In Christianity, a rite can refer to a sacred ceremony (such as anointing of the sick), which may or may not carry the status of a sacrament depending on the Christian denomination (in Roman Catholicism, anointing of the sick is a sacrament while in Lutheranism it is not). This use of rite is distinct from reference to liturgical ritual families such as the Byzantine and Latin liturgical rites.
Within the Catholic Church, "rite" often refers to what is also called a sacrament and respective liturgies based on liturgical languages and traditional local customs as well as the ceremonies associated with the sacraments. In Christian Catholicism, for example, the sacrament of Anointing of the Sick/Last Rites is one of the sacramental rites because they are administered to someone who is or was dying. The other are Penance and Eucharist (administered as Viaticum in the case of a dying person). Since the Second Vatican Council, anointing of the sick is administered to those who are seriously ill but not necessarily in immediate danger of death. Another example is the Rite of Christian Initiation of Adults. [1] The term "rite" became widely used after the Second Vatican Council. While "rite" is often associated when receiving a "sacrament," it is technically incorrect to say that one received a "rite" because the sacrament is what is received while a rite is performed. The ritual consists of the prayers and actions that the minister of the sacrament performs when administering a sacrament. Therefore, it is incorrect to say that one has received "the last rites" as that person has really received "the last sacraments" by a minister following a ritual that has performed the "sacramental rite."
Within many Protestant Christian denominations, the word rite is often used specifically for important ceremonies that are not considered sacraments or ordinances. The 39 Articles of the Anglican Communion and the Articles of Religion of the Methodist Church state "there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord". [2] [3] As such, in the Anglican and Methodist traditions, the following are considered rites: "confirmation, reconciliation (confessions of sins), matrimony, holy orders and anointing of the sick". [4] Similarly the "rites of the Moravian Church are Confirmation, Marriage, and Ordination". [5] In the Lutheran tradition, Holy Baptism, Holy Eucharist, and Confession & Absolution are considered Lutheran sacraments, while Confirmation, Anointing of the Sick, Holy Matrimony, and Holy Orders are rites. As far as the liturgy is concerned, Western Lutheran churches use rites based on the Formula Missae while the Eastern Lutheran churches use the Byzantine Rite. [6]
Anointing of the sick, known also by other names such as unction, is a form of religious anointing or "unction" for the benefit of a sick person. It is practiced by many Christian churches and denominations.
The Eucharist, also known as Holy Communion, Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the Synoptic Gospels this was at a Passover meal.
The last rites, also known as the Commendation of the Dying, are the last prayers and ministrations given to an individual of Christian faith, when possible, shortly before death, especially in the Catholic Church. They may be administered to those awaiting execution, mortally injured, or terminally ill. Last rites cannot be performed on someone who has already died. Last rites, in sacramental Christianity, can refer to multiple sacraments administered concurrently in anticipation of an individual's passing.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands.
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglo-Catholics, Old Catholic, and Latter Day Saint churches in the administration of certain sacraments and ecclesiastical functions.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo which means to bow down to God or kings.
A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.
Sacred mysteries are the areas of supernatural phenomena associated with a divinity or a religious belief and praxis. Sacred mysteries may be either:
The sacraments of initiation are the three sacraments of Baptism, Confirmation, and Eucharist in Nicene Christianity. As such, they are distinguished from the sacraments of healing and from the sacraments of service.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. It exists exclusively in Christianity, as others generally do not contain a Eucharistic ceremony.
Catholicity is a concept of pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."
In keeping with its prevailing self-identity as a via media or "middle path" of Western Christianity, Anglican sacramental theology expresses elements in keeping with its status as a church in the catholic tradition and a church of the Reformation. With respect to sacramental theology the Catholic tradition is perhaps most strongly asserted in the importance Anglicanism places on the sacraments as a means of grace, sanctification and forgiveness as expressed in the church's liturgy.
The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose". The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.
In the Catholic Church, the anointing of the sick, also known as Extreme Unction, is a Catholic sacrament that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". Proximate danger of death, the occasion for the administration of Viaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
The Lutheran sacraments are "sacred acts of divine institution". They are also defined as “an outward and visible sign of an inward and spiritual grace.”.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Roman Catholic, Lutheran, Presbyterian Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
Other sacraments of Christian tradition — confirmation, marriage, and orders — are, for Lutherans, rites of the Church only.
