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Catholic Church in South Korea | |
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Korean: 한국의 가톨릭 교회 | |
Type | National polity |
Classification | Catholic |
Orientation | Asian Christianity, Latin |
Scripture | Bible |
Theology | Catholic theology |
Governance | Catholic Bishops' Conference of Korea |
Pope | Francis |
President | Matthias Ri Iong-hoon |
Apostolic Nuncio | Alfred Xuereb |
Region | South Korea |
Language | Ecclesiastical Latin, Korean |
Headquarters | Seoul |
Origin | 27 December 1593 |
Other name(s) | 天主教 ("Religion of the Lord of Heaven") |
Official website | english |
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The Catholic Church in South Korea (called Cheonjugyo, Korean : 천주교; Hanja : 天主教;lit. Religion of the Lord of Heaven) is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
In 2020, it had 5,841,000 members (11.28% of the population) with almost 5,000 priests and 9,000 nuns serving across 1,842 parishes. [1]
Spanish Jesuit priest Gregorio Céspedes was possibly the first Catholic missionary in Korea, said to have arrived in Busan on 27 December 1593. [2] [3] At the time of the Japanese invasions of Korea (1592–98), Japanese leader Konishi Yukinaga married a Korean Christian woman, who had adopted Julia as her name. [4] Macau received an influx of African slaves, Japanese slaves as well as Christian Korean slaves who were bought by the Portuguese from the Japanese after they were taken prisoner during the Japanese invasions of Korea (1592–98). [5]
However, Catholicism (and Christianity in general) in Korea more generally began in 1784 when Yi Seung-hun was baptized while in China under the Christian name of Peter. He later returned to Korea carrying religious texts, and baptized many fellow countrymen. The Church in Korea continued to grow without formal missionary priests.
During the 19th century, the Catholic Church was targeted by the government of the Joseon dynasty chiefly for the religion's opposition to ancestral "worship", which the Church perceived to be a form of idolatry, but which the state prescribed as a cornerstone of Korean culture.
Despite a century-long persecution that produced thousands of martyrs – 103 of whom were canonized by Pope John Paul II in May 1984, including the first Korean priest, St. Andrew Taegon Kim, who was ordained in 1845 and martyred in 1846 – the Church in Korea expanded. The Apostolic Vicariate of Korea was formed in 1831, and after the expansion of the Church structure over the next century, the current structure of the three Metropolitan Provinces, each with an Archdiocese and several suffragan Dioceses, was established in 1962.
In 1899, "the Sinch'uk Rebellion, a Confucian-led and -organised popular uprising", made a "most barbarous massacre" of from 500 to 600 victims. It was in reaction to promises of tax exemptions by lay-assistants and desecration of "spirit-shrines" by Catholics, after the arrival of two French priests to Cheju. [6]
Government surveys showed that in 2020, more than 45% of South Koreans practice no religion, that about 22% are Buddhists, and that 29.2% are Christians with 11.1% being Catholics and 18% being Protestants, meaning that Christianity is the largest religion. [7]
The Catholic Church in South Korea has seen significant growth in recent years, increasing its membership from 7.9% of the population to 11% over the past twenty years. [8] [9] At the end of 2017 there were 5,813,770 Catholics in South Korea – 11.0% of the population. [8] In 2017, the Church grew by 1.3%, with over 75,000 adult baptisms. [8] Part of this growth can be attributed to the Church's relatively positive perception by the general public because of its role in the democratization of South Korea, its active participation in various works of social welfare, and its respectful approach to interfaith relationship and matters of traditional Korean spirituality. [10]
There are 15 dioceses including three archdioceses – Seoul, Daegu, and Gwangju – and a military ordinariate.
In North Korea under the communist regime, Christianity is officially suppressed, and unofficial estimates by South Korean Church officials place the number of Catholics there at only 5,000. [11] The North Korean Catholic Church, ecclesiastically united with South Korea, is composed of the two dioceses of Diocese of Pyongyang and Diocese of Hamhung (suffragan to the Metropolitan Archbishop of Seoul), and the only territorial abbey outside Europe, the Territorial Abbey of Tokwon or Dokwon.
South Korea (and by extension the Catholic Church in all Korea, north and south) has the fourth largest number of saints in the Catholic Church since 1984 as categorized by nation, [12] a number which includes the Korean Martyrs.
Pope Francis accepted an invitation to visit South Korea in August 2014. The four-day visit (14–18 August) culminated with a Papal Mass at Myeongdong Cathedral, the seat of the Archdiocese of Seoul on 18 August. During a mass on 16 August, the Pope beatified 124 Korean Catholic martyrs. [13] An invitation for North Korea's Catholics to attend was declined, due to South Korea's refusal to withdraw from military exercises which it had planned with the United States.
South Korea has fifteen territorial dioceses (three archdioceses and twelve dioceses) and one military diocese: [14] [15]
Catholicism in South Korea is unique in that it has inculturated with traditional Confucian customs that form an integral part of traditional secular Korean culture. As a result, South Korean Catholics continue to practice ancestral rites and observe many Confucian customs and philosophies. [16] [17]
The practice of Christianity in Korea is marginal in North Korea, but significant in South Korea, where it revolves around Protestantism and Catholicism, accounting for 8.6 million and 5.8 million members, respectively. Christianity in the form of Catholicism was first introduced during the late Joseon Dynasty period by Confucian scholars who encountered it in China. In 1603, Yi Su-gwang, a Korean politician, returned from Beijing carrying several theological books written by Matteo Ricci, an Italian Jesuit missionary to China. He began disseminating the information in the books, introducing Christianity to Korea. In 1787, King Jeongjo of Joseon officially outlawed Catholicism as an "evil practice," declaring it heretical and strictly banned. Catholicism was reintroduced in 1785 by Yi Seung-hun and French and Chinese Catholic priests were soon invited by the Korean Christians.
The Korean Martyrs were the victims of religious persecution against Catholics during the 19th century in Korea. Among them are 103 Saints and 124 Blesseds officially recognized by the Catholic Church.
The Metropolitan Archdiocese of Seoul is a Metropolitan archdiocese of the Latin Church of the Catholic Church comprising the metropolitan area of Seoul, South Korea, whose province comprises parts of South Korea and all North Korea, yet depends on the missionary Dicastery for Evangelization.
The Roman Catholic Diocese of Jeju is a Latin rite suffragan diocese in the ecclesiastical province of the Metropolitan Archdiocese of Gwangju, South Korea, yet depends on the missionary Dicastery for Evangelization. Its episcopal see and mother church is Immaculate Conception Cathedral in Jeju City.
The Catholic Church in Algeria is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Prior to independence, the European Catholic settlers had historic legacy and powerful presence, but today Catholics constitute only a small minority.
The Catholic Church in Austria is part of the worldwide Catholic Church in full communion with the Pope in Rome. The Church's governing body in Austria is the Austrian Conference of Catholic Bishops, made up of the hierarchy of the two archbishops, the bishops and the abbot of territorial abbey of Wettingen-Mehrerau. Nevertheless, each bishop is independent in his own diocese, answerable only to the Pope. The current president of the Conference of Catholic Bishops is Cardinal Christoph Schönborn. The Austrian church is the largest Christian Confession of Austria, with 4.73 million members in 2022.
The Catholic Church in Indonesia is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome. Catholicism is one of the six approved religions in Indonesia, the others being Islam, Protestantism, Hinduism, Buddhism, and Confucianism. According to official figures, Catholics made up 3.12 percent of the population in 2018. The number of Catholics is, therefore, more than 8.3 million. Indonesia is primarily Muslim, but Catholicism is the dominant faith in certain areas of the country.
The Catholic Church in Russia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
The Italian Catholic Church, or Catholic Church in Italy, is part of the worldwide Catholic Church in communion with the Pope in Rome, under the Conference of Italian Bishops. The pope serves also as Primate of Italy and Bishop of Rome. In addition to the Italian Republic, two other sovereign states are included in Italian dioceses: San Marino and Vatican City. There are 225 dioceses in the Catholic Church in Italy, see further in this article and in the article List of Catholic dioceses in Italy.
The Catholic Church in Japan is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome. As of 2021, there were approximately 431,100 Catholics in Japan, 6,200 of whom are clerics, religious and seminarians. Japan has 15 dioceses, including three metropolitan archdioceses, with 34 bishops, 1,235 priests, and 40 deacons spread out across 957 churches.
The Cathedral Church of Our Lady of the Immaculate Conception, informally known as Myeongdong Cathedral (명동대성당), is the national cathedral of the Archdiocese of Seoul. Located in the Myeongdong neighbourhood of Jung District, Seoul, South Korea, it is the seat of the Archbishop of Seoul, Peter Chung Soon-taick.
The Catholic Church in North Korea retains a community of several hundred adherents who practice under the supervision of the state-established Korean Catholic Association (KCA) rather than the Catholic hierarchy. The dioceses of the Church have remained vacant since Christian persecutions in the late 1940s. The most prominent congregation is that of Pyongyang, which meets at Changchung Cathedral. According to a KCA official, two other congregations exist. The state ideology of Juche has largely displaced Catholic faith, and full services are provided only to people with a Catholic family background.
The Catholic Church in Korea is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome.
Andrew Kim Taegeon, also referred to as Andrew Kim in English, was the first Korean Catholic priest and is the patron saint of Korean clergy.
The Martyrs of Japan were Christian missionaries and followers who were persecuted and executed, mostly during the Tokugawa shogunate period in the 17th century. The Japanese saw the rituals of the Christians causing people to pray, close their eyes with the sign of the cross and lock their hands together – this was seen as psychological warfare against the Japanese and this was punished as such. More than 400 martyrs of Japan have been recognized with beatification by the Catholic Church, and 42 have been canonized as saints.
The Diocese of Masan is a Latin Church ecclesiastical territory or diocese of the Catholic Church in South Korea. It is a suffragan diocese in the ecclesiastical province of the Archdiocese of Daegu. The current bishop is Constantine Bae Ki Hyen, appointed in 2016.
The Diocese of Hamhung is a diocese of the Latin Church of the Catholic Church in North Korea.
Andrew Yeom Soo-jung is a Korean prelate of the Catholic Church who was the Archbishop of Seoul from 2012 to 2021, while also holding the title of Apostolic Administrator of the Diocese of Pyongyang in North Korea. Pope Francis made him a cardinal in 2014. He was also the chairman of Catholic Peace Broadcasting Corporation (CPBC).
The 16 Martyrs of Japan were Christians who were persecuted for their faith in Japan, mostly during the 17th century.