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The Catholic Church in Cambodia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Throughout the Church's history in Cambodia, Catholics made up a small percentage of the country's population, and a majority of adherents have been ethnically Vietnamese; in 2005, around two-thirds of the total number of Catholics in Cambodia were Vietnamese. [1] [2]
The Church in Cambodia was slow to develop during the 20th century, with the first native Cambodian priest being ordained in 1957, and was nearly destroyed by the Khmer Rouge's severe communist rule which banned the practice of religion. Beginning in the 1990s, the institution was gradually rebuilt with the reestablishment of a major seminary and the first ordination of a native priest in decades.
The first known Christian mission in Cambodia was undertaken by Gaspar da Cruz, a Portuguese member of the Dominican Order, in 1555–1556. According to his own account, the enterprise was a complete failure; he found the country run by a "Bramene" king and "Bramene" officials, and discovered that "the Bramenes are the most difficult people to convert". He felt that no one would dare to convert without the King's permission, and left the country in disappointment, not having "baptized more than one gentile whom I left in the grave". [3] Despite the French colonization in the 19th century, Christianity made little impact in the country.[ citation needed ]
Protestant missionary Arthur L. Hammond wrote and published the first Khmer-language translation of the New Testament in 1934, and finished his translation of the entire Bible by 1940, though the latter would only be published by 1954. [4]
The first native Cambodian priest, Simon Chhem Yen, was ordained on November 7, 1957, [5] followed by Paul Tep Im Sotha and Joseph Chhmar Salas in 1959 and 1964 respectively. According to Vatican statistics, in 1953, members of the Catholic Church in Cambodia numbered 120,000, making it at the time, the second largest religion, estimates indicate that about 50,000 Catholics were Vietnamese. Before the repatriation of the Vietnamese in 1970 and 1971, possibly as many as 62,000 Christians lived in Cambodia.
Large numbers of Vietnamese Catholics emigrated upon the start of Lon Nol's military junta (the Khmer Republic) in 1970, with Cambodia's major seminary closed indefinitely, though Catholics in general were tolerated by the government. [6] [7] In 1972 there were approximately about 20,000 Christians in Cambodia, most of whom were Catholics, and many of them were Europeans-chiefly French and Eurasians of French descent. [8] From 1975 to 1979 however, the communist rule of the Khmer Rouge nearly extinguished Catholicism in the country; two-thirds of the remaining Catholics in Cambodia perished in forced labor camps, [6] including Chhmar, while others were executed for indiscriminate reasons, such as Paul Tep Im Sotha.
In 1989, the new constitution of the Vietnamese-occupied Cambodia allowed freedom of religion, although the preaching of Christianity was still forbidden by the Council of Ministers. In March 1990, the Cambodian government gave its approval for a group of Catholics to celebrate Easter Sunday, the first time Catholics in Cambodia worshipped in public in 15 years. [9]
Efforts were made in 1990 to restart the seminary within the refugee camps of Khmer people in Thailand, and by next year the seminary was officially reinstated; teachings were delivered entirely in the Khmer language for the first time in the Church's history. [7] In 1992, the seminary was transferred to Cambodia in the city of Battambang by four seminarians and Fr. Bernard Dupraz, the latter renting a private house for use. [7] As the city lacked many items needed for the seminarians' training, they had to retrieve educational materials covertly provided in sacks by Fr. Francois Ponchaud and Sr. Gilberte Masson at the Thai border without alerting guards. [7] On 25 July the same year, Yves Ramousse was appointed vicar apostolic of Phnom Penh, [10] and by December was appointed apostolic administrator of Battambang. [7]
Bishop Ramousse later recounted that Dupraz in 1993 managed to purchase the land previously occupied by the Battambang Parish before 1970, and had the responsibility of rebuilding the Church while being the lone priest in an area one-third the size of Cambodia. [7] The seminarians had to act almost like vicars to Dupraz as they continued their training, being sent to remote areas of the country such as Serei Saophoan and Siem Reap to produce reports about their situations. [7]
On March 25, 1994, Cambodia finalized its diplomatic relations with the Holy See. [11] In July 1995, Pierre Sophal Tonlop became the first native Cambodian to be ordained a priest in more than 20 years. [12] [13] A new ecumenical Khmer translation of the Bible was published in June 1998, made to improve upon Hammond's more literal 1954 translation, [14] and later in October, the seminary headed by Dupraz was moved to Phnom Penh and officially named the St. John Mary Vianney Major Seminary, as chosen by the seminarians. [7] In 2001, the four original seminarians who remained since 1991, including Dominique Nget Viney, became the next natives after Sophal to become Catholic priests. [7]
One incident of violence during the Church's revival was a grenade explosion at Banteay Prieb, a Jesuit school for the disabled, in Angk Snuol District, Kandal Province on October 17, 1996. [15] A Cambodian student and former soldier named Soram threatened to throw a hand grenade to a class full of students after school staff informed him that he has been expelled due to his disruptive behavior. As Soram approached the classroom, 26-year-old Filipino Jesuit seminarian and missionary Richard "Richie" Fernando grabbed and restrained him to prevent his throwing the explosive, which caused Soram to accidentally drop the grenade and trigger it. Fernando died from the explosion, but Soram survived the blast as Fernando fell over to protect him. [16] [17] A television documentary film about Fernando's life titled Greater Love: In Memory of Richie Fernando, SJ was produced in 1999 by the Philippine-based Jesuit Communications Foundation. [18] [19]
Estimates for the actual number of Catholics in Cambodia has varied over the years. In 1994, UCA News stated that the population was thought to be around 25,000. Later in 2005, parish priest Bob Piche mentioned that the number was 25,000, indicating no change. [20] According to Ramousse in 2015, there are around 20,000 Catholics in Cambodia, or 0.15% of the total population. [7] Peter Ford of The Diplomat , however, wrote that the number has reached 75,000 by 2017. [2]
There are no dioceses, but there are three territorial jurisdictions – one Apostolic Vicariate and two Apostolic Prefectures.
The system of transport in Cambodia, rudimentary at the best of times, was severely damaged in the chaos that engulfed the nation in the latter half of the 20th century. The country's weak transport infrastructure hindered emergency relief efforts, exacerbating the logistical issues of procurement of supplies in general and their distribution. Cambodia received Soviet technical assistance and equipment to support the maintenance of the transportation network.
Banteay Meanchey is a province of Cambodia located in the far northwest. It borders the provinces of Oddar Meanchey to the north, Siem Reap to the east, Battambang to the south, and shares an international border with Thailand to the west. Its capital and largest city is Serei Saophoan.
The Apostolic Prefecture of Battambang is a territorial subdivision of the Roman Catholic Church in Cambodia.
The Apostolic Vicariate of Phnom Penh is a territorial subdivision of the Roman Catholic Church in Cambodia. It is immediately subject to the Holy See and it is presided over by Bishop Olivier Schmitthaeusler M.E.P. since 10 October 2010.
Battambang is the capital of Battambang Province and the third largest city in Cambodia.
Media in Cambodia is vibrant and largely unregulated. This situation has led to the establishment of numerous radio, television and print media outlets. Many private sector companies have moved into the media sector, which represents a significant change from many years of state-run broadcasting and publishing.
The Don Bosco Foundation of Cambodia is a Non-profit organization of education founded in Cambodia in 1991 to give technical skill education to youth living in extreme poverty and to facilitate the schooling of marginalized children. The organization was a way to answer the needs of a country in its post-war period of reconstruction. DBFC is a branch of the Salesians of Don Bosco. The United Nations asked to the Salesians in Thailand to attend the children and youth of the Cambodian Refugee camps during the 1980s. DBFC answered this request by opening provisional technical schools in the camps. After the peace agreements, the organization was invited by the Cambodian government to settle in the country. The first printing press in Cambodia after the war, was provided by DBFC in the Don Bosco Technical School of Phnom Penh for the republishing, translating and writing of books and documents of education. Many schools were rebuilt in the villages and the Organization gained prestige as the first institution to provide technical education and to offer sponsorship to Cambodian children.
Buddhism is the state religion of Cambodia. Approximately 97% of Cambodia's population follows Theravada Buddhism, with Islam, Christianity, and tribal animism as well as Baha’i faith making up the bulk of the small remainder. The wat and sangha (monkhood), together with essential Buddhist doctrines such as reincarnation and the accumulation of merit, are at the centre of religious life.
Joseph Chhmar Salas 21 October 1937 – September 1977) was a prelate of the Catholic Church who served as bishop Apostolic Vicariate of Phnom Penh in Cambodia from 1975 to 1977, when he died of exhaustion in a forced work camp of the Khmer Rouge. He was the first Cambodian native bishop.
Cambodia has 612 km (380 mi) of 1,000 mm metre gauge rail network, consisting of two lines: one from the capital Phnom Penh to Sihanoukville, and another from Phnom Penh to Poipet on the Thai border. The lines were originally constructed during the time when the country was part of French Indochina, but due to neglect and damage from civil war during the latter half of the 20th century, the railways were in a dilapidated state and all services had been suspended by 2009. Through rehabilitation efforts by the Government of Cambodia, with funding from the Asian Development Bank, Australian Agency for International Development (AusAID) and Australian company Toll Holdings, freight and limited passenger service returned between Phnom Penh and Sihanoukville by 2016, and passenger service between Phnom Penh and Poipet was fully restored in 2019.
Notre Dame Cathedral, also known as the Cathedral of Phnom Penh, was a 19th-century French Gothic revival church that served as the cathedral of the Apostolic Vicariate of Phnom Penh. It was located in the Russei Keo District of the city on Monivong Boulevard.
François Ponchaud is a French Catholic priest and missionary to Cambodia. He is best known for his documentation of the genocide which occurred under the Khmer Rouge (KR), and for being one of the first people to expose the human rights abuses being carried out at the time.
Paul Tep Im Sotha Samath was a Cambodian Roman Catholic priest and the first apostolic prefect of Battambang. Ordained in 1959, he was the second native Cambodian to become a Catholic priest after Simon Chhem Yen.
Yves Ramousse was a French Catholic bishop, member of the Paris Foreign Missions Society (MEP) and Vicar Apostolic Emeritus of Phnom Penh in Cambodia since 2001.
Saint Michael's Church is the only Roman catholic church in the city of Sihanoukville, Cambodia. Built in the 1960s, it is one of the rare churches in Cambodia that survived the systematic destruction of churches and pagodas during the Khmer Rouge regime.
Pierre Sophal Tonlop is a Cambodian Catholic priest best known as the first native of Cambodia to be ordained a priest after the fall of the Khmer Rouge in 1979; he was ordained on 22 July 1995 and assigned to the Apostolic Prefecture of Battambang.
An achar or achar wat is a lay Buddhist upāsaka who becomes a ritual specialist and takes on the role of master of ceremonies in various religious rites in Cambodia.
The Church of Mount Bokor also known as the Old Catholic Church of Bokor Mountain is second-oldest standing Roman Catholic church in the Kingdom of Cambodia atop the Bokor Hill station. Built in the 1920s, it is one of the few churches in Cambodia to have survived the systematic destruction of churches and pagodas under the terror of the Khmer Rouge. Currently in ruins, a restoration project is under development.
Son Soubert is a Cambodian politician, adviser to King Norodom Sihamoni and former member of the Constitutional Council of Cambodia.