Tshangla | |
---|---|
Native to | Bhutan, Arunachal Pradesh, Tibet |
Ethnicity | Sharchops, Monpa, Pemako Tibetans |
Native speakers | 170,000 (1999–2007) [1] |
Sino-Tibetan
| |
Dialects |
|
none official; Tibetan used | |
Language codes | |
ISO 639-3 | Either: tsj – Tshangla kkf – Kalaktang Monpa (?) |
Glottolog | tsha1247 |
Tshangla is classified as Vulnerable by the UNESCO Atlas of the World's Languages in Danger | |
Tshangla is a Sino-Tibetan language of the Bodish branch closely related to the Tibetic languages. Tshangla is primarily spoken in Eastern Bhutan and acts as a lingua franca in the region; it is also spoken in the adjoining Tawang tract in the Indian state of Arunachal Pradesh and the Pemako region of Tibet. Tshangla is the principal pre-Tibetan language of Bhutan. [2] [3]
Tshangla is frequently assumed to be close to the Tibetic languages. Bradley (2002) includes in among the East Bodish languages. [4] Van Driem (2011), however, leaves it unclassified within Sino-Tibetan, pending further research. [5]
Bodt (2012:188-189) [6] classifies Tshangla as a Bodish language, but notes that Tshangla (like East Bodish) is related to, but not directly descended, from Classical Tibetan.[ citation needed ]
Grollmann & Gerber (2023) note that Tshangla is not particularly closely related to Bodish at all and should be placed in a separate part of the Trans-Himalayan linguistic phylum. [7]
Tshangla is a dialect cluster consisting of a few mutually unintelligible language varieties, including (Gerber 2018): [8]
The Tshangla variety of Trashigang town is used as a lingua franca. Dungsam is conservative, while Dirang and Bjokapakha are divergent. [8]
Tshangla is primarily spoken in East and Southeast Bhutan, especially in the Trashigang district. The language is referred to as “Sharchopkha” meaning 'the people in the east' [9] in Dzongkha, the national language of Bhutan.
It is also spoken in the Arunachal Pradesh of India, where it is sometimes referred to as “Central Monpa”, and in Southeast Tibet. [9] : 4–6
There are approximately 170,000 speakers of Tshangla, living in Bhutan (157,000), India (11,000) and Tibet (7000). It is not reported to be endangered in any way, as there are still many children learning it as their first language. Indeed, it is often described as being the majority language of eastern Bhutan, where it functions as something of a lingua franca. Andvic (2010: 4) reports that “most Bhutanese have at least some rudimentary knowledge of Tshangla”. In addition, it is common for Western Bhutanese to learn some Tshangla through classmates in the school system (Yang Gyeltshen, p.c.).
Despite its predominance in eastern Bhutan, Tshangla is described by Andvik (2010: 4) as “an unwritten language”, meaning that it “is not in any country standardized by governing fiat, taught in the schools, recognized as an official language, or even given status as a minority language.” However, Ethnologue reports that 47% of L1 speakers are literate, mainly using the Tibetan Uchen script. Though there are no official publications in Tshangla, the language is used in radio and television broadcasts. (It remains undetermined what kind of orthography is used for writing copy for those broadcasts; Yang Gyeltshen, p.c.)
The official national language of Bhutan is Dzongkha, which is derived from the Tibetan spoken by Lama Shabdrung and his followers, who left Tibet to found the nation of Bhutan in the 1600s. Tshangla, however, is one of Bhutan’s many indigenous languages and is the most widely spoken of the indigenous Sino-Tibetan languages.
Tshangla is found scattered throughout eastern Himalayan ridges as well as the southern regions, [10] spoken by around 175,000 people. Most of the Tshangla populace live in Eastern Bhutan (Trashigang, eastern Pemagatshel, Samdrup Jongkhar, eastern Mongar, and Trashiyangtse districts), where they formed a major ethnic group of the country, probably accounting for 25-30% of the total population. Scattered Tshangla speakers can also be found in neighbouring countries with different names.
In the Indian state of Arunachal Pradesh, they are called Kalaktang Monpa (and are lexically distinct). whereas about 7,000 Tshangla-speaking people also live in Pemako (Bomê and Mêdog County) in southeastern Tibet, China and India. [3] [11] There are about 8,000 Kalaktang Monpa speakers in Khalaktang, Balimu, and Tomko villages, Kalaktang administrative center, West Kameng district, Arunachal Pradesh, India ( Ethnologue ). About 1000 to 15000 Tsangla speakers are also live in Tuting Town, Kopu, Bona, Gelling, Bishing along the Tsangpo (Siang) river and Nyering, Payingdem, Nyukong, Yortong, Mankota, Tashigong, Singa along the Yangsang Chu river, Upper Siang District, Arunachal Pradesh, India.
The distantly related 'Olekha language of the Black Mountains, also called "Monpa" and predating Dzongkha, belongs to the Sino-Tibetan East Bodish languages. [2] [3] 'Olekha is most closely related to the Bumthang language; both are East Bodish languages. Tshangla and related languages form a sister branch not to the East Bodish group, but to its parent Bodish branch. Thus the ambiguous term "Monpa" risks separating languages that should be grouped together, while grouping languages together that are quite separate. [9] : 4–7 [12]
Tshangla is traditionally an unwritten language and has no official status in any country. When written by native speakers, it is most often rendered in Tibetan script, however grammarians have devised a romanized transcription system. [9]
Below appears a table of Tshangla consonants according to Andvik (2010). Non-native phonemes, in parentheses, are contrasted only marginally with native sounds: /ɬ/ is often nativized to /l/; /dz/ becomes /z/; and /ʑ/ becomes /y/. [9] : 8–12
Labial | Alveolar | Retroflex | Palatal | Velar | Glottal | ||
---|---|---|---|---|---|---|---|
Approximant | w ⟨w ཝ⟩ | j ⟨y ཡ⟩ | h ⟨h ཧ⟩ | ||||
Nasal | m ⟨m མ⟩ | n ⟨n ན⟩ | ɲ ⟨ny ཉ⟩ | ŋ ⟨ng ང⟩ | |||
Plosive | voiceless | p ⟨p པ⟩ | t ⟨t ཏ⟩ | ʈ ⟨tr ཏྲ⟩ | k ⟨k ཀ⟩ | ||
aspirated | pʰ ⟨ph ཕ⟩ | tʰ ⟨th ཐ⟩ | ʈʰ ⟨thr ཐྲ⟩ | kʰ ⟨kh ཁ⟩ | |||
voiced | b ⟨b བ⟩ | d ⟨d ད⟩ | ɖ ⟨dr དྲ⟩ | ɡ ⟨g ག⟩ | |||
Affricate | voiceless | ts ⟨ts ཅ⟩ | tɕ ⟨tsh ཆ⟩ | ||||
voiced | ( dz ⟨dz ཛ⟩) | dʑ ⟨j ཇ⟩ | |||||
Fricative | voiceless | s ⟨s ས⟩ | ɕ ⟨sh ཤ⟩ | ||||
voiced | z ⟨z ཟ⟩ | ( ʑ ⟨zh ཞ⟩) | |||||
Lateral | voiceless | ( ɬ ⟨lh ལྷ⟩) | |||||
voiced | l ⟨l ལ⟩ | ||||||
Flap | r ⟨r ར⟩ |
The above table generally describes onset consonants. Consonant clusters in the onset position are limited to consonant plus /r/, with the exception of the syllable /pɕi/, used in only two contexts. [nb 1] [9] : 14–15 Intervocalic positioning of aspirated onsets /pʰ/ /tʰ/, and /kʰ/ results in lenition to /ɸ/, /θ/, and /x/ or /h/, respectively, with some exceptions. [9] : 10 Syllable-final consonants are limited to /p/, /t/, /k/, /s/, /m/, /n/, and /ŋ/. [9] : 16
Tshangla vowels appear in the chart below, following Andvik (2010). Vowels in parentheses appear in non-native words inherited from Tibetan, Dzongkha, and the latter's archaic liturgical form, Chöke. Non-native front rounded vowels may be nativized as front unrounded vowels. [9] : 12–14
Front | Central | Back | ||
---|---|---|---|---|
unrounded | rounded | unrounded | rounded | |
Close | i ⟨i ི⟩ | ( y ⟨ü ུ⟩) | u ⟨u ུ⟩ | |
Mid | e ⟨e ེ⟩ | ( œ ⟨ö ོ⟩) | o ⟨o ོ⟩ | |
Open | a ⟨a⟩ |
Vowel clusters native to the Tshangla lexicon are /ai/ and /au/, and in derived contexts /oi/ and /ui/ also appear (e.g. a verbal ending: /bu-i/, take-IMP). In these native contexts, final /i/ and /u/ are pronounced as if they were /y/ or /w/, respectively. In loanwords /iu/ and /eu/ rarely appear, and tend to be realized as /iwu/ and /ewu/, respectively. [9] : 15–16
Most dialects of Tshangla do not make lexical distinctions according to tone, however, the language overall may be in the process of tonogenesis. Some dialects such as those of Central Monpa and Padma-bkod have replaced voiceless-voiced contrasts with a high-low tone distinction, respectively. [9] : 20
Tshangla grammar features nouns, adjectives, adverbs, and verbs. Word order is generally subject–object–verb (SOV). Its morphology is generally agglutinative, though most unmarked Tshangla lexicon comprises one or two syllables. Nouns are arranged into either head-first or head-last noun phrases. Demonstratives, relative clauses, and genitive phrases precede nouns, whereas markers for definiteness, number, topic, focus, case, and other particles follow the noun. [9]
While adjectives comprise a lexically distinct category in their own right, some adjectival words are grammatically nouns. This dichotomy is complicated by equally common relative clauses that function as adjectives. For example, dukpu waktsa means "(the) badly poor child," and waktsa dukpu means "(the) child who is badly poor." Some combinations are strictly noun-adjective, however. [9]
Tshangla is a pro-drop language, with two otherwise notable features. First, multi-valent verbs drop objects even though they are not recoverable from context, through which verbs reduce their valency (i.e. become intransitive). In other situations where the argument is topically important, and where confusion is impossible, a "zero" (impersonal) pronoun is used. Otherwise, personal pronouns are extensively used. They appear below: [9]
Singular | Dual | Plural | |
---|---|---|---|
1p | jang | a-ching | ai |
2p | nan | na-ching | nai |
3p | ro | da-ching | rokte |
When pronouns are followed by numbers, plurals are not used (e.g. ro nyiktsing, "the two of them").
Noun cases include absolutive (nominative), agentive (ergative)/instrumental (-gi), genitive (-ga-), ablative (-gai), and dative/locative (-ga). These suffices undergo devoicing in certain circumstances. [9]
Verbs are generally transitive or intransitive. The transitivity of some verbs corresponds to lexical distinctions: yekpa means "to speak" in a transitive sense, but "to be called" in an intransitive sense. Similarly, lekpe means "to lick" in a transitive sense, but "to be licked" in an intransitive sense, with the agent suppressed. [9]
The copula, which has many forms, is used extensively in marking Tshangla verbs. Verbs are marked differently depending on whether they are predicate (finite), or relative or participial (non-finite). Only finite verbs take personal conjugations, while various non-finite forms take different suffices. Adverbs appear as suffixes on non-final and participial verb forms. [9]
Negation of adjectives, nouns, and verbs takes different forms. Sentence-final particles include interrogatory and non-declarative mood markers. [9]
Tshangla dialects represent a continuum centered around the town of Trashigang, whose dialect is considered by Tshangla speakers to be the prestige dialect. Differences between dialects do not prevent mutual intelligibility, and many loanwords have come through Classical Tibetan (Chöke). [9]
In Arunachal Pradesh, Tshangla is spoken by the Monpa tribe in the Kalaktang and Dirang area of West Kameng. The dialect there, called "Central Monpa", is spoken by some 6,000 people. More speakers of Tshangla dialects live in Kathmandu, Darjeeling and Assam. [9]
In Bhutan, Tshangla is virtually identical to the Tshangla (Chinese :仓洛; pinyin :Cāngluò) of southeastern Tibet, also called "Mêdog (Bomê) Monpa". The Bomê County region of Tibet, formerly known as Padma-bkod or Pemako, contains remnants of these Tshangla communities separated by hundreds of miles. [9]
Dzongkha is a Sino-Tibetan language that is the official and national language of Bhutan. It is written using the Tibetan script.
The Monpa is a major tribe of Arunachal Pradesh in northeastern India. The Tawang Monpas have a migration history from Changrelung. The Monpa are believed to be the only nomadic tribe in Northeast India – they are totally dependent on animals like sheep, cow, yak, goats and horses. The Monpa have a very close affinity with the Sharchops of Bhutan.
The Takpa is a sub-group of the Monpa people, while the southern sub-group is identified as the Tshangla. Monpas of the Takpa group are found in Tawang and Dirang of Arunachal Pradesh, Cuona of Tibet as well as Trashigang in Bhutan.
The Sharchops are the populations of mixed Tibetan, Southeast Asian and South Asian descent that mostly live in the eastern districts of Bhutan.
Dulong or Drung, Derung, Rawang, or Trung, is a Sino-Tibetan language in China. Dulong is closely related to the Rawang language of Myanmar (Burma). Although almost all ethnic Derung people speak the language to some degree, most are multilingual, also speaking Burmese, Lisu, and Mandarin Chinese except for a few very elderly people.
There are two dozen languages of Bhutan, all members of the Tibeto-Burman language family except for Nepali, which is an Indo-Aryan language, and Bhutanese Sign Language. Dzongkha, the national language, is the only native language of Bhutan with a literary tradition, though Lepcha and Nepali are literary languages in other countries. Other non-Bhutanese minority languages are also spoken along Bhutan's borders and among the primarily Nepali-speaking Lhotshampa community in South and East Bhutan. Chöke is the language of the traditional literature and learning of the Buddhist monastics.
The Khengkha language, or Kheng, is an East Bodish language spoken by ~40,000 native speakers worldwide, in the Zhemgang, Trongsa, and Mongar districts of south–central Bhutan.
Bodish, named for the Tibetan ethnonym Bod, is a proposed grouping consisting of the Tibetic languages and associated Sino-Tibetan languages spoken in Tibet, North India, Nepal, Bhutan, and North Pakistan. It has not been demonstrated that all these languages form a clade, characterized by shared innovations, within Sino-Tibetan.
Kalaktang Monpa is an underdocumented Sino-Tibetan language spoken in West Kameng district, Arunachal Pradesh, India.
The East Bodish languages are a small group of non-Tibetic Bodish languages spoken in eastern Bhutan and adjacent areas of Tibet and India. They include:
The Tibeto-Burman languages are the non-Sinitic members of the Sino-Tibetan language family, over 400 of which are spoken throughout the Southeast Asian Massif ("Zomia") as well as parts of East Asia and South Asia. Around 60 million people speak Tibeto-Burman languages. The name derives from the most widely spoken of these languages, Burmese and the Tibetic languages, which also have extensive literary traditions, dating from the 12th and 7th centuries respectively. Most of the other languages are spoken by much smaller communities, and many of them have not been described in detail.
Gongduk or Gongdu is an endangered Sino-Tibetan language spoken by about 1,000 people in a few inaccessible villages located near the Kuri Chhu river in the Gongdue Gewog of Mongar District in eastern Bhutan. The names of the villages are Bala, Dagsa, Damkhar, Pam, Pangthang, and Yangbari (Ethnologue).
ʼOle, also called ʼOlekha or Black Mountain Monpa, is possibly a Sino-Tibetan language spoken by about 1,000 people in the Black Mountains of Wangdue Phodrang and Trongsa Districts in western Bhutan. The term ʼOle refers to a clan of speakers.
The Chocha Ngacha language or Chochangachakha or Tsamang is a Southern Tibetic language spoken by about 20,000 people in the Kurichu Valley of Lhuntse and Mongar Districts in eastern Bhutan.
The Brokpa language (Brokpa kay) (Dzongkha: དྲོག་པ་ཁ།, དྲོགཔ་ཁ།, Dr˚okpakha, Dr˚opkha), also called the Merak-Sakteng language after its speakers' home regions, is a Southern Tibetic language spoken by about 5,000 people mainly in Mera and Sakteng Gewogs in the Sakteng Valley of Trashigang District in Eastern Bhutan. Brokpa is spoken by descendants of pastoral yakherd communities.
The Bumthang language ; also called "Bhumtam", "Bumtang(kha)", "Bumtanp", "Bumthapkha", and "Kebumtamp") is an East Bodish language spoken by about 20,000 people in Bumthang and surrounding districts of Bhutan. Van Driem (1993) describes Bumthang as the dominant language of central Bhutan.
The Takpa or Dakpa language, Dakpakha, known in India as Tawang Monpa, also known as Brami in Bhutan, is an East Bodish language spoken in the Tawang district of Arunachal Pradesh, and in northern Trashigang District in eastern Bhutan, mainly in Kyaleng, Phongmed Gewog, Dangpholeng and Lengkhar near Radi Gewog. Van Driem (2001) describes Takpa as the most divergent of Bhutan's East Bodish languages, though it shares many similarities with Bumthang. SIL reports that Takpa may be a dialect of the Brokpa language and that it been influenced by the Dzala language whereas Brokpa has not.
The Pemakö dialect is a dialect of the Tshangla language. It is the predominant speech in the Pemako region of the Tibet Autonomous Region and an adjoining contiguous area south of the McMahon line in Arunachal Pradesh in India. Though Tshangla is not a Tibetic language, it shares many similarities with Classical Tibetan, particularly in its vocabulary. Many Tibetan loanwords are used in Pemako, due to centuries of close contact with various Tibetan tribes in the Pemako area. Pemako Tshangla has undergone tremendous changes due to its isolation and Tibetan influence.
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