The Mummers Parade is held each New Year's Day in Philadelphia. Started in 1901, it is the longest-running continuous folk parade in the United States.[1]
Local clubs, usually called "New Years Associations" or "New Years Brigades", compete in one of five categories: Comics, Wench Brigades, Fancies, String Bands, and Fancy Brigades. They prepare elaborate costumes, performance routines, and movable scenery, which take months to complete. This is done in clubhouses–many of which are on or near 2nd Street (called "Two Street" by some local residents)[2] in the Pennsport neighborhood of the city's South Philadelphia section–which also serve as social gathering places for members.
Multiple Philadelphia television stations have aired the parade through its history; beginning in 2023, the latest of these is Wilmington, Delaware-licensed WDPN-TV, known as MeTV 2, which also provides live stream coverage through the website of its sister station WFMZ-TV in nearby Allentown, Pennsylvania. On at least several occasions, the parade has been nationally televised. In 1994 and again in 1995, it was televised by the Travel Channel. In 2009 and 2010, parts of the parade were televised nationally on WGN America and WGN-TV.[3]
History
17th century
Members of the Holy Rollers N.Y.B. in the 2008 parade presenting their theme "Our Hearts are Wild for Diamonds"A few members of the Aqua String Band in the 2005 parade presenting their theme "Just Plain Dead"A "fancy" mummer in the 2005 paradeGolden Sunrise Fancy Club members participate in the 2007 parade
The parade traces back to mid-17th-century roots, blending elements from Swedish, Finnish, Irish, English, German, and other European heritages, as well as African heritage.[4][5]
Swedes and Finns, early European colonists in the Philadelphia area, brought the custom of visiting neighbors on "Second Day Christmas" (December 26) with them to Tinicum. This was soon extended through New Year's Day with costumed celebrants loudly parading through the city.[6][7] They appointed a "speech director", who performed a special dance with a traditional rhyme:
Here we stand before your door, As we stood the year before; Give us whiskey; give us gin, Open the door and let us in.[7][8] Or give us something nice and hot Like a steaming hot bowl of pepper pot![9]
18th century
The Mummers derive their name from the Mummers' plays performed in Philadelphia in the 18th century as part of a wide variety of working class street celebrations around Christmas. By the early 19th century, these coalesced with earlier Swedish customs, including the Christmas neighbor visits and possibly shooting firearms on New Year's Day (although this was common in other countries as well) as well as the Pennsylvania German custom of "belsnickling," where adults in disguise questioned children about their behavior during the previous year.[10]
U.S. PresidentGeorge Washington carried on the official custom of New Year's Day calls during the seven years he occupied President's House in Philadelphia. The Mummers continued their traditions of comic verse in exchange for cakes and ale. Small groups of up to twenty mummers, their faces blackened, went door to door, shooting and shouting, and adapting the English Mummer's play by replacing the character of "King George" with that of "General Washington."[8]
19th century
Throughout the 19th century, large groups of disguised and sometimes blackfaced working class young men roamed the streets on New Year's Day, organizing processions, firing weapons into the air, demanding free drinks in taverns, and generally challenging middle and upper-class notions of order and decorum.[10]
An 1808 law decreed that "masquerades" and "masquerade halls" were "common nuisances" and that anyone participating would be subject to a fine and imprisonment. It was apparently never successfully enforced and was repealed in 1859.[8][11][12]Henry Muhlenberg, writing in 1839, reported, "Men met on the roads in Tinicum and Kingsessing, who were disguised as clowns, shouting at the top of their voices and shooting guns.[8]
By the 1880s, unable to suppress the custom, the Philadelphia city government began to pursue a policy of co-option, requiring participants to join organized groups with designated leaders who had to apply for permits and were responsible for their groups’ actions. The earliest documented club, the Chain Gang, had formed in 1840 and Golden Crown first marched in 1876 with cross-town rivals Silver Crown forming soon after. By 1881, a local report said "Parties of paraders" made the street "almost like a masked Ball."[12] By 1900, these groups formed part of an organized, city-sanctioned parade with cash prizes for the best performances.[10]
The first official parade was held January 1, 1901. The first string band, Trilby, was organized in 1898, first paraded in 1902, and last paraded in 2014.[13] In the early years of the official parade, the makeshift costumes of most celebrants were gradually replaced by more elaborate outfits funded by associations' fund-raising efforts.[4]
The official parade has been cancelled only thrice during its history. One happened in 1919 as a result of the Spanish Flu epidemic when many public events were cancelled; another occurred in 1934 due to the effects of the Great Depression and a lack of prize money; and 2021 on grounds of the COVID-19 pandemic.
As they assimilated to Philadelphia, many immigrant groups have joined the tradition. Numerous Irish immigrants and Irish-Americans from South Philadelphia became involved in the Mummers Parade as both Mummers performers and parade goers. Other ethnic groups were soon integrated into the parade through the years. Italian-Americans and Italian immigrants to South Philadelphia began to participate in the Mummers Parade in large numbers after World War II.[14] While South Philadelphia (especially Pennsport) remains one of the most important centers for Mummers traditions and Mummers members, more recent immigrants to the neighborhood from Asia and Latin America generally have fewer ties to the parade and tradition.[15]
While almost all parade participants are currently white, African American mummers existed in the past. The all African American Golden Eagle Club, formed in 1866, had 300 members in the 1906 parade, for example. Judges systematically discriminated against black clubs, however, and the last, the Octavius Catto Club, withdrew after receiving last place in the 1929 parade.[16] The brass bands hired to accompany the Comic Brigades often include black musicians, but do not dress in costume and consider themselves session musicians rather than Mummers. By 1964, only one African American mummer, Willis Fluelling, remained.[17] As of 2007, a few of the less traditional clubs, such as Spiral Q Puppet Theater's West Philadelphia Mummers Brigade, were integrated.
The comic "wenches" and other female roles in most skits are typically performed by men in drag.[18] Women were not officially allowed in the parade until the 1970s.[12][18]
The South Philly Vikings ran Viking Hall in the 1980s and 1990s, the venue today known as 2300 Arena.[19]
21st century
As of 2008, the parade cost the city over $1 million each year, including $750,000 for police and parade services and $360,000 in prize money. The 2008 budget crisis led the city to propose closing numerous libraries and firehouses and the scaling back of expenditures for the parade, offering $300,000 for the 2009 parade and nothing for 2010.[20][21]
After the end of city funding for the parade, the Mummers created the "Save the Mummers Fund" to help cover the additional city fees to paying expenses for police and sanitation services during the event.[22]
Funding for the parade during the first decade of the 2000s was provided for several years by Southwest Airlines, which also took naming rights of the parade, which was called "Southwest Airlines Mummers Parade." Funding for the 2012 parade was provided by SugarHouse Casino, which renamed the parade to "Sugar House Mummers Parade."[23]
In September 2009, The Bacon Brothers musical duo, composed of Philadelphia natives Michael and Kevin Bacon, recorded a special version of their song "New Year's Day" with members of the All-Star String Band.[24] Proceeds from the sale of the CD went to the Save the Mummers Fund.[22] Additionally, the duo performed a benefit concert for the parade in December 2009.[25]
Location, time, and route
The parade traveled northward on Broad Street in Philadelphia for decades until the 1995 parade when the parade was moved to Market Street due to construction work on Broad Street at the Avenue of the Arts between Washington Avenue and Philadelphia City Hall. After construction was completed, the parade returned to Broad Street from 1996 to 1999. For various reasons, the parade was moved again to Market Street in 2000. In 2004, the parade was moved back to Broad Street. In 1997, the Fancy Brigades were moved to the Pennsylvania Convention Center, allowing for larger sets, but limiting audience size. In 2011, the Fancy Brigades returned to the parade.
Each year, thousands of people participate in the parade, many wearing elaborate costumes costing tens of thousands of dollars to make and weighing well over 100pounds.[12][18] At one time up to $395,000 in prizes was awarded to the various winners. But as of 2010, there are no longer any monetary awards for the performers. [26] The costs for making the outfits plus fees to choreographers and prop designers often far exceed the prizes available. While club fund-raisers, hall rentals, and bank loans often cover much of the expense, individual members frequently spend hundreds or thousands of dollars of their own money.[18] To raise funds, many string bands and their members seek paying gigs, particularly in area Fourth of July parades, the annual "Show of Shows" held in Atlantic City each winter, weddings, and other events. Many clubs hold "beef and beers" or 50/50 raffles. Most charge annual dues for membership.[27]
As of 2008, the parade began at 9:00am and ended sometime before 8:00pm. Fancy brigades performed at the nearby convention center at noon, and in a second, judged show at 5:00pm.[2] An individual Mummers' strut–a weaving, comical dance/walk with pumping arms held out to the side–may last two or three hours from South Philadelphia to City Hall. The whole parade, at close to eleven hours, may have been the longest parade in the U.S.[18] Due to budget cuts, the 2009 parade was shorter, scheduled to begin at 10:00am and last six and a half hours.[20][28]
Incidents of foul weather have delayed the parade on occasions by several hours, including 2008.[29]
On January 1, 2015, the Mummers began their parade route at Philadelphia's City Hall and headed south along Broad Street to Washington Avenue. The Mummers used the Benjamin Franklin Parkway as a staging area prior to moving to City Hall to be judged. After the judging, the mummers joined the parade heading south on Broad St. The parade ended at Washington Ave, with some clubs still heading east to Second Street for the unofficial "Two Street Parade".[30]
If an all-day postponement is required for foul weather, the parade is usually held the following Saturday (or Sunday, if Saturday is inclement), as the expensive and fancy costumes are easily harmed by precipitation or high winds.
Each year, there is a festival leading up to the parade called MummersFest. It allows fans to tour the Pennsylvania Convention Center to watch the Fancy Brigades build their props and practice for their New Year's Day reveal.
Divisions
Comics
Comics are clowns, many of them well-liquored,[28] in colorful outfits, often with multi-level umbrellas who dance to recordings such as "Golden Slippers". The comics typically start the parade. Themes often gently parody current events and traditional life. Prizes are awarded for floats, groups, brigades, couples, original costume, original character, and juvenile.
The comic clubs are:
Goodtimers
Landi
Rich Porco's Murray Comic Club
Wench brigades
Wench brigades, an offshoot of comics, pride themselves on continuing traditions such as the dress-and-bloomers "suits", painted faces, decorated umbrellas, and live brass bands to accompany the brigade.[31] As of 2024, 10 brigades form part of the parade.
Members with some small floats strut in elaborate costumes to music provided by a live band.[28] Prizes are awarded to individuals, trios, juveniles and captains.
String bands
String bands provide elaborate performances. Limited to unamplified strings, reeds, and percussion, string bands feature banjos, saxophones (alto, tenor, baritone and bass), accordions, double basses, drums, glockenspiels and occasionally violins in musical arrangements tied to a theme presented by the captain, beautiful costumes and props (some people call them floats). Historically, string bands performed mostly in military-drill formations. Harrowgate (now Uptown) String Band's first-prize-winning railroad tunes with Broadway-style dance in 1976 changed that. String-band performances are now the most elaborate of the parade, outdone only by the fancy brigades indoor performances. These bands come from all over Philadelphia and the surrounding areas.[18] With the move of the Fancy Brigades to become indoor theatrical presentations, the band displays today constitute the finale of the morning parade.
The participant string bands include the following:
The largest category with the largest crews, the fancy brigades march the southernmost portion of the parade route, before heading to the convention center for a ticketed show and judging.[28] Until the late 1970s, the fancy brigades were simply larger presentations within the Fancies.[33] As the props grew larger, more cumbersome and more vulnerable to wind, rain and snow, the decision was made to move the Brigades indoors, making them a separate event away from the parade providing the finale to a day of citywide celebrations. These brigades have two shows slated in the center, with the late afternoon show, with the judges present for the scoring of the performances, being televised live.
Fancy brigades include:
Avenuers
Purple Magic
Clevemore
Downtowners
Golden Crown
Jokers
Satin Slipper
Saturnalian
Spartans
Shooting Stars
South Philly Vikings
2nd Street
The Philadelphia Mummers Museum at 2nd Street and Washington Avenue
Because of the large number of clubhouses there, South 2nd Street (Two Street) often serves as a party location after the parade, with the center of activity being South 2nd Street and Mifflin Street. Local residents and others in the area for the parade crowd the local bars, clubhouses and sidewalks, sometimes joining in the unofficial parade. With the parade they spent months preparing for finished, the Mummers let loose and celebrate. This multi-block party continues well into the night or early morning, with some Mummers not sleeping for twenty-four hours straight.[2][34]
In 2009, the city declined to pay for any post-parade celebrations on Two Street.[28] However, Rep. Bob Brady helped secure funding for the event in the final hours.[35]
Controversy
The parade has been accused of including hate speech, racist, sexist, anti-LGBT, and culturally insensitive costumes, makeup, and images.[36][37][38][39][40][41][42][43][44]
The wearing of blackface carried over from minstrel shows in the early 20th century.[45] Growing dissent from civil-rights groups and the objections of the black community led to most clubs phasing out blackface in the early 1960s.
In 1963, one week before the parade, concerned about their image for a nationwide broadcast, the Mummers banned blackface for the parade. Angry Mummers picketed the parade magistrate's home, leading to a reversal of the decision. Concerned about a possible riot, the city called in extra police for the parade.[46] A 1964 city policy officially banned blackface,[12][47] but some groups have continued to wear blackface into the 21st century over growing protests.[48] However, as of 2017, the use of blackface is extremely uncommon amongst the parade.
In 1985, the South Philadelphia String Band petitioned to use blackface and was denied.[46]
In 1987, Philadelphia mayorWilson Goode had Mummers photos removed from City Hall because the Mummers appeared to be wearing blackface. Saying the Mummers were not in blackface, a petition resulted in the photos being restored, though not near the mayor's office.[46]
In 1996, half of the string bands reported having female members. The bands' captains, though, made it clear to reporters that they did not want to let women in the bands, but felt they had to, due to declining membership.[46]
Goodtimers Comic Brigade's 2003 entry highlighted the Mummers' continued use of blackface, skirting of the rules with brown, red, purple and blue makeup and strong references to minstrel shows. Mummers have declared the alternate color choices as a direct protest of the longstanding and frequently flouted ban. The Goodtimers' stand in for Al Jolson wore dark blue makeup with kinky hair, backed by "a minstrel in blackface on a large poster with 'Gone Yes — Forgotten Never'".[50]
In 2009, B. Love Strutters Brigade referenced the charges of discrimination filed against Joey Vento of Geno's Steaks in the city's Commission on Human Relations. In the skit, "Aliens of an Illegal Kind", Arabs had long beards and turbans, Mexicans wore sombreros, and Asian women were depicted as geishas", The Philadelphia Inquirer reported.[46][51]
In 2013, The Ferko String Band offered "Ferko's Bringing Back the Minstrel Days".[46]
In 2013, Venetian NYA club presented "Indi-sourcing", showing a call center with members dressed as Indians being raided by members dressed as Native Americans and moving the call center to New Jersey.[52]
The 2015 parade again featured blackface, along with a satire of the Black Lives Matter titled "Wench Lives Matter".[46]
In 2016, a group presented a Mexican-themed skit, with all of the performers wearing brownface. Parodies of Black Lives Matter continued.[46]
The same year, Finnegan New Years Brigade performed a Caitlyn Jenner skit showing her pre-transition on the cover of Wheaties box and after transitioning on the cover of a Froot Loops box. A male Mummer, dressed as Jenner, appeared, mocking her Vanity Fair cover announcing she was transgender. News reports showed a Mummer with the Wheaties/Froot Loops sign screaming "fuck the gays!" Social media posts led to two of the Mummers being fired from their day-to-day jobs and ousted from the club.[46][53]
In 2020, two Mummers were banned from future parades after wearing blackface.[54] In response, mayor Jim Kenney said the city would end the parade "if Mummers leadership does not make immediate changes to better control the parade". City Councilmember Cindy Bass introduced a bill that Mummers who wore blackface risk a $75 fine and a five-year banishment.[55]
Blackface is the practice of performers using burnt cork, shoe polish, or theatrical makeup to portray a caricature of black people on stage or in entertainment. Scholarship on the origins or definition of blackface vary with some taking a global perspective that includes European culture and Western colonialism. Scholars with this wider view may date the practice of blackface to as early as Medieval Europe's mystery plays when bitumen and coal were used to darken the skin of white performers portraying demons, devils, and damned souls. Still others date the practice to English Renaissance theatre, in works such as William Shakespeare's Othello.
The minstrel show, also called minstrelsy, was an American form of theater developed in the early 19th century. The shows were performed by mostly white actors wearing blackface makeup for the purpose of comically portraying racial stereotypes of African Americans. There were also some African-American performers and black-only minstrel groups that formed and toured. Minstrel shows stereotyped blacks as dimwitted, lazy, buffoonish, cowardly, superstitious, and happy-go-lucky. Each show consisted of comic skits, variety acts, dancing, and music performances that depicted people specifically of African descent.
The Virginia Minstrels or Virginia Serenaders was a group of 19th-century American entertainers who helped invent the entertainment form known as the minstrel show. Led by Dan Emmett, the original lineup consisted of Emmett, Billy Whitlock, Dick Pelham, and Frank Brower.
A parade of horribles can either refer to a type of parade where people wear grotesque costumes, or a rhetorical device where one argues against taking a certain course of action by listing a number of extremely undesirable events that would result from it.
The Kaapse Klopse, officially named the Cape Town Minstrel Carnival, is a traditioanlly Cape coloured minstrel festival that takes place annually on 2 January in Cape Town, South Africa.
South Philadelphia, nicknamed South Philly, is the section of Philadelphia bounded by South Street to the north, the Delaware River to the east and south, and the Schuylkill River to the west. A diverse working-class community of many neighborhoods, South Philadelphia is well-known for its large Italian-American population, but it also contains large Asian American, Irish-American, African-American, and Latino populations.
Broad Street is a major arterial street in Philadelphia, Pennsylvania. The street runs for approximately 13 miles (21 km), beginning at the intersection of Cheltenham Avenue on the border of Cheltenham Township and the West/East Oak Lane neighborhoods of North Philadelphia to the Philadelphia Navy Yard in South Philadelphia. It is Pennsylvania Route 611 along its entire length with the exception of its northernmost part between Old York Road and Pennsylvania Route 309 and the southernmost part south of Interstate 95.
Philadelphia is home to one of the world's most vibrant and well-documented musical heritages, stretching back to the colonial era. Innovations in classical music, opera, R&B, jazz, soul, and rock have earned the music of Philadelphia national and international renown. Philadelphia's musical institutions have long played an important role in the music of Pennsylvania and that of the nation, especially in the early development of hip hop music. Philadelphia's diverse population has also given it a reputation for styles ranging from dancehall to Irish traditional music, as well as a thriving classical and folk music scene.
The Aqua String Band is an all-volunteer string band, best known for its participation in Philadelphia's annual Mummers Parade.
Pennsport is a neighborhood in the South Philadelphia section of Philadelphia, Pennsylvania, United States.
The Philadelphia High School for Creative and Performing Arts, commonly known as CAPA, is a magnet school in South Philadelphia, Philadelphia, Pennsylvania, at the edge of the Christian Street Historic District. It is a part of the School District of Philadelphia. Students major in one of seven areas: creative writing, instrumental music, visual arts, theater, dance, vocal music, and media, design, television & video (MDTV). Students may also minor after their freshman year as long as they meet the audition requirements. The school is located on South Broad Street, in the former Ridgway Library. Notable alumni include Boyz II Men, Questlove and Black Thought of The Roots and Leslie Odom Jr.
Greater Kensington is a string band in Philadelphia's annual Mummers Parade.
Adelphia New Years Association is one of four Fancy mother clubs in Philadelphia's centuries old Mummers Parade. They are the first new Fancy added to the Parade since Hog Island in 1942. Based in Wilmington, Delaware, they are the first Fancy formed out of state.
Mummer's Day, or "Darkie Day" as it is sometimes known, is a traditional Cornish midwinter celebration that occurs every year on Boxing Day and New Year's Day in Padstow, Cornwall. It was originally part of the pagan heritage of midwinter celebrations that were regularly celebrated throughout Cornwall where people would take part in the traditional custom of guise dancing, which involves disguising themselves by painting their faces black or wearing masks.
Pennsport is a string band in Philadelphia's annual Mummers Parade. They are one of two new groups added to the parade in 2008.
Thom Nickels is a Philadelphia-based conservative commentator, author, and columnist. He has written fifteen literary works, is the previous recipient of the 2005 Philadelphia AIA Lewis Mumford Architecture Journalism Award, and was nominated for a Lambda Literary Award and a Hugo Award for his book, Two Novellas.
The 2015 Philadelphia mayoral election was held on November 3, 2015, to elect the Mayor of Philadelphia, Pennsylvania, concurrently with various other state and local elections. Heavily favored Democratic party candidate Jim Kenney won.
The Joseph A. Ferko String Band or Ferko String Band is a perennial performer in Philadelphia's Mummers Parade. They gained national popularity through their hit recordings in the 1940s and 1950s.
People of Irish descent form the largest ethnic group in the city of Philadelphia and its surrounding counties. The Irish have lived in Philadelphia since the pre-American Revolution period. Irishmen had participated in pro-Revolutionary activities in Philadelphia during the Revolutionary War. Like many American cities in the 19th century, Philadelphia, which was once a Quaker stronghold, changed dramatically with the influx of European immigrants. The first major influx of Irish came in 1844 from rural areas, spurred by the Irish Famine. Because of the Quaker belief and pledge of religious tolerance, Irish Catholics and Protestants, among others, made the city incredibly diverse. Philadelphia at the time had a need for industrial labor, and at the time Philadelphia was becoming a major industrial center in the United States. Irish took industrial positions. In the 1840s and 1850s, anti-Catholic sentiment grew against the Irish, and eventually led up to riots, such as the Philadelphia nativist riots and the Lombard Street riot. Eventually the Irish gained financial and social status in the latter half of the 19th century and founded institutions during the period. Many Irish Philadelphians would later move on to other major Americans cities, such as Detroit, Milwaukee, Seattle, and St. Louis.
Mummers' plays are folk plays performed by troupes of amateur actors, traditionally all male, known as mummers or guisers. Historically, mummers' plays consisted of informal groups of costumed community members that visited from house to house on various holidays. Today the term refers especially to a play in which a number of characters are called on stage, two of whom engage in a combat, the loser being revived by a doctor character. This play is sometimes found associated with a sword dance though both also exist in Britain independently.
↑ Welch, Charles E. Jr. (October–December 1966). ""Oh, Dem Golden Slippers": The Philadelphia Mummers Parade". Journal of American Folklore. 79 (314). The Journal of American Folklore, Vol. 79, No. 314: 523–536. doi:10.2307/538218. JSTOR538218.
1 2 3 Davis, Susan G. (Summer 1982). "Making Night Hideous: Christmas Revelry and Public Order in Nineteenth-Century Philadelphia". American Quarterly. 34 (2): 185–199. doi:10.2307/2712609. JSTOR2712609.
↑ Welch, Charles E. Jr. (October–December 1966). ""Oh, Dem Golden Slippers": The Philadelphia Mummers Parade". Journal of American Folklore. 79 (314): 523–536. doi:10.2307/538218. JSTOR538218.
↑ John-Hall, Annette (December 26, 2007). "A Photojournalist Shows There's More to Mummers Than Feathers, Wigs and a Racist Past". "'Minstrel shows were huge in Philly at the turn of the century,' said Kennedy, explaining the origins of blackface Mummery. 'There were even ads for minstrel shows in the Philadelphia Tribune. The string bands are a direct descendant of the minstrel shows and vaudeville.'" The Philadelphia Inquirer. Retrieved January 9, 2008.
Kennedy, E.A. (2007). Life, Liberty, and the Mummers. Temple University Press. ISBN978-1-59213-588-2. (reviewed with excerpt in Chronicle of Higher Education. November 23, 2007 p. B19.)
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