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Saint Aurelius | |
|---|---|
| deacon, archbishop of Carthage | |
| Died | 20 July 429 AD |
| Venerated in | Roman Catholic Church Eastern Orthodox Church |
| Feast | July 20 |
Aurelius of Carthage was a Christian saint who died around 430. A friend of Augustine of Hippo, he was bishop of Carthage from about 391 until his death.
Not much is known about his life outside of his ecclesiastical activities. At the time when Augustine of Hippo returned to Africa in 388, Aurelius was a deacon. Aurelius served as a patron to Augustine when Augustine was a priest in Hippo. Augustine sought the establishment of a monastic community – for which space was granted by bishop Valerius – and was funded by Aurelius. Aurelius provided the monastery with new members for the purpose of episcopal training, effectively turning the monastery into a sort of early episcopal seminary. Augustine admired Aurelius, and a number of letters from Augustine to Aurelius have survived. [1]
Aurelius became Bishop of Carthage around 392 [2] and led a number of ecclesiastical councils on Christian doctrine and clerical discipline, including the important Council of 419 which codified "The Code of Canons of the African Church". [3] Aurelius was one of the first Bishops to denounce Pelagianism. [4] He encouraged veneration of the martyrs, and introduced the feast day of Saint Cyprian. [5]
Aurelius's feast day in the Roman Catholic Church is July 20.
Paulinus of Nola born Pontius Meropius Anicius Paulinus, was a Roman poet, writer, and senator who attained the ranks of suffect consul and governor of Campania but – following the assassination of the emperor Gratian and under the influence of his Hispanic wife Therasia of Nola — abandoned his career, was baptized as a Christian, and probably after Therasia's death became bishop of Nola in Campania. While there, he wrote poems in honor of his predecessor Saint Felix and corresponded with other Christian leaders throughout the empire. He is credited with the introduction of bells to Christian worship and helped resolve the disputed election of Pope Boniface I.
A synod is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word synod comes from the Ancient Greek σύνοδος 'assembly, meeting'; the term is analogous with the Latin word concilium'council'. Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod.
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Fabius Claudius Gordianus Fulgentius, also known as Fulgentius of Ruspe, was a North African Christian prelate who served as Bishop of Ruspe in modern-day Tunisia, during the 5th and 6th century. He has been venerated as a saint.
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In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.
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The following outline is provided as an overview of and topical guide to the Catholic Church:
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The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
Macomades was a Carthaginian and Roman city in North Africa. It was located near present-day Oum-El-Bouaghi, Algeria
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