Medieval commune

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Defensive towers at San Gimignano, Tuscany, bear witness to the factional strife within communes. San Gimignano (1).jpg
Defensive towers at San Gimignano, Tuscany, bear witness to the factional strife within communes.

Medieval communes in the European Middle Ages had sworn allegiances of mutual defense (both physical defense and of traditional freedoms) among the citizens of a town or city. These took many forms and varied widely in organization and makeup.

Europe Continent in the Northern Hemisphere and mostly in the Eastern Hemisphere

Europe is a continent located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west and the Mediterranean Sea to the south. It comprises the westernmost part of Eurasia.

Middle Ages Period of European history from the 5th to the 15th century

In the history of Europe, the Middle Ages lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.


Communes are first recorded in the late 11th and early 12th centuries, thereafter becoming a widespread phenomenon. They had greater development in central-northern Italy, where they became city-states based on partial democracy. At the same time in Germany they became free cities, independent from local nobility.

Italy in the Middle Ages History of Italy during the Middle Ages

The history of the Italian peninsula during the medieval period can be roughly defined as the time between the collapse of the Western Roman Empire and the Italian Renaissance.

A city-state is a sovereign state, also described as a type of small independent country, that usually consists of a single city and its dependent territories. Historically, this included cities such as Rome, Athens, Carthage, and the Italian city-states during the Renaissance. As of 2019, only a handful of sovereign city-states exist, with some disagreement as to which are city-states. A great deal of consensus exists that the term properly applies currently to Singapore, Monaco, and Vatican City. City states are also sometimes called micro-states which however also includes other configurations of very small countries, not to be confused with Micronations.

Democracy system of government in which citizens vote directly in or elect representatives to form a governing body, sometimes called "rule of the majority"

Democracy is a system of government where the citizens exercise power by voting. In a direct democracy, the citizens as a whole form a governing body and vote directly on each issue. In a representative democracy the citizens elect representatives from among themselves. These representatives meet to form a governing body, such as a legislature. In a constitutional democracy the powers of the majority are exercised within the framework of a representative democracy, but the constitution limits the majority and protects the minority, usually through the enjoyment by all of certain individual rights, e.g. freedom of speech, or freedom of association. "Rule of the majority" is sometimes referred to as democracy. Democracy is a system of processing conflicts in which outcomes depend on what participants do, but no single force controls what occurs and its outcomes.


The English and French word "commune" (Italian : comune) appears in Latin records in various forms. They come from Medieval Latin communia, plural form of commune (that which is common, community, state), substantive noun from communis (common). Ultimately, the Proto-Indo-European root is *mey- (to change, exchange).

Italian language Romance language

Italian is a Romance language of the Indo-European language family. Italian, together with Sardinian, is by most measures the closest language to Vulgar Latin of the Romance languages. Italian is an official language in Italy, Switzerland, San Marino and Vatican City. It has an official minority status in western Istria. It formerly had official status in Albania, Malta, Monaco, Montenegro (Kotor) and Greece, and is generally understood in Corsica and Savoie. It also used to be an official language in the former Italian East Africa and Italian North Africa, where it plays a significant role in various sectors. Italian is also spoken by large expatriate communities in the Americas and Australia. In spite of not existing any Italian community in their respective national territories and of not being spoken at any level, Italian is included de jure, but not de facto, between the recognized minority languages of Bosnia-Herzegovina and Romania. Many speakers of Italian are native bilinguals of both standardized Italian and other regional languages.

Medieval Latin form of Latin used in the Middle Ages

Medieval Latin was the form of Latin used in Roman Catholic Western Europe during the Middle Ages. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration.

When independence of rule was won through violent uprising and overthrow, the commune was often called conspiratio (a conspiracy) (Italian : cospirazione).


During the 10th century in several parts of Western Europe, peasants began to gravitate towards walled population centers, as advances in agriculture (the three-field system) resulted in greater productivity and intense competition. In central and northern Italy, and in Provence and Septimania, most of the old Roman cities had survived—even if grass grew in their streets—largely as administrative centers for a diocese or for the local representative of a distant kingly or imperial power. In the Low Countries, some new towns were founded upon long-distance trade, [1] where the staple was the woolen cloth-making industry. The sites for these ab ovo towns, more often than not, were the fortified burghs of counts, bishops or territorial abbots. Such towns were also founded in the Rhineland. Other towns were simply market villages, local centers of exchange.

Three-field system

The three-field system is a regime of crop rotation that was used in medieval and early-modern Europe. Crop rotation is the practice of growing a series of different types of crops in the same area in sequential seasons.

Central Italy geographic region of Italy

Central Italy is one of the five official statistical regions of Italy used by the National Institute of Statistics (ISTAT), a first-level NUTS region and a European Parliament constituency.

Northern Italy geographic region of Italy

Northern Italy is a geographical region in the northern part of Italy. Non-administrative, it consists of eight administrative Regions in northern Italy: Aosta Valley, Piedmont, Liguria, Lombardy, Emilia-Romagna, Veneto, Friuli-Venezia Giulia and Trentino-Alto Adige/Südtirol. As of 2014, its population was 27,801,460. Rhaeto-Romance and Gallo-Italic languages are spoken in the region, as opposed to the Italo-Dalmatian languages spoken in the rest of Italy.

Such townspeople needed physical protection from lawless nobles and bandits, part of the motivation for gathering behind communal walls, but also strove to establish their liberties, the freedom to conduct and regulate their own affairs and security from arbitrary taxation and harassment from the bishop, abbot, or count in whose jurisdiction these obscure and ignoble social outsiders lay. This was a long process of struggling to obtain charters that guaranteed such basics as the right to hold a market. Such charters were often purchased at exorbitant rates, or granted, not by the local power, but by a king or by the emperor, who came to hope to enlist the towns as allies in order to centralize power. [2]

A city charter or town charter is a legal document (charter) establishing a municipality such as a city or town. The concept developed in Europe during the Middle Ages.

An emperor is a monarch, and usually the sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor's wife, mother, or a woman who rules in her own right. Emperors are generally recognized to be of a higher honour and rank than kings. In Europe, the title of Emperor has been used since the Middle Ages, considered in those times equal or almost equal in dignity to that of Pope due to the latter's position as visible head of the Church and spiritual leader of the Catholic part of Western Europe. The Emperor of Japan is the only currently reigning monarch whose title is translated into English as Emperor.

The walled city represented protection from direct assault at the price of corporate interference on the pettiest levels, but once a townsman left the city walls, he (for women scarcely travelled) was at the mercy of often violent and lawless nobles in the countryside. Because much of medieval Europe lacked central authority to provide protection, each city had to provide its own protection for citizens - both inside the city walls, and outside. Thus towns formed communes which were a legal basis for turning the cities into self-governing corporations. In most cases the development of communes was connected with that of the cities. However, there were rural communes, notably in France and England, that formed to protect the common interests of villagers. At their heart, communes were sworn allegiances of mutual defense. When a commune formed, all participating members gathered and swore an oath in a public ceremony, promising to defend each other in times of trouble, and to maintain the peace within the city proper.[ citation needed ]

The commune movement started in the 10th century, with a few earlier ones like Forlì (possibly 889), and gained strength in the 11th century in northern Italy, which had the most urbanized population of Europe at the time. It then spread in the early 12th century to France, Germany, Spain and elsewhere. The English state was already very centralized, so the communal movement mainly manifested itself in parishes, craftsmen's and merchants' guilds and monasteries. State officialdom expanded in England and France from the 12th century onwards, while the Holy Roman Empire was ruled by communal coalitions of cities, knights, farmer republics, prince-bishops and the large domains of the imperial lords. In eastern Europe, the splintering of Kievan Rus' allowed the formation of veche communes like the Novgorod Republic [3] (1136-1478) and the Pskov Republic [4] (1348-1510).

Social order

According to Adalberon, society was composed of the three orders: those who fight (the nobles), those who pray (the clergy) and those who work (the peasants). In theory this was a balance between spiritual and secular peers, with the third order providing labour for the other two. The urban communes were a break in this order. The Church and King both had mixed reactions to communes. On the one hand, they agreed safety and protection from lawless nobles was in everyone's best interest. The communes intention was to keep the peace through the threat of revenge, and the Church was sympathetic to the end result of peace.

However, the Church had their own ways to enforce peace, such as the Peace and Truce of God movement, for example. Some communes disrupted the order of medieval society in that the methods the commune used, eye for an eye, violence begets violence, were generally not acceptable to Church or King. There was an idea among some that communes threatened the medieval social order. Only the noble lords were allowed by custom to fight, and ostensibly the merchant townspeople were workers, not warriors. As such, the nobility and the clergy sometimes accepted communes, but other times did not. One of the most famous cases of a commune being suppressed and the resulting defiant urban revolt occurred in the French town of Laon in 1112.[ citation needed ]

Rural communes

The development of medieval rural communes arose more from a need to collaborate to manage the commons than out of defensive needs. In times of a weak central government, communes typically formed to ensure the safety on the roads through their territory to enable commerce (Landfrieden). One of the more successful of these medieval communities was the one in the alpine valleys north of the Gotthard Pass. This later resulted in the formation of the Old Swiss Confederacy. The Swiss had numerous written acts of alliance: for each new canton that joined the confederacy, a new contract was written.

Besides the Swiss Eidgenossenschaft, there were similar rural alpine communes in County of Tyrol, but these were destroyed by the House of Habsburg. Other such rural communes developed in the Graubünden, in the French Alps (Briançon), in the Pyrenees, in northern France (Roumare), in northern Germany (Frisia and Dithmarschen), and also in Sweden and Norway. The colonization of the Walser also is related.

Some Southern-European medieval communes were influenced by the Italian precedent, but many northern ones (and even the Swiss communes north of Gotthard Pass) may well have developed concurrently and independently from the Italian ones. Only a few of these medieval rural communes ever attained imperial immediacy, where they would have been subject only to the king or emperor; most still remained subjects of some more or less distant liege. [5]

Evolution in Italy and decline in Europe

During the 11th century in northern Italy a new political and social structure emerged. At this time, some medieval communes developed to the form of city states. The civic culture which arose from this urbs. In most places where communes arose (e.g. France, Britain and Flanders) they were absorbed by monarchical states as they emerged. Somewhat uniquely, some in northern and central Italy to become independent and powerful city-states.

The breakaway from their feudal overlords by these communes occurred in the late 12th century and 13th century, during the Investiture Controversy between the Pope and the Holy Roman Emperor. Milan led the Lombard cities against the Holy Roman Emperors and defeated them, gaining independence (battles of Legnano, 1176, and Parma, 1248; see Lombard League). Meanwhile, the Republic of Venice, Pisa and Genoa were able to conquer their naval empires on the Mediterranean sea (in 1204 Venice conquered three-eights of the Byzantine Empire in the Fourth Crusade). Cities such as Parma, Ferrara, Verona, Padua, Lucca, Siena, Mantua and others were able to create stable states at the expenses of their neighbors, some of which lasted until modern times. In southern Italy, autonomous communes were rarer, Sassari in Sardinia being one example.[ citation needed ]

In the Holy Roman Empire, the emperors always had to face struggles with other powerful players: the land princes on the one hand, but also the cities and communes on the other hand. The emperors thus invariably fought political (not always military) battles to strengthen their position and that of the imperial monarchy. In the Golden Bull of 1356, emperor Charles IV outlawed any conjurationes, confederationes, and conspirationes, meaning in particular the leagues of towns but also the rural communal leagues that had sprung up. Most leagues of towns were subsequently dissolved, sometimes forcibly, and where refounded, their political influence was much reduced. Nevertheless, some of these communes (as Frankfurt, Nuremberg, Hamburg) were able to survive in Germany for centuries and became almost independent city-states vassals to the Holy Roman Emperors (see Free imperial city).


Philosopher and historian Peter Kropotkin argued that the elements of mutual aid and mutual defense expressed in the medieval commune and its guild system were the same sentiments of collective self-defense apparent in modern communism and socialism. [6]

See also


  1. Such examples provided Henri Pirenne (Medieval Cities: Their Origins and the Revival of Trade (1927), Mohammed and Charlemagne (1937)) with a thesis he perhaps[ original research? ] too widely applied.
  2. Cantor, Norman F. (1994-06-03). Civilization of the Middle Ages. Harper Collins. p. 231. ISBN   9780060925536.
  3. Lukin, Pavel V. (2017). "Novgorod: trade, politics and mentalities in the time of independence". In Blockmans, Wim; Krom, Mikhail; Wubs-Mrozewicz, Justyna. The Routledge Handbook of Maritime Trade Around Europe 1300-1600: Commercial Networks and Urban Autonomy. Routledge History Handbooks. London: Taylor & Francis. p. 305. ISBN   9781315278568 . Retrieved 2018-04-17. [...] West European contemporaries, being quite familiar with the particularities of the Novgorod political system, recognized it as an urban commune, a community, and described it in the same terms that they applied to their own (Burgundian or northern German) city communities.
  4. Voivin, Alexei; Krom, Mikhail (2017). "The city of Pskov in the fourteenth and fifteenth centuries: Baltic trade and institutional growth". In Blockmans, Wim; Krom, Mikhail; Wubs-Mrozewicz, Justyna. The Routledge Handbook of Maritime Trade Around Europe 1300-1600: Commercial Networks and Urban Autonomy. Routledge History Handbooks. London: Taylor & Francis. p. 319. ISBN   9781315278568 . Retrieved 2018-04-17. The merchants of Pskov and Novgorod, as well as their partners from Livonian cities, formed the local communes of sworn brothers, who were responsible for their brethren's deeds. [...] Pskov had some other pre-conditions for becoming a commune (a central power vacuum, parish organization, etc.) but it is likely that trade relations favoured its communal structure as well.
  5. Im Hof, Ulrich Im Hof (2007). Geschichte der Schweiz. W. Kohlhammer Verlag. ISBN   978-3-17-019912-5.
  6. Kropotkin, Peter (1902). Mutual Aid: A Factor of Evolution.


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