This article needs additional citations for verification . (February 2011) (Learn how and when to remove this template message)
The last rites, in Catholicism, are the last prayers and ministrations given to an individual of the faith, when possible, shortly before death. The last rites go by various names. They may be administered to those awaiting execution, mortally injured, or terminally ill.
What in the judgment of the Roman Catholic Church are properly described as the Last Rites are Viaticum (Holy Communion administered to someone who is dying), and the ritual prayers of Commendation of the Dying, and Prayers for the Dead.
Of these, only Viaticum is a sacrament.
The sacrament of Anointing of the Sick has often been postponed until someone is near death, so much so that, in spite of the fact that in all celebrations of this sacrament, the liturgy prays for recovery of the health of the sick person if that would be conducive to his salvation, Anointing of the Sick has been thought to be exclusively for the dying and has been called Extreme Unction (Final Anointing).If administered to someone who is not just ill but near death, Anointing of the Sick is generally accompanied by celebration of the sacraments of Penance and Viaticum. In such cases, the normal order of administration is: first Penance, then Anointing, then Viaticum.
Although these three sacraments are not, in the proper sense, the Last Rites, they are sometimes mistakenly spoken of as such.
The Eucharist given as Viaticum is the only sacrament essentially associated with dying: "The celebration of the Eucharist as Viaticum is the sacrament proper to the dying Christian".
In the Roman Ritual's Pastoral Care of the Sick: Rites of Anointing and Viaticum, Viaticum is the only sacrament dealt with in Part II: Pastoral Care of the Dying. Within that part, the chapter on Viaticum is followed by two more chapters, one on Commendation of the Dying, with short texts, mainly from the Bible, a special form of the litany of the saints, and other prayers, and the other on Prayers for the Dead. A final chapter provides Rites for Exceptional Circumstances, namely, the Continuous Rite of Penance, Anointing, and Viaticum, Rite for Emergencies, and Christian Initiation for the Dying. The last of these concerns the administration of the sacraments of Baptism and Confirmation to those who have not received them.
In addition, the priest has authority to bestow a blessing in the name of the Pope on the dying person, to which a plenary indulgence is attached.
People awaiting execution would receive Confession and Viaticum, but not Anointing of the Sick, since their impending death is not on account of an illness.
In the Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the last rites consist of the Sacred Mysteries (sacraments) of Confession and the reception of Holy Communion.
Following these sacraments, when a person dies, there are a series of prayers known as The Office at the Parting of the Soul From the Body. This consists of a blessing by the priest, the usual beginning, and after the Lord's Prayer, Psalm 50. Then a Canon to the Theotokos is chanted, entitled, "On behalf of a man whose soul is departing, and who cannot speak". This is an elongated poem speaking in the person of the one who is dying, asking for forgiveness of sin, the mercy of God, and the intercession of the saints. The rite is concluded by three prayers said by the priest, the last one being said "at the departure of the soul."
There is an alternative rite known as The Office at the Parting of the Soul from the Body When a Man has Suffered for a Long Time. The outline of this rite is the same as above, except that Psalm 70 and Psalm 143 precede Psalm 50, and the words of the canon and the prayers are different.
The rubric in the Book of Needs (priest's service book) states, "With respect to the Services said at the parting of the soul, we note that if time does not permit to read the whole Canon, then customarily just one of the prayers, found at the end of the Canon, is read by the Priest at the moment of the parting of the soul from the body."
As soon as the person has died the priest begins The Office After the Departure of the Soul From the Body (also known as The First Pannikhida ).
In the Orthodox Church Holy Unction is not considered to be solely a part of a person's preparation for death, but is administered to any Orthodox Christian who is ill, physically or spiritually, to ask for God's mercy and forgiveness of sin.There is an abbreviated form of Holy Unction to be performed for a person in imminent danger of death, which does not replace the full rite in other cases.
Anointing of the sick, known also by other names, is a form of religious anointing or "unction" for the benefit of a sick person. It is practiced by many Christian churches and denominations.
Viaticum is a term used - especially in the Catholic Church - for the Eucharist, administered, with or without Anointing of the Sick, to a person who is dying; viaticum is thus a part of the Last Rites. According to Cardinal Javier Lozano Barragán, "The Catholic tradition of giving the Eucharist to the dying ensures that instead of dying alone they die with Christ who promises them eternal life."
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body.
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although Italian normally uses cresima ("chrismation") rather than confermazione ("confirmation").
Confession, in many religions, is the acknowledgment of one's sins (sinfulness) or wrongs.
Penance is repentance of sins as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, the desire to be forgiven. Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of Christianity created in baptism. Those being confirmed are known as confirmands. In some denominations, such as the Anglican Communion and Methodist Churches, confirmation bestows full membership in a local congregation upon the recipient. In others, such as the Roman Catholic Church, confirmation "renders the bond with the Church more perfect", because, while a baptized person is already a member, "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace".
A rite is an established, ceremonial, usually religious, act. Rites in this sense fall into three major categories:
In the Catholic Church, the Apostolic Pardon is an indulgence given for the remission of temporal punishment due to sin. The Apostolic Pardon is given by a priest, usually along with Viaticum. It is not usually given as part of the sacrament of Anointing of the Sick. However, if the Anointing of the Sick is given with Viaticum, in exceptional circumstances or an emergency, it may be given then..
Absolution is a traditional theological term for the forgiveness experienced by Christians in the life of the Church. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between denominations.
A Christian burial is the burial of a deceased person with specifically Christian ecclesiastical rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of the body, and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants. Catholics are now able to be cremated also, and this is rapidly becoming more common, but the Eastern Orthodox Churches still mostly forbid it.
The Euchologion is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon. There are several different volumes of the book in use.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after Baptism and they are reconciled with the Christian community. While in current practice reconciliation services may be used to bring out the communal nature of sacraments, grave sins must be confessed and venial sins may be confessed for devotional reasons. According to the current doctrine and practice of the Church, only those ordained as priests may grant absolution.
The sacrament of holy orders in the Catholic Church includes three orders: bishop, priest, and deacon. In the phrase "holy orders", the word "holy" simply means "set apart for some purpose." The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.
Anointing of the Sick is a sacrament of the Catholic Church that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". Proximate danger of death, the occasion for the administration of Viaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sevenfold list of sacraments is often organized into three categories: the sacraments of initiation, consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of Penance and Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony.
A sacrament is a Christian rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a means by which God enacts his grace. Many denominations, including the Catholic, Anglican, Lutheran, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
Comprising about ten to fifteen per cent of the total population in Egypt, Coptic Orthodox Christians rely on the many services of the Orthodox Church and its dogma. Because the Copts compromise a small percentage of the population, most live in remote areas around Egypt mostly in the Zabbaleen, a poverty stricken area located in the Mokattam Village, Assuit, Akhmim, Girgeh, Luxor, Kuft and Nagada. As part of their core belief, Copts practice and accept the “Seven Sacrament,” which are explained as channels in which believers receive the sanctifications of the Holy Spirit. In Greek, the word “Sacrament” translates to “mystery” and Copts use this term specifically because of the unexplainable absolution that may derive from it. The Seven Sacraments are affirmed and derived by contemporary Orthodox Catechisms and textbooks. Although there are more than seven official Sacraments of the church, the Orthodox Confessions in the 17th century, endorsed by local councils against the Reformation such as Metrophanes Critopoulos in 1625, Peter Mogila in 1638 and Dostheos of Jerusalem in 1672, determined that there were seven important Sacraments to a spiritual life and the Orthodox Church accepted this. The Seven Sacraments are in order of: baptism, confirmation, repentance and confession, communion, matrimony, anointing of the sick, and priesthood. Here, we will further examine the sixth Sacrament, ‘anointing of the sick’, but first we must briefly contextualize Orthodoxy in Egypt to understand the hierarchy of the Church among Egyptians in Egypt and worldwide.
In Christianity, the laying on of hands is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.
Canon 844 is a Catholic Church canon law contained within the 1983 Code of Canon Law, which defines the licit administration and reception of certain sacraments of the Catholic Church in normative and in particular exceptional circumstances, known in canonical theory as communicatio in sacris.
|Wikimedia Commons has media related to Anointing of the Sick (Catholic Church) .|