Due to a lack of surviving records and texts, low literacy in the general population, and the opposition of the clergy, there are few surviving sources from the Early and High Medieval periods. However, by the late period, performances began to become more secularized; larger number of records survive.
Difficulty of finding appropriate terms
Because contemporary conceptions about theatre differ radically from the performance culture of the pre-modern world, it is difficult to find appropriate terms. First, "medieval" denotes a time period (500–1500) far too large and complex to understand in short descriptions. And within it, there was "a vast and varied spectrum of kinds of performances: ludus, jeu, ordo, representatio, officium, pagina, miraculum, mystère, processus, interlude, morality, mumming, disguising, and, of course, play."[1] These had little to do with stage performance in the 21st century.
Transition from Rome, 500–900 A.D.
As the Western Roman Empire fell into severe decay through the 4th and 5th centuries A.D., the seat of Roman power shifted to Constantinople and the Eastern Roman Empire, later called the Byzantine Empire. While surviving evidence about Byzantine theatre is slight, existing records show that mime, pantomime, scenes or recitations from tragedies and comedies, dances, and other entertainments were very popular. Constantinople had two theatres that were in use as late as the 5th century A.D. However, the true importance of the Byzantines in theatrical history is their preservation of many classical Greek texts and the compilation of a massive encyclopedia called the Suda, from which is derived a large amount of contemporary information on Greek theatre.[2] In the 6th century, the Emperor Justinian permanently closed the theatres.[citation needed]
Theatres were considered by many to be a diabolical threat to Christianity, especially because new converts continued to attend. Church fathers such as Tatian, Tertullian and Augustine characterized the stage as an instrument of corruption, while acting was considered sinful because its imitation of life was considered a mockery of God's creation.[3] Roman actors were forbidden to have contact with Christian women, own slaves, or wear gold. They were officially excommunicated, denied the sacraments, including marriage and burial, and were defamed throughout Europe. For many centuries thereafter, clerics were cautioned to not allow travelling actors to perform in their jurisdiction.[3]
Hrosvitha (c. 935–973), an aristocratic canoness and historian in northern Germany, wrote six plays modeled on Terence's comedies but using religious subjects in the 10th century. These six plays are the first known plays composed by a female dramatist and the first identifiable Western dramatic works of the post-Classical era.[4] In order to preempt criticism from the Church, Hrosvitha declared that she sought to imitate the "laudable" deeds of women in Terence's plays and discard the "shameless" ones.[5] They were first published in 1501 and had considerable influence in the sixteenth century. Another nun who wrote plays was the abbess Hildegard of Bingen (d. 1179), who wrote a drama called Ordo Virtutum in 1155.
Early Medieval theatre
Hrosvitha of Gandersheim, the first dramatist of the post-classical era.
Faced with the problem of explaining a new religion to a largely illiterate population, churches in the Early Middle Ages began staging dramatized versions of particular biblical events on specific days of the year. The dramatizations were included in order to vivify annual celebrations.[6] Symbolic objects and actions (vestments, altars, censers, and pantomime performed by priests) recalled the events which Christian ritual celebrates. The Whom do you Seek (Quem-Quaeritis) Easter trope, dating from ca. 925, is an example of performing the events surround Christ's empty grave.[6] The text was sung responsively by two groups and was not considered to be "acting" in the sense of impersonation. Sometime between 965 and 975, Æthelwold of Winchester composed the Regularis Concordia (Monastic Agreement) which contains a playlet complete with directions for performance.[4]
The anonymous pagan play Querolus, written around 420, was adapted in the 12th century by Vitalis of Blois. Other secular Latin plays, such as Babio, were also written in the 12th century, mainly in France but also in England. It is also known that mimes, minstrels, bards, storytellers, and jugglers travelled in search of new audiences and financial support. Not much is known about these performers' repertoire. One of the most famous of the secular plays is the musical Le Jeu de Robin et Marion, written by Adam de la Halle in the 13th century, which is fully laid out in the original manuscript with lines, musical notation, and illuminations in the margins depicting the actors in motion. Adam also wrote other plays.
Performance of religious plays outside of the church began sometime in the 12th century through a traditionally accepted process of merging shorter dramas into longer plays, which were then translated into vernacular and performed by laymen, and thus accessible to a wider segment of society inclusive of the working class. The use of vernacular enabled drama to be understood and enjoyed by a larger audience. The Mystery of Adam (1150) gives credence to this theory, as its detailed stage direction suggest that it was staged outdoors. A number of other plays from the period survive, including La Seinte Resurrection (Norman), The Play of the Magi Kings (Spanish), and Sponsus (French).
The Feast of Fools was especially important in the development of comedy. The festival inverted the status of the lesser clergy and allowed them to ridicule their superiors and the routine of church life. Sometimes plays were staged as part of the occasion, and a certain amount of burlesque and comedy may have entered the liturgical drama as a result of its influence.[7]
Economic and political changes in the High Middle Ages led to the formation of guilds and the growth of towns, and this would lead to significant changes for theatre starting in this time and continuing into in the Late Middle Ages. Trade guilds began to perform plays, usually religiously based, and often dealing with a biblical story that referenced their profession. For instance, a baker's guild would perform a reenactment of the Last Supper.[8] In the British Isles, plays were produced in some 127 different towns during the Middle Ages. These vernacular "mystery plays" were written in cycles of a large number of plays: York (48 plays), Chester (24), Wakefield (32) and Unknown (42). A larger number of plays survive from France and Germany in this period, and some type of religious dramas were performed in nearly every European country in the Late Middle Ages. Many of these plays contained comedy, devils, villains and clowns.[9]
The majority of actors in these plays were drawn from the local population. For example, at Valenciennes in 1547, more than 100 roles were assigned to 72 actors.[10] Plays were staged on pageant wagon stages, which were platforms mounted on wheels used to move scenery. They allowed for abrupt changes in location. Often providing their own costumes, amateur performers in England were exclusively male, but other countries had female performers.
Morality plays emerged as a distinct dramatic form around 1400 and flourished until 1550. One notable example is The Castle of Perseverance which depicts mankind's progress from birth to death. Though Everyman may possibly be the best known of this genre, it is atypical in many ways. Everyman receives Death's summons, struggles to escape and finally resigns himself to necessity. Along the way, he is deserted by Kindred, Goods, and Fellowship – only Good Deeds goes with him to the grave.
The earliest secular drama is The Play of the Greenwood by Adam de la Halle in 1276. It contains satirical scenes and folk material such as faeries and other supernatural occurrences. Farces also rose dramatically in popularity after the 13th century. The majority of these plays come from France and Germany and are similar in tone and form, emphasizing sex and bodily excretions.[11] The best-known playwright of farces is Hans Sachs (1494–1576), who wrote 198 dramatic works. In England, The Second Shepherds' Play of the Wakefield Cycle is the best-known early farce. However, farce did not appear independently in England until the 16th century with the work of John Heywood (1497–1580).
A significant forerunner of the development of Elizabethan drama was the Chambers of Rhetoric in the Low Countries d Henry VII both maintained small companies of professional actors. Their plays were performed in the great hall of a nobleman's residence, often with a raised platform at one end for the audience and a "screen" at the other for the actors. Also important were Mummers' plays, performed during the Christmas season, and court masques. These masques were especially popular during the reign of Henry VIII, who had a house of revels built and an office of revels established in 1545.[12]
Changes in the Early Modern Period
Changing political and economic factors greatly affected theatre at the end of the Middle Ages and beginning of the Modern Era. First, the Protestant Reformation targeted the theatre, especially in England, in an effort to stamp out allegiance to Rome. In Wakefield, for example, the local mystery cycle text shows signs of Protestant editing, with references to the pope crossed out. It was not just Protestants who attacked the theatre: The Council of Trent banned religious plays in an attempt to rein in the extrabiblical material.[citation needed]
A revival of interest in ancient Roman and Greek culture changed the tastes of the learned classes in the performing arts. Greek and Roman plays were performed and new plays were written that were heavily influenced by the classical style. This led to the creation of Commedia dell'arte and influenced Renaissance theatre.
A change of patronage also caused drastic changes to the theatre. In England, the monarch and nobility started to support professional theatre troupes (including Shakespeare'sLord Chamberlain's Men and King's Men), which catered to their upper-class patrons' tastes.
Finally, the construction of permanent theaters, such as The Theatre, signaled a major turning point. Permanent theaters allowed for more sophisticated staging and storytelling.
Modern productions of Medieval theatre
Mummers plays
Mummers plays are still performed regularly throughout the United Kingdom as well as the U.S., such as the annual Mummers Parade in Philadelphia.[13] What relation they may bear to their medieval antecedents is unknown. The surviving texts of this oral tradition were recorded in the 18th century, at a time when the Industrial Revolution began to break up the rural communities in which the plays were performed.
Mystery plays
Mystery plays are still produced regularly throughout the United Kingdom. The local cycles were revived in both York and Chester in 1951 as part of the Festival of Britain, and are still performed by the local guilds.[14] The N-Town cycle was revived in 1978 as the Lincoln mystery plays, [15] and in 1994 the Lichfield Mysteries were inaugurated (now the largest community theatre event in the United Kingdom).[16]
The first modern stage production of Everyman did not appear until July 1901, when The Elizabethan Stage Society of William Poel gave three outdoor performances at the Charterhouse in London.[22] Poel then partnered with British actor Ben Greet to produce the play throughout Britain, with runs on the American Broadway stage from 1902 to 1918,[23] and concurrent tours throughout North America. These productions differed from past performances in that women were cast in the title role, rather than men. Film adaptations of the 1901 version of the play appeared in 1913 and 1914, with the 1913 film being made in Kinemacolor, an early two color process.[24][25]
Performances of Christ's Nativity are frequent during the Christmas season, and many schools and Sunday school groups regularly perform scenes from the bible with children. The reenactment of Jesus Christ's Passion is performed throughout the world in Lent.
Banham, Martin, ed. 1998. The Cambridge Guide to Theatre. Cambridge: Cambridge University Press. ISBN0-521-43437-8.
Bate, Keith, ed. 1976. Three Latin Comedies. Toronto: Centre for Medieval Studies.
Brockett, Oscar G. and Franklin J. Hildy. 2003. History of the Theatre. Ninth edition, International edition. Boston: Allyn and Bacon. ISBN0-205-41050-2.
Hannant, Sara. 2011. Mummers, Maypoles and Milkmaids: A Journey Through the English Ritual Year. London: Merrell. ISBN978-1-8589-4559-0.
Klaus, Carl H., Miriam Gilbert, and Braford S. Field Jr. 1991. "Stages of Drama." New York: St. Martin's.
Knight, Alan E. 1983. "Aspects of Genre in Late Medieval French Drama." Manchester University Press.
McAlister, Linda. 1996. "Hypatia's Daughters: 1500 Years of Women Philosophers." Hypatia Inc.
Nelson, Alan H. 1972. "Some Configurations of Staging in Medieval English Drama" Medieval English Drama: Essays Critical and Contextual Chicago: University of Chicago Press. 116–147.
Styan, J.L. 1996. The English Stage: A History of Drama and Performance. Cambridge: Cambridge University Press. ISBN0-521-55636-8.
Symes, Carol. 2007. A Common Stage: Theatre and Public Life in Medieval Arras. Ithaca: Cornell University Press. ISBN978-0801445811.
Walsh, Martin. 2002. "Drama." Medieval Folklore: A Guide to Myths, Legends, Tales, Beliefs, and Customs. Oxford: Oxford University Press. ISBN978-1576071212.
Wise, Jennifer and Craig S. Walker, eds. 2003. The Broadview Anthology of Drama: Plays from the Western Theatre, Volume 1. Toronto: Braodview Press.
The following outline is provided as an overview of and topical guide to theatre:
Mystery plays and miracle plays are among the earliest formally developed plays in medieval Europe. Medieval mystery plays focused on the representation of Bible stories in churches as tableaux with accompanying antiphonal song. They told of subjects such as the Creation, Adam and Eve, the murder of Abel, and the Last Judgment. Often they were performed together in cycles which could last for days. The name derives from mystery used in its sense of miracle, but an occasionally quoted derivation is from ministerium, meaning craft, and so the 'mysteries' or plays performed by the craft guilds.
Tragedy is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy is to invoke an accompanying catharsis, or a "pain [that] awakens pleasure,” for the audience. While many cultures have developed forms that provoke this paradoxical response, the term tragedy often refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of Western civilization. That tradition has been multiple and discontinuous, yet the term has often been used to invoke a powerful effect of cultural identity and historical continuity—"the Greeks and the Elizabethans, in one cultural form; Hellenes and Christians, in a common activity," as Raymond Williams puts it.
Drama was introduced to Britain from Europe by the Romans, and auditoriums were constructed across the country for this purpose.
Costume design is the creation of clothing for the overall appearance of a character or performer. Costume may refer to the style of dress particular to a nation, a class, or a period. In many cases, it may contribute to the fullness of the artistic, visual world which is unique to a particular theatrical or cinematic production. The most basic designs are produced to denote status, provide protection or modesty, or provide visual interest to a character. Costumes may be for a theater, cinema, musical performance, cosplay, parties, or other events. Costume design should not be confused with costume coordination which merely involves altering existing clothing, although both create stage clothes.
The Chester Mystery Plays is a cycle of mystery plays originating in the city of Chester, England and dating back to at least the early part of the 15th century.
Nineteenth-century theatre describes a wide range of movements in the theatrical culture of Europe and the United States in the 19th century. In the West, they include Romanticism, melodrama, the well-made plays of Scribe and Sardou, the farces of Feydeau, the problem plays of Naturalism and Realism, Wagner's operatic Gesamtkunstwerk, Gilbert and Sullivan's plays and operas, Wilde's drawing-room comedies, Symbolism, and proto-Expressionism in the late works of August Strindberg and Henrik Ibsen.
The Wakefield or Towneley Mystery Plays are a series of thirty-two mystery plays based on the Bible most likely performed around the Feast of Corpus Christi probably in the town of Wakefield, England during the Late Middle Ages until 1576. It is one of only four surviving English mystery play cycles. Some scholars argue that the Wakefield cycle is not a cycle at all, but a mid-sixteenth-century compilation, formed by a scribe bringing together three separate groups of plays.
The York Mystery Plays, more properly the York Corpus Christi Plays, are a Middle English cycle of 48 mystery plays or pageants covering sacred history from the creation to the Last Judgment. They were traditionally presented on the feast day of Corpus Christi and were performed in the city of York, from the mid-fourteenth century until their suppression in 1569. The plays are one of four virtually complete surviving English mystery play cycles, along with the Chester Mystery Plays, the Towneley/Wakefield plays and the N-Town plays. Two long, composite, and late mystery pageants have survived from the Coventry cycle and there are records and fragments from other similar productions that took place elsewhere. A manuscript of the plays, probably dating from between 1463 and 1477, is still intact and stored at the British Library.
PLS, or Poculi Ludique Societas, the Medieval & Renaissance Players of Toronto, sponsors productions of early plays, from the beginnings of medieval drama to as late as the middle of the seventeenth century.
A mansion stage is a stage for theatrical performances. They originated in churches where they were small wooden platforms with supports and a roof. Mansions were stage structures used in medieval theatre to represent specific locations, such as Heaven or Hell. The actors would move between these mansions as the play demanded. The acting area of the stage was called the platea, and mansions were placed around the platea. As the actors moved between the mansions, the platea would take on the scenic identity of each mansion. In England, pageant wagons were used for the cycle dramas to hold the mansion, the plateau, and a dressing area. These were used to move the scene from one audience to the next, unlike in the church where the mansions were stationary and both the performer and the congregation would move from mansion to mansion.
Theatre of United Kingdom plays an important part in British culture, and the countries that constitute the UK have had a vibrant tradition of theatre since the Renaissance with roots going back to the Roman occupation.
The Coventry Mystery Plays, or Coventry Corpus Christi Pageants, are a cycle of medieval mystery plays from Coventry, West Midlands, England, and are perhaps best known as the source of the "Coventry Carol". Two plays from the original cycle are extant having been copied from the now lost original manuscript in the early 19th century. Another, separate manuscript was initially titled the Ludus Coventriae by a 17th-century librarian who erroneously assumed it was copy of the Coventry mystery plays. The collection within this manuscript are now more commonly known as the N-Town Plays and are thought to have originated in East Anglia.
Drama is the specific mode of fiction represented in performance: a play, opera, mime, ballet, etc., performed in a theatre, or on radio or television. Considered as a genre of poetry in general, the dramatic mode has been contrasted with the epic and the lyrical modes ever since Aristotle's Poetics —the earliest work of dramatic theory.
Theatre or theater is a collaborative form of performing art that uses live performers, usually actors or actresses, to present the experience of a real or imagined event before a live audience in a specific place, often a stage. The performers may communicate this experience to the audience through combinations of gesture, speech, song, music, and dance. It is the oldest form of drama, though live theatre has now been joined by modern recorded forms. Elements of art, such as painted scenery and stagecraft such as lighting are used to enhance the physicality, presence and immediacy of the experience. Places, normally buildings, where performances regularly take place are also called "theatres", as derived from the Ancient Greek θέατρον, itself from θεάομαι.
An actor or actress is a person who portrays a character in a production. The actor performs "in the flesh" in the traditional medium of the theatre or in modern media such as film, radio, and television. The analogous Greek term is ὑποκριτής (hupokritḗs), literally "one who answers". The actor's interpretation of a role—the art of acting—pertains to the role played, whether based on a real person or fictional character. This can also be considered an "actor's role", which was called this due to scrolls being used in the theaters. Interpretation occurs even when the actor is "playing themselves", as in some forms of experimental performance art.
The history of theatre charts the development of theatre over the past 2,500 years. While performative elements are present in every society, it is customary to acknowledge a distinction between theatre as an art form and entertainment, and theatrical or performative elements in other activities. The history of theatre is primarily concerned with the origin and subsequent development of the theatre as an autonomous activity. Since classical Athens in the 5th century BC, vibrant traditions of theatre have flourished in cultures across the world.
The Second Shepherds' Play is a famous medieval mystery play which is contained in the manuscript HM1, the unique manuscript of the Wakefield Cycle. These plays are also referred to as the Towneley Plays, on account of the manuscript residing at Towneley Hall. The plays within the manuscript roughly follow the chronology of the Bible and so were believed to be a cycle, which is now considered not to be the case. This play gained its name because in the manuscript it immediately follows another nativity play involving the shepherds. In fact, it has been hypothesized that the second play is a revision of the first. It appears that the two shepherd plays were not intended to be performed together since many of the themes and ideas of the first play carry over to the second one. In both plays it becomes clear that Christ is coming to Earth to redeem the world from its sins. Although the underlying tone of The Second Shepherd's Play is serious, many of the antics that occur among the shepherds are extremely farcical in nature.
The Interlude of the Student and the Girl is one of the earliest known secular plays in English, first performed c. 1300. The text is written in vernacular English, in an East Midlands dialect that suggests either Lincoln or Beverley as its origin, although its title is given in Latin. The name of its playwright is unknown. Only two scenes, with a total of 84 lines of verse in rhyming couplets, are extant and survive in a manuscript held by the British Library, dated to either the late twelfth or very early thirteenth century. Glynne Wickham provides both the original text and a rendering in modern English in his English Moral Interludes (1976). In tone and form, the interlude seems to be the closest play in English to the contemporaneous French farces, such as The Boy and the Blind Man, and is related to later English farcical plays, such as the anonymous Calisto and Melibea and John Heywood's The Foure PP. It was most likely performed by itinerant players, possibly making use of a performing dog. In Early English Stages (1981), Wickham points to the existence of this play as evidence that the old-fashioned view that comedy began in England with Gammer Gurton's Needle and Ralph Roister Doister in the 1550s is mistaken, ignoring as it does a rich tradition of medieval comic drama. He argues that the play's "command of dramatic action and of comic mood and method is so deft as to make it well-nigh unbelievable" that it was the first of its kind in England.
Passion Plays in the United Kingdom have had a long and complex history involving faith and devotion, civic pageantry, antisemitism, religious and political censorship, large-scale revival and historical re-enactments. The origin and history of Passion Play in the UK differs substantially from Passion Plays in Europe, South and North America, Australia and other parts of the world.
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