The Kosovo War, was an armed conflict in Kosovo that lasted from 28 February 1998 until 11 June 1999. It was fought between the forces of the Federal Republic of Yugoslavia, which controlled Kosovo before the war, and the Kosovo Albanian separatist militia known as the Kosovo Liberation Army (KLA). The conflict ended when the North Atlantic Treaty Organization (NATO) intervened by beginning air strikes in March 1999 which resulted in Yugoslav forces withdrawing from Kosovo.
Kosovo, officially the Republic of Kosovo, is a country in Southeast Europe with partial diplomatic recognition. Kosovo lies landlocked in the centre of the Balkans, bordered by Serbia to the north and east, North Macedonia to the southeast, Albania to the southwest, and Montenegro to the west. Most of central Kosovo sits on the plains of Metohija and the Kosovo field. The Accursed Mountains and Šar Mountains rise in the southwest and southeast, respectively. Kosovo's capital and largest city is Pristina.
This article includes information on the demographic history of Kosovo.
Gjakova is the seventh largest city of Kosovo and seat of Gjakova Municipality and Gjakova District. The city has 40,827 inhabitants, while the municipality has 94,556 inhabitants.
The dominant religion in Vojvodina is Orthodox Christianity, mainly represented by the Serbian Orthodox Church, while other important religions of the region are Catholic Christianity, Protestant Christianity, Islam, and Judaism.
The Albanians of Kosovo, also commonly called Kosovo Albanians, Kosovan Albanians or Kosovars, constitute the largest ethnic group in Kosovo.
Islam in Kosovo has a long-standing tradition dating back to the Ottoman conquest of the Balkans. Before the Battle of Kosovo in 1389, the entire Balkan region had been Christianized by both the Western and Eastern Roman Empire. From 1389 until 1912, Kosovo was officially governed by the Muslim Ottoman Empire and a high level of Islamization occurred among Catholic and Orthodox Albanians, mainly due to Sufi orders and socio-political opportunism. Both Christian and Muslim Albanians intermarried and some lived as "Laramans", also known as Crypto-Christians. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. After the end of the Communist period, religion had a revival in Kosovo. Today, 95.6% of Kosovo's population are Muslims, most of whom are ethnic Albanians. There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.
Religion in Kosovo is separated from the state. The Constitution establishes Kosovo as a secular state that is neutral in matters of religious beliefs and where everyone is equal before the law and freedom to belief, conscience and religion is guaranteed.
The Catholic Church has a population in Kosovo of approximately 65,000 in a region of roughly 2 million people.
The Kosovo Protestant Evangelical Church (KPEC) is a Protestant church network based in Pristina, Kosovo. It is one of the four protected major religions in the Kosovo Law of Religious Freedoms. Between 10,000 and 15,000 Kosovar Albanians follow this church, 6,000 in Pristina alone. There are 104 churches in all of Kosovo.
The war crimes trial of Slobodan Milošević, the former President of the Federal Republic of Yugoslavia, at the International Criminal Tribunal for the former Yugoslavia (ICTY) lasted for just over four years from 2002 until his death in 2006. Milošević faced 66 counts of crimes against humanity, genocide, and war crimes committed during the Yugoslav Wars of the 1990s. He pleaded not guilty to all the charges.
Kosovo is a partially recognized state and disputed territory located in the Balkan Peninsula in Southeastern Europe. The majority of Kosovars are ethnically Albanian. Kosovo has an expansive cultural heritage, including monuments, clothing items, museums, and traditional food.
Monuments of Kosovo comprise all the monuments that are located in Kosovo.
Islamic monuments in Kosovo are commonly related with the Ottoman arrival in 1389, and respectively with their effective establishment in Kosovo in 1459. However, many historical evidences show that the first encounters of Islam with the Balkans happened well before the arrival of the Ottomans and their establishment in the Balkans. Because of its proximity to the centers of Islam, i.e., Middle East, the Byzantine Empire and parts of the Balkans, including the Albanian territories and Kosovo as well, were exposed to Islam as early as in the 8th century.
Kosovo does not have an official religion. Like the rest of the country, the majority of Pristina's population consider themselves to be Muslim. However, religious practices may tend to be liberal. Many do fast for Ramadan and praying is widely practiced.
The architecture of Kosovo dates back to the Neolithic period and includes the Copper, Bronze and Iron Ages, Antiquity and the Medieval period. It has been influenced by the presence of different civilizations and religions as evidenced by the structures which have survived to this day. Local builders have combined building techniques of conquering empires with the materials at hand and the existing conditions to develop their own varieties of dwellings.
The Islamic Community of Kosovo, is an independent religious organization of Muslims in Kosovo and the Preševo Valley. The community's headquarters are located in Pristina and their current leader, the Grand Mufti, is Naim Tërnava.
Serbian cultural and religious sites in Kosovo were systematically vandalized and destroyed over several historical periods, during the Ottoman rule, World War I, World War II, Yugoslav communist rule, Kosovo War and 2004 unrest.
The persecution of Eastern Orthodox Christians is the religious persecution which has been faced by the clergy and the adherents of the Eastern Orthodox Church. Eastern Orthodox Christians have been persecuted during various periods in the history of Christianity when they lived under the rule of non-Orthodox Christian political structures. In modern times, anti-religious political movements and regimes in some countries have held an anti-Orthodox stance.
The architectural heritage of the Kosovo Albanians during Yugoslav rule was shown institutionalised disregard for decades prior to outright conflict at the end of the 20th century. Numerous Albanian cultural sites in Kosovo were destroyed during the period of Yugoslav rule and especially the Kosovo conflict (1998-1999) which constituted a war crime violating the Hague and Geneva Conventions. In all, 225 out of 600 mosques in Kosovo were damaged, vandalised, or destroyed alongside other Islamic architecture during the conflict. Additionally 500 Albanian owned kulla dwellings and three out of four well-preserved Ottoman period urban centres located in Kosovo cities were badly damaged resulting in great loss of traditional architecture. Kosovo's public libraries, of which 65 out of 183 were completely destroyed, amounted to a loss of 900,588 volumes, while Islamic libraries sustained damage or destruction resulting in the loss of rare books, manuscripts and other collections of literature. Archives belonging to the Islamic Community of Kosovo, records spanning 500 years, were also destroyed. During the war, Islamic architectural heritage posed for Yugoslav Serb paramilitary and military forces as Albanian patrimony with destruction of non-Serbian architectural heritage being a methodical and planned component of ethnic cleansing in Kosovo.
