| Christianity by country |
|---|
 |
 Christianityportal |
Christians are estimated to make up approximately 1% of the population in Bhutan, or approximately 8,000 people. [1] Other figures suggest that they are more than 2% of the population. [2] [3]
| Christianity by country |
|---|
| |
| Christianityportal |
Christians are estimated to make up approximately 1% of the population in Bhutan, or approximately 8,000 people. [1] Other figures suggest that they are more than 2% of the population. [2] [3]
In 1627 two Pourtugese Jesuits, Estêvão Cacella and João Cabral, traveling from Kochi and attempting to make a new route to the Jesuit mission in Shigatse, Tibet, [4] visited Bhutan. While in Bhutan, Father Cacella and Father Cabral met Ngawang Namgyal, the founder and religious leader of the Bhutanese state, and spent months in his court. The "Zhabdrung strongly encouraged the Jesuits to stay and even allowed them to use a room in Cheri [Monastery] as a chapel, granted them land in Paro to build a church and sent some of his own attendants to join the congregation. With no success in conversion and despite much discouragement from the Zhabdrung against their departure, the Jesuits eventually left for Tibet." [5] At the end of a stay of nearly eight months in the country, Father Cacella wrote a long letter from Cheri Monastery, to his superior in Cochin in the Malabar Coast; it was a report, The Relacao, relating the progress of their travels. Their visit is also corroborated in contemporaneous Bhutanese sources, including the biography of Zhabdrung Ngawang Namgyal. [6]
Article 7 of the 2008 constitution guarantees religious freedom, but also forbids conversion 'by means of coercion or inducement'. [7] Forced religious conversions are punishable by up to three years in prison; [2] converts to Christianity can face social pressure to return to their original religion.
The constitution states that Buddhism is the state's “spiritual heritage”. [2]
In 2007, Vajrayana Buddhism was the State religion of Bhutan. [8] Bhutan is the last remaining country in which Buddhism in its tantric, vajrayana form, also called lamaism, is the state religion. [9]
A 2022 report notes that most Christians live mainly in the south of the country. [2]
Territorially, Roman Catholics in Bhutan belong to the Roman Catholic Diocese of Darjeeling. [10] The country has one native-born priest, a Jesuit. [11]
The majority of the country's Christians are Pentecostals. The Church of God in Christ, which claims to be the denomination supplying most gospel tracts in Bhutan, has a Pentecostal character and has about two congregations in Bhutan. The Indian New Life League is another Protestant denomination and has one congregation in Bhutan. The Diocese of Eastern Himalaya is a diocese of the Church of North India, with its seat at Darjeeling. There are other Protestant groups, like El-Shaddai, and there are also Christians who are not members of the denominational churches, who simply gather as Christians in the name of Jesus Christ. They are called "brethren" and number about 400 in Bhutan.
According to Open Doors, in the 2020s, women are at the greatest risk of persecution as they can face divorce or forced marriage; men can be disowned and disinherited by their families. [15]
The Bhutanese Christians Services Centre is an NGO informing on persecution of Christians in Bhutan. [16]
Online Radio Box runs an online Christian radio station in Bhutan. [17] The Words of Hope group broadcasts a Christian radio programme for 45 minutes a week. [18]
The Dzongkha Bible, translated from the New King James Version, is available. It comes in the forms of the combined Old/New Testament book, the New Testament only, and the New Testament with Psalms and Proverbs. [19] As of 2023, no Tshangla Bible has been published yet. [20]
Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.
The Drukpa or Drukpa Kagyu lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as "Red Hat sects".
Ngawang Namgyal (1594–1651), known colloquially as The Bearded Lama, was a Tibetan Buddhist Drukpa Kagyu school Rinpoche, and the unifier of Bhutan as a nation-state. He was later granted the honorific title Zhabdrung Rinpoche, approximately "at whose feet one submits"). In addition to unifying the various warring fiefdoms for the first time in the 1630s, he also sought to create a distinct Bhutanese cultural identity separate from the Tibetan culture from which it was derived.
The Je Khenpo, formerly called the Dharma Raja by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by Five Lopen Rinpoches . The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Himalayan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney.
Articles related to Bhutan include:
Zhabdrung was a title used when referring to or addressing great lamas in Tibet, particularly those who held a hereditary lineage. In Bhutan the title almost always refers to Ngawang Namgyal (1594–1651), the founder of the Bhutanese state, or one of his successive reincarnations.
Punakha is the administrative centre of Punakha dzongkhag, one of the 20 districts of Bhutan. Punakha was the capital of Bhutan and the seat of government until 1955, when the capital was moved to Thimphu. It is about 72 km away from Thimphu, and it takes about 3 hours by car from the capital. Unlike Thimphu, it is quite warm in winter and hot in summer. It is located at an elevation of 1,200 metres above sea level, and rice is grown as the main crop along the river valleys of two main rivers of Bhutan, the Pho Chu and Mo Chu. Dzongkha is widely spoken in this district.
Ralung Monastery, located in the Tsang region of western Tibet south of Karo Pass, is the traditional seat of the Drukpa Lineage of Tibetan Buddhism. It was founded in 1180 by Tsangpa Gyare, 1st Gyalwang Drukpa, a disciple of Lingje Répa who founded the Drukpa Lineage.
Ralung is one of the most sacred places in Tibet, for it is here that the great Dugpa school of red-hat monks originated, a school still influential with numerous adherents in Southern, Northern, and Eastern Tibet, and in Bhutan, which latter country is, in fact, called Dugpa owing to the preponderance of this sect. The Ralung-til, the head monastery of the Dugpa, is to the south-east of this village. This monastery owes its name to the fact that it is surrounded by mountains as the heart (mt'il) of a lotus is by the corolla.
The Catholic Church in Bhutan is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. The Kingdom of Bhutan falls under the jurisdiction of the Diocese of Darjeeling (India).
The Wangchuck dynasty have held the hereditary position of Druk Gyalpo of Bhutan since 1907. Prior to reunification, the Wangchuck family had governed the district of Trongsa as descendants of Dungkar Choji. They eventually overpowered other regional lords and earned the favour of the British Empire. After consolidating power, the 12th Penlop of Trongsa Gongsar Ugyen Wangchuck was elected Druk Gyalpo, thus founding the dynasty. The position of Druk Gyalpo – who heads the royal family of Bhutan – is more commonly known in English as the King of Bhutan, however "Druk Gyalpo" would be translated literally as "Dragon King"
Drukgyal Dzong, also known as Drukgyel, was a fortress and Buddhist monastery, located in the upper part of the Paro District, Bhutan. The dzong was built by Tenzin Drukdra in 1649 at the behest of Zhabdrung Ngawang Namgyal, to commemorate victory over an invasion from Tibet. Drukdra was the son of a consort of Tenpia Nyima. While ruling as the second Paro Penlop, he named the fortress Drukgyal Dzong, derived from 'The fortress of the victorious Drukpas', Drukpa meaning person of Bhutan. Nearby can be seen the local temple of the people of phangdo, which contains an image of Tara as the main object of worship.
The Druk Desi was the title of the secular (administrative) rulers of Bhutan under the dual system of government between the seventeenth and nineteenth centuries. Under this system, government authority was divided among secular and religious administrations, both unified under the nominal authority of the Zhabdrung Rinpoche. Druk, meaning 'thunder dragon', refers symbolically to Bhutan, whose most ancient name is Druk-yul. Desi, meaning 'regent', was the chief secular office in the realm under this system of government.
The Penlop of Trongsa, also called Chhoetse Penlop, is a Dzongkha title meaning "Governor of the Province of Trongsa (Chhoetse)". It is now generally given to the heir apparent of the Kingdom of Bhutan, but historically was an important title, for the governor of Trongsa and the surrounding area, and was the route by which the House of Wangchuck came to the throne.
Simtokha Dzong also known as Sangak Zabdhon Phodrang is a small dzong. It was built in 1628 by Zhabdrung Ngawang Namgyal, who unified Bhutan. It is the first of its kind built in Bhutan. An important historical monument and former Buddhist monastery, today it houses one of the premier Dzongkha language learning institutes. It recently underwent renovation.
The Punakha Dzong, also known as Pungthang Dewa chhenbi Phodrang, is the administrative centre of Punakha District in Punakha, Bhutan. Constructed by Ngawang Namgyal, 1st Zhabdrung Rinpoche, in 1637–38, it is the second oldest and second-largest dzong in Bhutan and one of its most majestic structures. The dzong houses the sacred relics of the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism, including the Rangjung Kharsapani and the sacred remains of Ngawang Namgyal and the tertön Pema Lingpa.
Ngawang Namgyal was a prince of the Rinpungpa Dynasty that dominated the Tsang region in West Central Tibet between 1435 and 1565. He reigned from 1512 to 1544, and was a patron of the Karma Kagyu school as was the Rinpungpa Dynasty.
Dondup Tseten Dorje was the penultimate prince of the Rinpungpa Dynasty which held power in Tsang between 1435 and 1565. The details about his reign, and his exact years in power, are relatively obscure.
Public holidays in Bhutan consist of both national holidays and local festivals or tshechus. While national holidays are observed throughout Bhutan, tsechus are only observed in their areas. Bhutan uses its own calendar, a variant of the lunisolar Tibetan calendar. Because it is a lunisolar calendar, dates of some national holidays and most tshechus change from year to year. For example, the new year, Losar, generally falls between February and March.
Kurmaed Province was one of the nine historical Provinces of Bhutan.
Pagsam Wangpo, a key figure in the history of the Drukpa Lineage of Tibetan Buddhism, was born at Chonggye, in the Tsang province of Tibet a natural son of the prince of Chonggye, Ngawang Sonam Dragpa. He was an elder cousin of the 5th Dalai Lama, Ngawang Lobzang Gyatso (1617-1682).
