandal, ordered the formation of a panel of nine members (including two nuns, the then archbishops of Toronto, Ottawa, Boston, and New York, and the archbishop emeritus of Westminster) to investigate the Irish church hierarchy's handling of the sex abuse scandal there.^[9]

Archbishop George Lucas of Omaha, USA asked James J. Conn to conduct a visitation of the Intercessors of the Lamb community during May 2010.^[10]

Related Research Articles

The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Roman Catholic Church are conducted. The Roman Curia is the institution which the Roman Pontiff ordinarily makes use of in the exercise of his supreme pastoral office and universal mission in the world. It is at the service of the Pope, successor of Peter, and of the Bishops, successors of the Apostles, according to the modalities that are proper to the nature of each one, fulfilling their function with an evangelical spirit, working for the good and at the service of communion, unity and edification of the Universal Church and attending to the demands of the world in which the Church is called to fulfill its mission.

Marcel François Marie Joseph Lefebvre was a French Catholic archbishop who influenced modern traditional Catholicism. In 1970, five years after the close of the Second Vatican Council, he founded the Society of Saint Pius X (SSPX), a community to train seminarians in the traditional manner, in the village of Écône, Switzerland. In 1988, Pope John Paul II declared that Archbishop Lefebvre had "incurred the grave penalty of excommunication envisaged by ecclesiastical law" for consecrating four bishops against the pope's express prohibition but, according to Lefebvre, in reliance on an "agreement given by the Holy See [...] for the consecration of one bishop."

The Society of Saint Pius X, also known as the Lefebvrists, is a canonically irregular international fraternity of traditionalist Catholic priests founded in 1970 by Archbishop Marcel Lefebvre, a leading traditionalist voice at the Second Vatican Council with the Coetus Internationalis Patrum and Superior General of the Holy Ghost Fathers until 1968. The society was initially established as a pious union of the Catholic Church with the permission of François Charrière, the Bishop of Lausanne, Geneva and Fribourg in Switzerland. In 2022, the society reached over 700 priestly members, with 1,135 total members.

The Syro-Malankara Catholic Church, also known as the Malankara Syrian Catholic Church, is an Eastern Catholic sui iuris particular church in full communion with the worldwide Catholic Church possessing self-governance under the Code of Canons of the Eastern Churches. It is one of the major archiepiscopal churches of the Catholic Church. It is headed by Major Archbishop Baselios Cardinal Cleemis Catholicos of the Major Archdiocese of Trivandrum based in Kerala, India.

<span class="mw-page-title-main">Legionaries of Christ</span> Catholic religious congregation

The Congregation of the Legionaries of Christ is a Roman Catholic Religious order made up of priests, deacons and brothers in formation for the priesthood.

The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.

In the Catholic Church, an apostolic visitor is a papal representative with a transient mission to perform a canonical visitation of relatively short duration. The visitor is deputed to investigate a special circumstance in a diocese or country, and to submit a report to the Holy See at the conclusion of the investigation.

The Pastoral Provision is a set of practices and norms in the Catholic Church in the United States, by which bishops are authorized to provide spiritual care for Catholics converting from the Anglican tradition, by establishing parishes for them and ordaining priests from among them. The provision provides a way for individuals to become priests in territorial dioceses, even after Pope Benedict XVI's Anglicanorum Coetibus proclamation established the Personal Ordinariates, a non-diocesan mechanism for former Anglicans to join the Church.

The Major Archeparchy of Ernakulam–Angamaly is the major archeparchy and the see of the Major Archbishop of the Syro-Malabar Catholic Church. It has been the major archeparchy since 1992 when the Syro-Malabar Catholic Church was elevated to the status of a major archiepiscopal church with Ernakulam-Angamaly as the primatal see. The major archbishop of Ernakulam-Angamaly is the main bishop of the jurisdiction, at the same time the head of the Syro-Malabar Catholic Church. The eparchies of Kothamangalam and Idukki are the two suffragan eparchies of the major archeparchy.

The Nordic Bishops' Conference is an episcopal conference of Roman Catholic bishops covering the Nordic countries of Sweden, Norway, Finland, Denmark and Iceland.

Charles Lavigne, S.J. was a Catholic bishop of the Latin Church from France who was appointed as the first Vicar Apostolic in the Syro-Malabar Catholic Church Vicariate of Kottayam on 20 May 1887. After shifting the seat of Kottayam Vicariate to Changanacherry on 16 September 1890, his term ended on 28 July 1896. He later served as the first Bishop of Trincomalee, Sri Lanka from 27 August 1898 until his death at Marvejols in France on 11 July 1913.

<span class="mw-page-title-main">Matthew Makil</span>

Mathew Makil was the second Vicar Apostolic and the first indigenous Vicar Apostolic of the Vicariate of Kottayam (Changanacherry), which is the Syro Malabar Archeparchy of Changanacherry today. Mathew Makil was also the first Vicar Apostolic of the Vicariate of Kottayam, which is the Knanaya Catholic Archeparchy of Kottayam today. In 1896, he became the Vicar Apostolic of the Vicariate of Changanacherry, and in 1911, when a new Vicariate Apostolic of Kottayam was constituted exclusively for the Knanaya Catholics, Mathew Makil was transferred to Kottayam as its first Vicar Apostolic. He died at Kottayam on 26 January 1914 and he was declared as Servant of God on 26 January 2009.

Stephen John Kocisko was the first Metropolitan Archbishop of the Byzantine Catholic Metropolitan Church of Pittsburgh, the American branch of the Ruthenian Greek Catholic Church

This is a timeline of the history of the Syro-Malabar Catholic Church in India.

The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved. The Society of Saint Pius X has been the subject of much controversy since 1988, when Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta were illicitly consecrated at Ecône, at the International Seminary of Saint Pius X as bishops are not in violation of canon law. Lefebvre and the four other SSPX bishops individually incurred a disciplinary latae sententiae excommunication for the schismatic act; the excommunications of the four living SSPX bishops were remitted in 2009.

A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate, is an ordinariate, a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" and Methodists to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony.

This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.

Joseph William Tobin, CSsR, is an American prelate of the Catholic Church. A member of the Redemptorist order, he has been the Archbishop of Newark since 2017. He previously served as the Archbishop of Indianapolis from 2012 to 2016 and as secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life from 2010 to 2012. He has been a cardinal since November 19, 2016.

The apostolic visitation to Ireland was announced on 20 March 2010 in the pastoral letter written by Pope Benedict XVI to Irish Catholics after the publication of the Ryan and Murphy Reports on Catholic Church sexual abuse of children in Ireland in 2009. The visitation to the dioceses was carried out in the four metropolitan sees during the first few months of 2011. In addition, Timothy Cardinal Dolan of New York was appointed to conduct visits to four seminaries to review their formation programs. Members of religious institutes were appointed to visit various congregations. The visitation was essentially pastoral.

Alfredo Verzosa y Florentín was the fourth native Filipino to be elevated as Bishop of the Roman Catholic Church and the first from Northern Luzon – the first Ilocano. Together with Laura Latorre Mendoza, a widow and catechist, they founded the Congregation of the Missionary Catechists of the Sacred Heart (MCSH), a congregation focusing on the missions of education and administration within the church, especially of Catholic catechesis. His cause for beatification is currently underway, having been declared Servant of God by Pope Benedict XVI.

References

↑ Congregation for the Doctrine of the Faith Glossary of Terms
1 2 J. Waterworth, ed. (1848) [1564]. "The Twenty-Fourth Session: Decree on Reformation, Chapter III". The canons and decrees of the sacred and oecumenical Council of Trent. London: Dolman. Retrieved 5 December 2013.
↑ Review of Mother Angelica: The remarkable story of a nun, her nerve and a network of miracles. - Free Online Library
↑ "Vatican report: Most U.S. seminaries are generally healthy". Archived from the original on 2012-02-22. Retrieved 2009-03-31.
↑ "Vatican orders apostolic visitation of US women religious". Archived from the original on 2009-02-07. Retrieved 2009-03-31.
↑ Congregation for the Doctrine of the Faith: Doctrinal Assessment of the LCWR
↑ "Vatican orders apostolic visitation of Legionaries of Christ". Archived from the original on 2009-04-03. Retrieved 2009-03-31.
↑ Communiqué of the Holy See regarding the Apostolic Visitation of the Congregation of the Legionaries of Christ
↑ Vatican.Va: Summary of the Findings of the Apostolic Visitation in Ireland
↑ "Spirit Daily". Archived from the original on 2016-07-11. Retrieved 2016-05-30.

Sources

This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Canonical Visitation". Catholic Encyclopedia . New York: Robert Appleton Company.