|Eritrean Catholic Church|
| Metropolitan |
(Archbishop of Asmara)
|Origin||19 January 2015|
|Branched from||Ethiopian Catholic Church (2015)|
|Part of a series on|
| Particular churches sui iuris |
of the Catholic Church
|Particular churches are grouped by rite.|
|East Syriac Rite|
|Latin liturgical rites|
|West Syriac Rite|
| Catholicismportal |
|Part of a series on the|
|Catholic Church by country|
The Eritrean Catholic Church (Latin : Ecclesia Catholica Erythraea; Tigrinya : ኤርትራዊት ቤተ ክርስቲያን, romanized: Chiesa Eritrea) is a metropolitan sui iuris Eastern particular church headquartered in Asmara, Eritrea. It was established in 2015 by separation of its territory from that of the Ethiopian Catholic Church and the setting up in that territory of a new sui iuris metropolitan Eastern Catholic Church. It follows the Ge'ez form of the Alexandrian liturgical rite. Its strictly-speaking official name is "The Asmara metropolitan sui iuris Church".
Like the other Eastern Catholic Churches, the Eritrean Catholic Church is in full communion with the Holy See. It holds to the Christological definition taught at the Council of Chalcedon and accepts the universal jurisdiction of the Pope. These points distinguish it from the Eritrean Orthodox Tewahedo Church, which is an Oriental Orthodox church comprising most Christians in the country. Like the Eritrean Orthodox Tewahedo Church, the Eritrean Catholic Church follows the Ethiopic liturgical rite in the Ge'ez language, a Semitic language which fell out of common use several centuries ago. This rite is based on the Coptic Church liturgy.
In 1839 Giustino de Jacobis, an Italian Vincentian priest, arrived as a missionary in the area that is now Eritrea and northern Ethiopia. He preferred to employ the local liturgical rite in the Ge'ez language rather than the Roman Rite in Latin. He attracted a considerable number of local priests and laity to enter into full communion with the Catholic Church. He died in 1860 at Halai, near Hebo, in what is now the Southern Administrative Region of Eritrea.
In 1869, Italy began to occupy Eritrea and in 1890 declared it a colony of the Kingdom of Italy, fostering immigration of Italians. In view of the changed situation, the Holy See set up on 19 September 1894 the Apostolic Prefecture of Eritrea, entrusted to Italian Capuchins, thus removing Eritrea from the territory of the Apostolic Vicariate of Abyssinia of the Vincentians, who were predominantly French.In the following year, the governor of the colony expelled the remaining Vincentian priests on the unfounded suspicion of having encouraged armed resistance.
Most of the local population who became Catholics had been members of the Coptic Orthodox Church, whose Ethiopian portion became the Ethiopian Orthodox Tewahedo Church in the mid-20th century when it was granted its own patriarch by Cyril VI, Pope of the Coptic Orthodox Church of Alexandria. They kept the rites of that Church in the ancient liturgical language of Ge'ez, giving rise to an Ethiopic-Rite Catholic community.
The prefecture apostolic of Eritrea was raised by the Holy See to the status of Apostolic Vicariate (headed by a titular bishop) in 1911.In addition, an Ethiopic Rite Ordinariate of Eritrea was established on 4 July 1930, removing those Catholics from the jurisdiction of the then much larger Latin Church Vicariate. Father Kidanè-Maryam Cassà, who since 1926 had been their pro-vicar within the Vicariate, was appointed their ordinary and on 3 August 1930 was ordained titular bishop of Thibaris in the chapel of the Pontifical Ethiopian College in Vatican City. At that time they numbered less than 3% of the population of Eritrea.
The greater importance at that time of the Latin Vicariate is reflected in the impressive church dedicated to Our Lady of the Rosary that was completed in 1923 as the seat of the Apostolic Vicariate. Even after the demise of the Vicariate in 1995, it is still called "the cathedral".
At the beginning of the 1940s nearly 28% of the population of Italian Eritrea, which had been part of Italian East Africa since 1936, was Catholic; mostly Italians and of the Latin Church.There was a pronounced fall in the number of Italians present after the end of the Second World War, when Eritrea was at first under British military administration. The British census of 1949 showed that Asmara, the capital, had only 17,183 Italians out of a total population of 127,579. The departure of Italians accelerated further when Eritrea came under Ethiopian authority at the end of 1950. The relationship between the Latin Vicariate and the Ethiopic Ordinariate was thus inverted. On 31 October 1951, the Ordinariate of Eritrea was raised to the level of an Exarchate (the Eastern equivalent of a Vicariate) under the name of the Apostolic Exarchate of Asmara, at the same time as the Apostolic Exarchate of Addis Ababa was created. On 25 July 1959, the name of the Latin Vicariate of Eritrea, which in spite of the greatly reduced number of its faithful kept its rank, was changed to Apostolic Vicariate of Asmara. However, after the fourth and last bishop who was Vicar Apostolic of Asmara retired on 2 June 1974, the Vicariate was administered by the Capuchin priest Luca Milesi, who became a bishop only when the Vicariate was suppressed in 1995 and he was appointed the first Eparch of Barentu.
On 28 February 1961, the Ethiopian Catholic Church was established as a Metropolitan sui iuris Church, consisting of the Archeparchy of Addis Ababa and two suffragan sees, one of which was that of Asmara, while the other was the newly created Ethiopian Catholic Eparchy of Adigrat (previously the Prefecture Apostolic of Tigray).
Coincidentally, the Eritrean War of Independence began later that year, and ended in 1991 with a decisive Eritrean victory.
On 21 December 1995, under Pope John Paul II, parts of the Eparchy of Asmara became two new eparchies, based respectively in Keren and Barentu. The much-reduced Apostolic Vicariate of Asmara was abolished.The only Catholic Church jurisdictions in Eritrea were thus all of the Ethiopian Catholic Church, making Eritrea the only country where all Catholics, including members of the Latin Church, are entrusted to the care of Eastern Catholic bishops.
On 24 February 2012, Pope Benedict XVI created a fourth eparchy based in Segheneyti with territory taken from the then Eparchy of Asmara.
On 19 January 2015, under Pope Francis, the Eritrean Catholic Church was erected as an autonomous sui iuris metropolitan church with Asmara as its metropolitan see and the other three Eritrean eparchies as suffragans, separating it from the Ethiopian Catholic Church, whose metropolitan see was thus left with only three suffragans.
There are four eparchies (bishoprics) in the country:
Since 2004, the State Department of the United States of America has repeatedly listed the State of Eritrea as a country of particular concern with regard to religious freedom. However, it indicates that the Catholic Church is granted some favours, limited in number and extent, not granted to other religious communities: "permission to host some visiting clergy; to receive funding from the Holy See; to travel for religious purposes and training in small numbers; and to receive exemptions from national service for seminary students and nuns".National service is demanded of most Eritreans, men and women, between the ages of 18 and 40, or in practice 50 or more, and is often of indefinite length.
The Catholic bishops issued on 25 May 2014, the 23rd anniversary of the independence of the state, a pastoral letter that some saw as critical of the Government. An English translation of the document, the original of which is in the Tigrinya language, extends to 17 pages.The bishops spoke of the emigration of the many young Eritreans who risk their lives in the hope of emigrating to other countries. They repeated what they had written in 2001: "[N]o-one leaves a land of milk and honey to seek another country offering the same opportunities. If one's homeland is a place of peace, jobs and freedom of expression there is no reason to leave it to suffer hardship, loneliness and exile in an effort to look for opportunity elsewhere." They spoke also of "the delusion engendered as result of the non-achievement of the ends proposed, the uselessness of one’s own aspirations, looking to distant lands as the only alternative for self-fulfilment, are bringing a growing number of people to frustration and desperation. They find themselves looking at a horizon that grows always darker and heavier. Alongside this, the breakup of the family unit inside the country – through military service unlimited in terms of time and monetary reward and through the imprisonment of many young people in actual prison or in punishment camps – is exposing to misery not only elderly parents with no visible means of support, but also entire families and it is having serious consequences at the economic level as well as at the psychological and mental levels."
The Eritrean agency TesfaNews questioned the bishops' sincerity and interpreted information provided by WikiLeaksas indicating that the Archeparch of Asmara "is a certified, anti-government and National service religious leader residing at the helm the capital Asmara".
An exarch was the holder of any of various historical offices, some of them being political or military and others being ecclesiastical.
Sui iuris also spelled sui juris, is a Latin phrase that literally means "of one's own right". It is used in both secular law and the Catholic Church's canon law. The term church sui iuris is used in the Catholic Code of Canons of the Eastern Churches (CCEO) to denote the autonomous churches in Catholic communion. The Catholic Church consists of 24 churches, including the Latin Church and 23 Eastern Catholic churches.
A mission sui iuris, or in Latin missio sui iuris ; also spelled mission(s) sui juris), also known as an independent mission, is a rare type of Roman Catholic missionary pseudo-diocesan jurisdiction, ranking below an apostolic prefecture and an apostolic vicariate, in an area with very few Catholics, often desolate or remote.
The Church of Our Lady of the Rosary, Asmara is a Roman Catholic church built in the early 1920s in Asmara, when the city was the capital of Italian Eritrea. Often called "the cathedral", it is a large Lombard Romanesque style church in the centre of the city, built in 1923 to serve as the principal church of the Apostolic Vicariate of Eritrea.
The Ethiopian Catholic Church is a metropolitan sui iuris Eastern particular church within the Catholic Church, established in 1930 in Ethiopia.
The Slovak Greek Catholic Church, or Slovak Byzantine Catholic Church, is a metropolitan sui iuris Eastern Catholic particular church in full communion with the Catholic Church and the Pope of Rome. Its liturgical rite is the Byzantine Rite. In 2008 in Slovakia alone, the Slovak Greek Catholic Church had some 350,000 faithful, 374 priests and 254 parishes. In 2017, the Catholic Church counted 207,320 Slovak Greek Catholics worldwide, representing roughly one percent of all Eastern Catholics.
Eritrea as a country and the Eritrean community are multi-religious; Eritrea has two dominant religions: Christianity and Islam, with most estimates placing the Christian share of the population at approximately 60%. Eritrean Christians are primarily followers of Oriental Orthodoxy, with a much smaller segment following Roman Catholicism-Eritrean Catholicism, and less than one percent of the population following P'ent'ay Evangelicalism.
The Ethiopian Catholic Archeparchy of Addis Abeba, officially the Metropolitan sui iuris Archeparchy of Addis Abeba is the metropolitan see of the Ethiopian Catholic Church, a sui iuris metropolitan Eastern Catholic Church.
The Eparchy of Piana degli Albanesi is a eparchy (diocese) of the Italo-Albanian Catholic Church, Eastern Catholic sui iuris of Byzantine Rite, covering the island of Sicily in Italy.
The Eparchy of Križevci is a Greek Catholic Church of Croatia and Serbia eparchy of the Catholic Church in Croatia, Slovenia, and Bosnia and Herzegovina. Its current eparch is Milan Stipić. The cathedra is in the Cathedral of the Holy Trinity, in the episcopal see of Križevci, Croatia.
The Eritrean Catholic Archeparchy of Asmara, officially the Archeparchy of Asmara, more informally Asmara of the Eritreans, is the metropolitan see of the Metropolitan Eritrean Catholic Church, a sui iuris Eastern Catholic Church whose territory corresponds to that of the State of Eritrea in the Horn of Africa. It depends on the Roman Congregation for the Oriental Churches.
The Eritrean Catholic Eparchy of Barentu is a Catholic eparchy located in the town of Barentu in Eritrea. It is a part of the ecclesiastical province of Asmara.
The Eritrean Catholic Eparchy of Keren is a Roman Catholic eparchy centred in the city of Keren in Eritrea. It is a suffragan of the Archeparchy of Asmara, and a constituent eparchy of the Eritrean Catholic Church.
The Eritrean Catholic Eparchy of Segheneyti is a Catholic eparchy located in the town of Segheneyti in Eritrea. It is a part of the ecclesiastical province of Asmara. The eparchy follows the Alexandrian Rite, and has a cathedral of Saint Michael the Archangel.
The Apostolic Vicariate of Asmara was a Roman Catholic missionary jurisdiction in Eritrea. Centered in Asmara it was at first the Apostolic Prefecture of Eritrea and then the Apostolic Vicariate of Eritrea.
Kidane Mehret Cathedral is a Catholic church located on Adi Quala Street, Asmara, Eritrea. The cathedral belongs to Eritrean Catholic Archeparchy of Asmara.
St. Michael's Cathedral is a Catholic cathedral located in Keren, Anseba, Eritrea, the seat of the Eritrean Catholic Eparchy of Keren.