Ritual family

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Rites (Latin : ritus), liturgical rites, and ritual families within Christian liturgy refer to the families of liturgies, rituals, prayers, and other practices historically connected to a place, denomination, or group. Rites often interact with one another, such as in liturgical Latinization, and contain subsets known as uses. There are two broad categories which ritual families fall into: Latin or Western rites associated with Western Christianity and Eastern rites associated with Eastern Christianity. [1] The most common rite is the Roman Rite, itself a Latin liturgical rite and further subdivided into uses. [2] [3]

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Definition

Lineages of the West Syriac Rite West Syriac Rite.svg
Lineages of the West Syriac Rite
Lineages of the East Syriac Rite East Syriac Rite.svg
Lineages of the East Syriac Rite

The word rite is often used to describe particular Christian rituals. Rite has also come to refer to the full pattern of worship associated with a particular Christian denomination or tradition, [4] typically comprising the liturgies for the Eucharistic celebration, canonical hours, and sacramental rites. [5] Rites typically result from local variations and traditions, sometimes becoming further distinguished as uses of ritual families. [2] Some ritual families originated with the early focal points of Christianity, such as Rome (Roman Rite), Alexandria (Alexandrian liturgical rites), and Antioch (East and West Syriac Rites). [6] The Roman Rite is further subdivided between the liturgies from the post-Second Vatican Council period, such as the Mass of Paul VI and Liturgy of the Hours, and the pre-conciliar liturgies, such as the Tridentine Mass and Divine Office according to the Roman Breviary. [7]

Some Christian denominations encompass multiple ritual families. The Catholic Church utilizes the various Latin liturgical rites of the Latin Church alongside the rites that compose Eastern Catholic liturgy. [7] The use of those liturgical rites are determined by the particular church of the celebrating clergy; other Catholic rites are associated with Catholic religious orders, such as the Dominican Rite and Carmelite Rite. [6] The liturgical rites of the Eastern Catholic Churches are often distinct from the same rites as practiced by non-Catholic denominations, sometimes the result of Liturgical Latinization. [8] Within Eastern Orthodoxy, the Byzantine Rite–including the Liturgy of Saint John Chrysostom and Byzantine adaption of the Liturgy of Saint Mark–is predominant, with some limited usage of the Western Rite. [9]

See also

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<span class="mw-page-title-main">Eastern Christianity</span> Christian traditions originating from Greek- and Syriac-speaking populations

Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Western Asia, Asia Minor, Eastern Europe, Southeastern Europe, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia and the Far East. The term does not describe a single communion or religious denomination.

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The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.

<span class="mw-page-title-main">Latin liturgical rites</span> Category of Catholic rites of public worship

Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.

<span class="mw-page-title-main">Priestly Society of Saint Josaphat</span> Ukrainian Traditionalist Catholic society

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Liturgical Latinisation is the process of adoption of Latin liturgical rites by non-Latin Christian denominations, particularly within Eastern Catholic liturgy. Throughout history, liturgical Latinisation was manifested in various forms. In Early Middle Ages, it occurred during the process of conversion of Gothic Christianity, and also during the process of reincorporation of Celtic Christianity. During the Crusades, it was introduced to Eastern Christians. After the creation of various Eastern Catholic Churches, several forms and degrees of liturgical Latinisation were adopted by some of those Churches, in order to make their liturgical customs resembling more closely the practices of the Roman Rite of the Catholic Church.

Western Rite Orthodoxy, also called Western Orthodoxy or the Orthodox Western Rite, are congregations within the Eastern Orthodox tradition which perform their liturgy in Western forms.

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A particular church is an ecclesiastical community of followers headed by a bishop, as defined by Catholic canon law and ecclesiology. A liturgical rite, a collection of liturgies descending from shared historic or regional context, depends on the particular church the bishop belongs to. Thus the term "particular church" refers to an institution, and "liturgical rite" to its ritual practices.

The following outline is provided as an overview of and topical guide to the Catholic Church:

A use, also commonly usage and recension, within Christian liturgy is a set of particular texts or customs distinct from other practitioners of a broader liturgical ritual family, typically on the basis of locality or religious order. Especially prevalent within the Latin liturgical rites of the Middle Ages, few significant uses persisted following a general suppression of these variations by Pope Pius V in the 16th century. The word "use" is most commonly applied to distinct practices branching from the Roman Rite, though it and "recension" can be applied in variations of other ritual families, such as the to Ruthenian recension of the Byzantine Rite and Maronite Use of the West Syriac Rite. In the historic context of the Scottish Episcopal Church, "usage" refers to certain aspects of the Eucharistic liturgy valued by some nonjurors.

<span class="mw-page-title-main">Rite (Christianity)</span> Sacred ceremony or liturgical tradition in Christianity

In Christianity, a rite can refer to a sacred ceremony, which may or may not carry the status of a sacrament depending on the Christian denomination. This use of rite is distinct from reference to liturgical ritual families such as the Byzantine and Latin liturgical rites.

The Eastern Catholic Churches of the Catholic Church utilize liturgies originating in Eastern Christianity, distinguishing them from the majority of Catholic liturgies which are celebrated according to the Latin liturgical rites of the Latin Church. While some of these sui iuris churches use the same liturgical ritual families as other Eastern Catholic churches and Eastern churches not in full communion with Rome, each church retains the right to institute its own canonical norms, liturgical books, and practices for the ritual celebration of the Eucharist, other sacraments, and canonical hours.

References

  1. Keiser, Michael (1993). Children of Promise: An introduction to Western Orthodoxy. Eustis, FL: Sanctus Press. p. 2. ISBN   0-9637046-0-5.
  2. 1 2 Megivern, J.J.; Richstatter, T. (eds.). "Liturgical Rites". New Catholic Encyclopedia . Retrieved 17 January 2023 via Encyclopedia.com.
  3. McNamara, Edward (25 October 2016). "Why So Many Rites in the Church". Zenit News Agency . Retrieved 17 January 2023 via EWTN.
  4. Kurian, George, ed. (2001). "rite". Nelson's Dictionary of Christianity. Nashville: Thomas Nelson. ISBN   9781418539818 . Retrieved 20 January 2023 via Google Books.
  5. Griffin, Patrick (1912). "Rites". Catholic Encyclopedia. Vol. 13. New York City: Robert Appleton Company. Retrieved 17 January 2023 via New Advent.
  6. 1 2 "The Rites of the Catholic Church". Catholic News Agency . Retrieved 19 January 2023.
  7. 1 2 Zuhlsdorf, John (27 January 2016). "The different Rites of the Latin Church". Madison Catholic Herald. Retrieved 19 January 2023.
  8. Boniface Luykx (1993). "Thirty Years Later: Reflections on Vatican II's Unitotis Redintegrotio and Orientolium Ecclesiorum" (PDF). Logos: A Journal of Eastern Christian Studies. Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies. 34: 365. Retrieved 23 January 2023.
  9. Jerome Shaw (22 February 2013). "On the Western Rite in the ROCOR". New York City: Historical Studies of the Russian Church Abroad.