The usual beginning is the series of prayers with which most divine services begin in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
The usual beginning starts with a blessing by the priest, which is usually:
However, if there is no priest, the reader says:
Then, the reader continues:
The priest concludes the Our Father by saying:
Reader:
Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican":
Some say an alternate version of the last prayer:
Then the Axion Estin is said, followed by:
The different services of the Daily Office are often combined into aggregates, often of three services, combined into one continuous period of worship. When this happens, the full usual beginning is only performed at the first service, at subsequent services, only "O come, let us worship..." is said. Sometimes this is preceded by a blessing from the priest.
During Bright Week (the week beginning on Easter Sunday) the services are completely different from the rest of the year, and there is no usual beginning.
The hymn, "O Heavenly King..." (above) is one of the propers of Pentecost, and will not be said from Pascha (Easter) until the feast of Pentecost, fifty days later.
From Thomas Sunday until the Great Feast of the Ascension, "O Heavenly King" is replaced with the Troparion of Pascha:
Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! (Three times)
From Ascension until its leavetaking, “O Heavenly King” is omitted entirely, and replaced by nothing (symbolizing the physical "absence" of Jesus and the expectant coming of the Holy Spirit). Instead, immediately after the priest's blessing, the reader says: "Amen. Holy God..."
A doxology is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, where some version of the Kaddish serves to terminate each section of the service.
An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches.
The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies.
"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.
Anglican prayer beads, also known as the Anglican rosary or Anglican chaplet, are a loop of strung Christian prayer beads used chiefly by Anglicans in the Anglican Communion, as well as by communicants in the Anglican Continuum. This Anglican devotion has spread to other Christian denominations, including Methodists and the Reformed.
Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances.
The Penitential Act is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism.
Easter Saturday, on the Christian calendar, is the Saturday following the festival of Easter, the Saturday of Easter or Bright Week. In the liturgy of Western Christianity it is the last day of Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. In the liturgy of Eastern Christianity it is the last day of Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the Second Sunday of Easter.
A grace is a short prayer or thankful phrase said before or after eating. The term most commonly refers to Christian traditions. Some traditions hold that grace and thanksgiving imparts a blessing which sanctifies the meal. In English, reciting such a prayer is sometimes referred to as "saying grace". The term comes from the Ecclesiastical Latin phrase gratiarum actio, "act of thanks." Theologically, the act of saying grace is derived from the Bible, in which Jesus and Saint Paul pray before meals. The practice reflects the belief that humans should thank God who is believed to be the origin of everything.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
In Christian liturgical worship, Preces, also known in Anglican prayer as the Suffrages, are short petitions said or sung as versicles and responses by the officiant and congregation respectively. They occur in three groups during a service: at the opening ; after the Creed, or Credo, in the middle of the service in a sequence that encompasses the Lord's Prayer and ends with the Collects; and briefly near the close. Versicle-and-response is one of the oldest forms of prayer in Christianity, with its roots in Hebrew prayer during the time of the Temple in Jerusalem. In many prayer books the versicles and responses comprising the Preces are denoted by special glyphs:
Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.
Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy, in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary, as depends on the particular liturgical rite or use which is being observed.
Good Friday Prayer can refer to any of the prayers prayed by Christians on Good Friday, the Friday before Easter, or to all such prayers collectively.
The entrance prayers are the prayers recited by the deacon and priest upon entering the temple before celebrating the Divine Liturgy in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
The Paschal Hours are the form in which the Little Hours are chanted on Pascha (Easter) and throughout Bright Week in the Eastern Orthodox and Byzantine Catholic churches.
Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.
In Lutheranism, the Eucharist refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."
The Compline Choir is a nationally acclaimed choral group that chants the Office of Compline every Sunday night, 9:30 P.M. Pacific time, at St. Mark's Cathedral in Seattle, Washington, US. The Office of Compline is made up of sacred music including plainsong and polyphonic compositions, and chanted recitations of the Apostles' Creed and the Lord’s Prayer.
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