The common table prayer is probably the best known mealtime prayer among North American Lutherans. Several other variations also exist.
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The common table prayer is probably the best known mealtime prayer among North American Lutherans. Several other variations also exist.
The earliest known publication of the common table prayer was in German, in the schoolbook Neues und nützliches SchulBuch für die Jugend biß ins zehente oder zwölffte Jahr (New and useful schoolbook for youth up to the tenth or twelfth year), written by Johann Conrad Quensen and published in Hannover and Wolfenbüttel in 1698. The prayer was likely inspired by similar wording in a 1669 aria by Johann Rudolph Ahle. The prayer then spread through Germany and beyond, notably in Nicolaus Zinzendorf's 1753 hymnal Etwas vom Liede Mosis, which for many years was thought to be the prayer's earliest publication. [1]
Original German:
English:
or alternatively, a Moravian translation,
There are several variations common today for the second line. In English there are other second lines such as "Let these gifts to us be blessed," "Let Thy gifts to us be blessed," "Let these Thy gifts to us be blessed," "Let these foods to us be blessed," "And let this food by Thee be blessed, "let these gifts to us be blessed and may our souls by thee be fed ever on the living bread," and "and bless what you have bestowed to us out of mercy", and "Bless us and everything Thou hast set before us." Also in German there are several other versions such as "und segne, was du uns bescheret hast," and "und segne, was du uns aus Gnaden bescheret hast". A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care."
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.
A common North American variation of this prayer generally goes as follows: "Come Lord Jesus be our guest and let these gifts to us be blessed." [2]
The Hail Mary or Angelical salutation is a traditional Catholic prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary and Mary's subsequent visit to Elisabeth, the mother of John the Baptist. It is also called the Angelical Salutation, as the prayer is based on the Archangel Gabriel's words to Mary. The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos. Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions and has often been set to music.
The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies.
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances.
A grace is a short prayer or thankful phrase said before or after eating. The term most commonly refers to Christian traditions. Some traditions hold that grace and thanksgiving imparts a blessing which sanctifies the meal. In English, reciting such a prayer is sometimes referred to as "saying grace". The term comes from the Ecclesiastical Latin phrase gratiarum actio, "act of thanks." Theologically, the act of saying grace is derived from the Bible, in which Jesus and Saint Paul pray before meals. The practice reflects the belief that humans should thank God who is believed to be the origin of everything.
Prayer is used in Scouting worldwide, following the belief of its founder, Robert Baden-Powell, that "a scout is reverent." When creating the Scouting concept, Baden-Powell was adamant that there was a place for God within it. In Scouting for Boys, Baden-Powell wrote:
We aim for the practice of Christianity in their everyday life and dealings, and not merely the profession of theology on Sundays…
In Christian liturgical worship, Preces, also known in Anglican prayer as the Suffrages or Responses, describe a series of short petitions said or sung as versicles and responses by the officiant and congregation respectively. Versicle-and-response is one of the oldest forms of prayer in Christianity, with its roots in Hebrew prayer during the time of the Temple in Jerusalem. In many prayer books the versicles and responses comprising the Preces are denoted by special glyphs:
Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In Latin, it is known as "Deus misereatur". In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 66. Its theme is a prayer for God's mercy, blessing and light.
Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.
Good Friday Prayer can refer to any of the prayers prayed by Christians on Good Friday, the Friday before Easter, or to all such prayers collectively.
The usual beginning is the series of prayers with which most divine services begin in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.
In Lutheranism, the Eucharist refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."
Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing by using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing.
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".
Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".
Psalm 68 is "the most difficult and obscure of all the psalms." In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". It has 35 verses. Methodist writer Arno C. Gaebelein calls it "The Great Redemption Accomplished" and describes it as "one of the greatest Psalms".
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino". Its themes are thanksgiving to God and reliance on God rather than on human strength.
Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist. It is used as a preparation for Mass and by individuals who cannot receive Holy Communion.
"Holy God, We Praise Thy Name" is a Christian hymn, a paraphrase of the Te Deum.
"Herr Jesu Christ, dich zu uns wend" is a Lutheran hymn from the 17th century. Its hymn tune, Zahn No. 624, was adopted in several compositions. It was translated into English and is part of modern hymnals, both Protestant and Catholic.
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