A medieval university was a corporation organized during the Middle Ages for the purposes of higher education. The first Western European institutions generally considered universities were established in the Kingdom of Italy (then part of the Holy Roman Empire), the Kingdom of England, the Kingdom of France, the Kingdom of Spain, and the Kingdom of Portugal between the 11th and 15th centuries for the study of the Arts and the higher disciplines of Theology, Law, and Medicine.During the 14th century there was an increase in growth of universities and colleges around Europe. These universities evolved from much older Christian cathedral schools and monastic schools, and it is difficult to define the exact date when they became true universities, though the lists of studia generalia for higher education in Europe held by the Vatican are a useful guide.
The word universitas originally applied only to the scholastic guilds—that is, the corporation of students and masters—within the studium, and it was always modified, as universitas magistrorum, universitas scholarium, or universitas magistrorum et scholarium. Eventually, however, probably in the late 14th century, the term began to appear by itself to exclusively mean a self-regulating community of teachers and scholars recognized and sanctioned by civil or ecclesiastical authority.
From the early modern period onward, this Western-style organizational form gradually spread from the medieval Latin west across the globe, eventually replacing all other higher-learning institutions and becoming the preeminent model for higher education everywhere.
The university is generally regarded as a formal institution that has its origin in the Medieval Christian setting.Prior to the establishment of universities, European higher education took place for hundreds of years in Christian cathedral schools or monastic schools (scholae monasticae), in which monks and nuns taught classes. Evidence of these immediate forerunners of the later university at many places dates back to the 6th century AD.
With the increasing growth and urbanization of European society during the 12th and 13th centuries, a demand grew for professional clergy. Before the 12th century, the intellectual life of Western Europe had been largely relegated to monasteries, which were mostly concerned with performing the liturgy and prayer; relatively few monasteries could boast true intellectuals. Following the Gregorian Reform's emphasis on canon law and the study of the sacraments, bishops formed cathedral schools to train the clergy in Canon law, but also in the more secular aspects of religious administration, including logic and disputation for use in preaching and theological discussion, and accounting to control finances more effectively. Pope Gregory VII was critical in promoting and regulating the concept of modern university as his 1079 Papal Decree ordered the regulated establishment of cathedral schools that transformed themselves into the first European universities.
Learning became essential to advancing in the ecclesiastical hierarchy, and teachers also gained prestige. Demand quickly outstripped the capacity of cathedral schools, each of which was essentially run by one teacher. In addition, tensions rose between the students of cathedral schools and burghers in smaller towns. As a result, cathedral schools migrated to large cities, like Bologna, Rome and Paris.
Some scholars such as Syed Farid Alatas have noted some parallels between Madrasahs and early European colleges and have thus inferred that the first universities in Europe were influenced by the Madrasahs in Islamic Spain and the Emirate of Sicily.Other scholars such as George Makdisi, Toby Huff and Norman Daniel, however, have questioned this, citing the lack of evidence for an actual transmission from the Islamic world to Christian Europe and highlighting the differences in the structure, methodologies, procedures, curricula and legal status of the "Islamic college" (madrasa) versus the European university.
Hastings Rashdall set out the modern understandingof the medieval origins of the universities, noting that the earliest universities emerged spontaneously as "a scholastic Guild, whether of Masters or Students... without any express authorization of King, Pope, Prince or Prelate."
Among the earliest universities of this type were the University of Bologna (1088), University of Paris (teach. mid-11th century, recogn. 1150), University of Oxford (teach. 1096, recogn. 1167), University of Modena (1175), University of Palencia (1208), University of Cambridge (1209), University of Salamanca (1218), University of Montpellier (1220), University of Padua (1222), University of Toulouse (1229), University of Orleans (1235), University of Siena (1240), University of Valladolid (1241) University of Northampton (1261), University of Coimbra (1288), University of Pisa (1343), Charles University in Prague (1348), Jagiellonian University (1364), University of Vienna (1365), Heidelberg University (1386) and the University of St Andrews (1413) begun as private corporations of teachers and their pupils.
In many cases universities petitioned secular power for privileges and this became a model. Emperor Frederick I in Authentica Habita (1158) gave the first privileges to students in Bologna. Another step was when Pope Alexander III in 1179 "forbidding masters of the church schools to take fees for granting the license to teach (licentia docendi), and obliging them to give license to properly qualified teachers".Hastings Rashdall considered that the integrity of a university was only preserved in such an internally regulated corporation, which protected the scholars from external intervention. This independently evolving organization was absent in the universities of southern Italy and Spain, which served the bureaucratic needs of monarchs—and were, according to Rashdall, their artificial creations.
The University of Paris was formally recognized when Pope Gregory IX issued the bull Parens scientiarum (1231). ... By the year 1292, even the two oldest universities, Bologna and Paris, felt the need to seek similar bulls from Pope Nicholas IV."This was a revolutionary step: studium generale (university) and universitas (corporation of students or teachers) existed even before, but after the issuing of the bull, they attained autonomy. "[T]he papal bull of 1233, which stipulated that anyone admitted as a teacher in Toulouse had the right to teach everywhere without further examinations (ius ubique docendi), in time, transformed this privilege into the single most important defining characteristic of the university and made it the symbol of its institutional autonomy
By the 13th century, almost half of the highest offices in the Church were occupied by degree masters (abbots, archbishops, cardinals), and over one-third of the second-highest offices were occupied by masters. In addition, some of the greatest theologians of the High Middle Ages, Thomas Aquinas and Robert Grosseteste, were products of the medieval university.
The development of the medieval university coincided with the widespread reintroduction of Aristotle from Byzantine and Arab scholars. In fact, the European university put Aristotelian and other natural science texts at the center of its curriculum,with the result that the "medieval university laid far greater emphasis on science than does its modern counterpart and descendent."
Although it has been assumed that the universities went into decline during the Renaissance due to the scholastic and Aristotelian emphasis of its curriculum being less popular than the cultural studies of Renaissance humanism, Toby Huff has noted the continued importance of the European universities, with their focus on Aristotle and other scientific and philosophical texts into the early modern period, arguing that they played a crucial role in the Scientific Revolution of the 16th and 17th centuries. As he puts it "Copernicus, Galileo, Tycho Brahe, Kepler, and Newton were all extraordinary products of the apparently Procrustean and allegedly Scholastic universities of Europe... Sociological and historical accounts of the role of the university as an institutional locus for science and as an incubator of scientific thought and arguments have been vastly understated."
Initially medieval universities did not have physical facilities such as the campus of a modern university. Classes were taught wherever space was available, such as churches and homes. A university was not a physical space but a collection of individuals banded together as a universitas. Soon, however, universities began to rent, buy or construct buildings specifically for the purposes of teaching.
Universities were generally structured along three types, depending on who paid the teachers. The first type was in Bologna, where students hired and paid for the teachers. The second type was in Paris, where teachers were paid by the church. Oxford and Cambridge were predominantly supported by the crown and the state, which helped them survive the Dissolution of the Monasteries in 1538 and the subsequent removal of all principal Catholic institutions in England. These structural differences created other characteristics. At the Bologna university the students ran everything—a fact that often put teachers under great pressure and disadvantage. In Paris, teachers ran the school; thus Paris became the premiere spot for teachers from all over Europe. Also, in Paris the main subject matter was theology, so control of the qualifications awarded was in the hands of an external authority - the Chancellor of the diocese. In Bologna, where students chose more secular studies, the main subject was law.
It was also characteristic of teachers and scholars to move around. Universities often competed to secure the best and most popular teachers, leading to the marketisation of teaching. Universities published their list of scholars to entice students to study at their institution. Students of Peter Abelard followed him to Melun, Corbeil, and Paris,showing that popular teachers brought students with them.
Students attended the medieval university at different ages—from 14 if they were attending Oxford or Paris to study the arts, to their 30s if they were studying law in Bologna. During this period of study, students often lived far from home and unsupervised, and as such developed a reputation, both among contemporary commentators and modern historians, for drunken debauchery. Students are frequently criticized in the Middle Ages for neglecting their studies for drinking, gambling and sleeping with prostitutes.In Bologna, some of their laws permitted students to be citizens of the city if they were enrolled at a University.
University studies took six years for a Master of Arts degree (a Bachelor of Arts degree was awarded after completing the third or fourth year). Studies for this were organized by the faculty of arts, where the seven liberal arts were taught: arithmetic, geometry, astronomy, music theory, grammar, logic, and rhetoric.All instruction was given in Latin and students were expected to converse in that language. The trivium comprised the three subjects that were taught first: grammar, logic, and rhetoric. The quadrivium consisted of arithmetic, geometry, music, and astronomy. The quadrivium was taught after the preparatory work of the trivium and would lead to the degree of Master of Arts. The curriculum came also to include the three Aristotelian philosophies: physics, metaphysics and moral philosophy.
Much of medieval thought in philosophy and theology can be found in scholastic textual commentary because scholasticism was such a popular method of teaching. Aelius Donatus' Ars grammatica was the standard textbook for grammar; also studied were the works of Priscian and Graecismus by Eberhard of Béthune.Cicero's works were used for the study of rhetoric. Studied books on logic included Porphyry's introduction to Aristotelian logic, Gilbert de la Porrée's De sex principiis and Summulae Logicales by Petrus Hispanus (later Pope John XXI). The standard work of astronomy was Tractatus de sphaera .
Once a Master of Arts degree had been conferred, the student could leave the university or pursue further studies in one of the higher faculties, law, medicine, or theology, the last one being the most prestigious. Originally, only few universities had a faculty of theology, because the popes wanted to control the theological studies. Until the mid-14th century, theology could be studied only at universities in Paris, Oxford, Cambridge and Rome. First the establishment of the University of Prague (1347) ended their monopoly and afterwards also other universities got the right to establish theological faculties.
A popular textbook for theological study was called the Sentences (Quattuor libri sententiarum) of Peter Lombard; theology students as well as masters were required to lecture or to write extensive commentaries on this text as part of their curriculum.Studies in the higher faculties could take up to twelve years for a master's degree or doctorate (initially the two were synonymous), though again a bachelor's and a licentiate's degree could be awarded along the way.
Courses were offered according to books, not by subject or theme. For example, a course might be on a book by Aristotle, or a book from the Bible. Courses were not elective: the course offerings were set, and everyone had to take the same courses. There were, however, occasional choices as to which teacher to use.
Students often entered the university at fourteen to fifteen years of age, though many were older.Classes usually started at 5:00 or 6:00 a.m.
Students were afforded the legal protection of the clergy. In this way no one was allowed to physically harm them; they could only be tried for crimes in an ecclesiastical court, and were thus immune from any corporal punishment. This gave students free rein in urban environments to break secular laws with impunity, which led to many abuses: theft, rape and murder. Students did not face serious consequencesfrom the law. Students were also known to engage in drunkenness. Sometimes citizens were forbidden to interact with students because they made accusations against the University.
This led to uneasy tensions with secular authorities—the demarcation between town and gown. Masters and students would sometimes "strike" by leaving a city and not returning for years. This happened at the University of Paris strike of 1229 after a riot left a number of students dead. The University went on strike and they did not return for two years. As students had the legal status of clerics, Canon Law prohibited women from being admitted into universities.
Most universities in Europe were recognized by the Holy See as a Studium Generale, testified by a papal bull. Members of these institutions were encouraged to disseminate their knowledge across Europe, often lecturing at a different Studia Generalia. Indeed, one of the privileges the papal bull confirmed was the right to confer the Ius ubique docendi, the right to teach everywhere.
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The University of Pisa is an Italian public research university located in Pisa, Italy. It was founded in 1343 by an edict of Pope Clement VI. It is the 19th oldest extant university in the world and the 10th oldest in Italy. The university is ranked within the top 10 nationally and the top 400 in the world according to the ARWU and the QS. It houses the Orto botanico di Pisa, Europe's oldest academic botanical garden, which was founded in 1544.
The University of Siena in Siena, Tuscany is one of the oldest and first publicly funded universities in Italy. Originally called Studium Senese, the institution was founded in 1240. It had around 20,000 students in 2006, nearly half of Siena's total population of around 54,000. Today, the University of Siena is best known for its Schools of Law, Medicine, and Economics and Management.
A licentiate is a degree below that of a PhD given by universities in some countries. The term is also used for a person who holds this degree. The term derives from Latin licentia, "freedom", which is applied in the phrases licentia docendi meaning permission to teach and licentia ad practicandum signifying someone who holds a certificate of competence to practise a profession. Many countries have degrees with this title, but they may represent different educational levels.
The University of al-Qarawiyyin, also written Al-Karaouine, is a university located in Fez, Morocco. It is the oldest existing, continually operating higher educational institution in the world according to UNESCO and Guinness World Records and is occasionally referred to as the oldest university by scholars. It was founded by Fatima al-Fihri in 859 with an associated madrasa, which subsequently became one of the leading spiritual and educational centers of the historic Muslim world. It was incorporated into Morocco's modern state university system in 1963. The mosque building itself is also a significant complex of historical Moroccan and Islamic architecture encompassing elements from many different periods of Moroccan history.
Studium generale is the old customary name for a medieval university in medieval Europe.
The University of Modena and Reggio Emilia, located in Modena and Reggio Emilia, Emilia-Romagna, Italy, is one of the oldest universities in Italy, founded in 1175, with a population of 20,000 students.
Hastings Rashdall (1858–1924) was an English philosopher, theologian, historian, and Anglican priest. He expounded a theory known as ideal utilitarianism, and he was a major historian of the universities of the Middle Ages.
The Imperial University of Constantinople, sometimes known as the University of the Palace Hall of Magnaura, was an Eastern Roman educational institution that could trace its corporate origins to 425 AD, when the emperor Theodosius II founded the Pandidakterion.
The University of Vicenza was a medieval university located in the town of Vicenza in the Veneto region of Italy. It was recognized as a studium generale in 1204.
An ijazah is a license authorizing its holder to transmit a certain text or subject, which is issued by someone already possessing such authority. It is particularly associated with transmission of Islamic religious knowledge. The license usually implies that the student has acquired this knowledge from the issuer of the ijaza through first-hand oral instruction, although this requirement came to be relaxed over time. An ijaza providing a chain of authorized transmitters going back to the original author often accompanied texts of hadith, fiqh and tafsir, but also appeared in mystical, historical, and philological works, as well as literary collections. While the ijaza is primarily associated with Sunni Islam, the concept also appears in the hadith traditions of Twelver Shia.
European universities date from the founding of the University of Bologna in 1088 or the University of Paris. In the 19th and 20th centuries, European universities concentrated upon science and research, their structures and philosophies having shaped the contemporary university. The original medieval universities arose from the Roman Catholic Church schools. Their purposes included training professionals, scientific investigation, improving society, and teaching critical thinking and research. External influences, such as Renaissance humanism, the discovery of the New World (1492), the Protestant Reformation (1517), the Age of Enlightenment, and the recurrence of political revolution, enhanced the importance of human rights and international law in the university curricula.
Student nations or simply nations are regional corporations of students at a university. Once widespread across Europe in medieval times, they are now largely restricted to the oldest universities of Sweden and Finland, in part because of the violent conflicts between the nations in university towns in other countries. Medieval universities were large metropolitan centres with students from many different domestic and foreign regions. Students who were born within the same region usually spoke the same language, expected to be ruled by their own familiar laws, and therefore joined together to form the nations. The most similar comparison in the Anglo-world to the nation system is in the collegiate system of older British universities or fraternities at American universities; however, both of these comparisons are imperfect. In Portugal and Brazil, there are fraternities called Repúblicas, but this has nothing to do with the natio original concept of nations.
Paris Universitas was an alliance of six institutions of higher education in Paris, France, that existed from 2005 to 2010. Paris Universitas offered a wide range of disciplines, from medicine to the humanities, engineering, law, management and the social sciences. The institution expected to rank between 1 and 3 in Europe for number of publications, although rankings were not released due to the short lifespan of the institution. In 2006, Paris Universitas was ranked first among European universities and 4th in the world for the largest volume of English-language publications.
A university is an institution of higher education and research, which awards academic degrees in various academic disciplines. Universities typically provide undergraduate education and postgraduate education.
A History of the University in Europe is a four-volume book series on the history and development of the European university from the medieval origins of the institution until the present day. The series was directed by the European University Association and published by Cambridge University Press between 1992 and 2011. The volumes consist of individual contributions by international experts in the field and is considered the most comprehensive and authoritative work on the subject to date. It has been fully or partly translated into several languages.
Education in Medieval Scotland includes all forms of education within the modern borders of Scotland, between the departure of the Romans from Britain in the fifth century, until the establishment of the Renaissance late fifteenth century and early sixteenth century. Few sources on Scottish education survived the Medieval era. In the early Middle Ages, Scotland was an oral society, with verbal rather than literary education. Though there are indications of a Gaelic education system similar to that of Ireland, few details are known. The establishment of Christianity from the sixth century brought Latin to Scotland as a scholarly and written language. Monasteries served as major repositories of knowledge and education, often running schools.
Thus the university, as a form of social organization, was peculiar to medieval Europe. Later, it was exported to all parts of the world, including the Muslim East; and it has remained with us down to the present day. But back in the middle ages, outside of Europe, there was nothing anything quite like it anywhere.
In his magisterial work on European universities, Hastings Rashdall [considered that] the integrity of a university is preserved only when the institution evolved into an internally regulated corporation of scholars, be they students or masters.
The University was originally a scholastic Guild, whether of Masters or Students. Such Guilds sprang into existence, like other Guilds, without any express authorisation of King, Pope, Prince, or Prelate. They were spontaneous products of the instinct of association that swept over the towns of Europe in the course of the eleventh and twelfth centuries.