Anglo-Saxon mission

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Echternach Gospels Evangiles d'Echternach enluminiure.jpg
Echternach Gospels

Anglo-Saxon missionaries were instrumental in the spread of Christianity in the Frankish Empire during the 8th century, continuing the work of Hiberno-Scottish missionaries which had been spreading Celtic Christianity across the Frankish Empire as well as in Scotland and Anglo-Saxon England itself during the 6th century (see Anglo-Saxon Christianity). [1] Both Ecgberht of Ripon and Ecgbert of York were instrumental in the Anglo-Saxon mission. The first organized the early missionary efforts of Wihtberht, Willibrord, and others; while many of the later missioners made their early studies at York.

Contents

History

Early efforts

Willibrord preaching to the Frisians Georg Sturm, Willibrordus predikt het Christendom aan de Friezen.jpg
Willibrord preaching to the Frisians

Ecgberht of Ripon, who had studied at Rath Melsigi in Ireland, [2] began to organize monks to proselytize in Frisia; [3] many other high-born notables were associated with his work: Adalbert of Egmond, and Chad of Mercia. He, however, was dissuaded from accompanying them himself by a vision related to him by a monk who had been a disciple of Boisil (Prior of Melrose Abbey under Abbot Eata). [3]

Around 680 AD, Ecgberht instead dispatched Wihtberht, an Anglo-Saxon of noble birth, [4] also living at Rath Melsigi, to Frisia, but owing to the opposition of the ruler Redbad, King of the Frisians, Wihtberht was unsuccessful and returned to England. [5]

Ecgberht then arranged the mission of Willibrord, and others to the heathens. [6] Pepin II, who wished to extend his influence in the Low Countries, granted free passage to Rome to Willibrord, to be consecrated Bishop of Frisia; Norman F. Cantor singles this out as the first joint project between Carolingians and the Papacy: "It set the pattern for their increasing association in the first half of the 8th century as a result of their joint support of the efforts of the Anglo-Saxon missionaries." [7]

Boniface

Notable among these missionaries is Saint Boniface who was active in the area of Fulda (modern Hesse), establishing or re-establishing the bishoprics of Erfurt, Würzburg, Büraburg, as well as Eichstätt, [8] Regensburg, Augsburg, Freising, Passau and Salzburg (739) further to the south-east.

Boniface, who had taught at the abbey school of the Benedictine monastery at Nhutscelle, first left for the continent in 716. He joined Willibrord in Utrecht, who had been working since the 690s among the Frisians. Their efforts were frustrated by the war between Charles Martel and Redbad, King of the Frisians. Willibrord fled to the abbey he had founded in Echternach, while Boniface returned to Nursling. The following year he traveled to Rome, where he was commissioned by Pope Gregory II as a traveling missionary bishop for Germania.

He urged monks to come to the continental missions, from which their forebears had come: "Take pity upon them, for they themselves are saying, 'We are of one blood and one bone with you.'" [9] The missions, which drew from the energy and initiative of the English church, spread south and east from there. Almost immediately the Anglo-Saxon missionaries came in contact with the Pippinids, the new dominant family in Frankish territories.

Other missionaries

Other Anglo-Saxon missionaries to the continent include Lebuin, Ewald, and Suidbert.

Saint Walpurga (Walburga) and her brothers Saint Willibald and Saint Winibald assisted Boniface, [10] Willibald founding the Heidenheim monastery. [11]

Monasteries

Anglo-Saxon abbeys established on the continent were sometimes family monasteries. The earliest monastery founded by Anglo-Saxons on the continent is Willibrord's Abbey of Echternach (698), founded at a villa granted him by a daughter of Dagobert II. Alcuin, in his Life of Willibrord states the Willibrord's successor, Aldberct, was a kinsman of Willibrord and distantly related to himself. [12] Beornrad, who became the third abbot in 775, was related by blood to Willibrord, [13] and cousin to Alcuin. Even after being appointed Archbishop of Sens, Beornrad retained the abbacy of Echternach. Thus, Willibrord's family ruled the abbey for its first 100 years.

Willehad was born in Northumbria and probably received his education at York under Bishop Ecgbert of York. He commenced his missionary activities among the Frisians about 766. In 780 he preached in the region of the lower Weser River on commission from Charlemagne, and later among the Saxons. After the Saxon rebellion in 782, it was from Echternach that Willehad resumed his missionary activities, [14] to be later consecrated bishop of Bremen. It was later believed (through Alcuin) that Willehad was a relative of Beornrad. [12]

Legacy

Anglo-Saxon missionary activities continued into the 770s and the reign of Charlemagne, the Anglo-Saxon Alcuin playing a major part in the Carolingian Renaissance. By 800, the Carolingian Empire was essentially Christianized, and further missionary activity, such as the Christianization of Scandinavia and the Baltic was coordinated directly from the Holy Roman Empire rather than from England.

In the judgement of J. R. R. Tolkien the Anglo-Saxon mission was "…one of the chief glories of ancient England, and one of our chief services to Europe even regarding all our history…." [15]

See also

Related Research Articles

Pope Boniface IV, OSB was the bishop of Rome from 608 to his death. Boniface had served as a deacon under Pope Gregory I, and like his mentor, he ran the Lateran Palace as a monastery. As pope, he encouraged monasticism. With imperial permission, he converted the Pantheon into a church. In 610, he conferred with Bishop Mellitus of London regarding the needs of the English Church. He is venerated as a saint in the Catholic Church with a universal feast day on 8 May.

<span class="mw-page-title-main">Saint Boniface</span> 8th-century Anglo-Saxon missionary and saint

Boniface, OSB was an English Benedictine monk and leading figure in the Anglo-Saxon mission to the Germanic parts of Francia during the eighth century. He organised significant foundations of the church in Germany and was made bishop of Mainz by Pope Gregory III. He was martyred in Frisia in 754, along with 52 others, and his remains were returned to Fulda, where they rest in a sarcophagus which has become a site of pilgrimage.

<span class="mw-page-title-main">Willibrord</span> Catholic bishop and saint from Northumbria

Willibrord was an Anglo-Saxon missionary and saint, known as the "Apostle to the Frisians" in the modern Netherlands. He became the first bishop of Utrecht and died at Echternach, Luxembourg.

<span class="mw-page-title-main">Sæberht of Essex</span> 7th century king of the East Saxons

Sæberht, Saberht or Sæbert was an Anglo-Saxon King of Essex, in succession of his father King Sledd. He is known as the first East Saxon king to have been converted to Christianity.

Saint Ecgberht was an Anglo-Saxon monk of Northumbria. After studying at Lindisfarne and Rath Melsigi, he spent his life travelling among monasteries in northern Britain and around the Irish Sea. He was instrumental in the establishment of Wihtberht's mission to Frisia.

<span class="mw-page-title-main">Willehad</span> 8th-century Bishop of Bremen

Willehad or Willihad ; c. 745 AD – 8 November 789) was a Christian missionary and possibly the Bishop of Bremen from 787 AD.

<span class="mw-page-title-main">Donar's Oak</span> Sacred tree of the Germanic pagans

Donar's Oak was a sacred tree of the Germanic pagans located in an unclear location around what is now the region of Hesse, Germany. According to the 8th century Vita Bonifatii auctore Willibaldo, the Anglo-Saxon missionary Saint Boniface and his retinue cut down the tree earlier in the same century. Wood from the oak was then reportedly used to build a church at the site dedicated to Saint Peter. Sacred trees and sacred groves were widely venerated by the Germanic peoples.

<span class="mw-page-title-main">Wihtberht</span>

Saint Wigbert, (Wihtberht) born in Wessex around 675, was an Anglo-Saxon Benedictine monk and a missionary and disciple of Saint Boniface who travelled with the latter in Frisia and northern and central Germany to convert the local tribes to Christianity. His feast day is August 13.

<span class="mw-page-title-main">Ludger</span>

Ludger was a missionary among the Frisians and Saxons, founder of Werden Abbey and the first Bishop of Münster in Westphalia. He has been called the "Apostle of Saxony".

<span class="mw-page-title-main">Gregory of Utrecht</span> Frankish bishop and saint

Gregory of Utrecht was born of a noble family at Trier. He became a follower of Saint Boniface, who sent him to study at the Monastery of Saint Michael at Ohrdruf. He then accompanied Boniface on his missionary journeys. In 750, Boniface appointed Gregory abbot of St. Martin's Monastery in Utrecht. St. Martin's became a centre of learning and missionary activity. When, in 754, Eoban left to accompany Boniface on their last missionary trip, Gregory was tasked with administering the diocese of Utrecht, which he did faithfully for the next twenty-three years until his death in 776.

<span class="mw-page-title-main">Two Ewalds</span> Christian missionaries in 690s Germany

The Two Ewalds were Saint Ewald the Black and Saint Ewald the White, martyrs in Old Saxony about 692. Both bore the same name, but were distinguished by the difference in the colour of their hair and complexions. They began their mission labours about 690 at the ancient Saxons country, now part of Westphalia, and covered by the dioceses of Münster, Osnabrück, and Paderborn. They are honored as saints in Westphalia.

<span class="mw-page-title-main">Christianity in Anglo-Saxon England</span>

In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.

<span class="mw-page-title-main">Burchard of Würzburg</span>

Burchard of Würzburg was an Anglo-Saxon missionary who became the first Bishop of Würzburg (741–751).

<span class="mw-page-title-main">Suitbert of Kaiserswerth</span>

Saint Suitbert, Suidbert, Suitbertus, Swithbert, or Swidbert was born in Northumbria, England, in the seventh century, and accompanied Willibrord on the Anglo-Saxon mission.

<span class="mw-page-title-main">Willibald</span> 8th century bishop and saint

Willibald was an 8th-century bishop of Eichstätt in Bavaria.

<span class="mw-page-title-main">Boisil</span>

Saint Boisil was a monk of Melrose Abbey, an offshoot of Lindisfarne, then in the Anglo-Saxon Kingdom of Northumbria, but now in Scotland, where he must have been one of the first generation of monks. He probably moved to the new foundation of Melrose when it was started, some time in the late 640s.

Rath Melsigi was an Anglo-Saxon monastery in Ireland. A number of monks who studied there were active in the Anglo-Saxon mission on the continent. The monastery also developed a style of script that may have influenced the writers of the Book of Durrow.

<span class="mw-page-title-main">Frisian Kingdom</span> c. 600–734 realm in northwestern Europe

The Frisian Kingdom, also known as Magna Frisia, is a modern name for the post-Roman Frisian realm in Western Europe in the period when it was at its largest (650–734). This dominion was ruled by kings and emerged in the mid-7th century and probably ended with the Battle of the Boarn in 734 when the Frisians were defeated by the Frankish Empire. It lay mainly in what is now the Netherlands and – according to some 19th century authors – extended from the Zwin near Bruges in Belgium to the Weser in Germany. The center of power was the city of Utrecht.

<span class="mw-page-title-main">Wilgils</span>

Wilgils of Ripon, also known as Wilgisl and Hilgis, was a seventh century saint and hermit of Anglo-Saxon England, who was the father of St Willibrord. His feast day is 31 January.

References

  1. Thurston, Herbert (1913). "Anglo-Saxon Church"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  2. Bede, Historia ecclesiastica gentis Anglorum 3.4
  3. 1 2 Bede Historia ecclesiastica gentis Anglorum 5.9
  4. Löffler, Klemens. "St. Wigbert." The Catholic Encyclopedia Vol. 15. New York: Robert Appleton Company, 1912]PD-icon.svg This article incorporates text from this source, which is in the public domain .
  5. St. Cuthbert, His Cult and His Community to AD 1200, (Gerald Bonner et al, eds.) Boydell & Brewer, 1989, p. 194 ISBN   9780851156101
  6. Bede, Historia ecclesiastica gentis Anglorum 5.9, 5.10
  7. Cantor, Norman F. (1993). The Civilization of the Middle Ages: A completely revised and expanded edition of Medieval history, the life and death of a civilization . New York: HarperCollins. p.  167. ISBN   0-06-017033-6. OCLC   27431806.
  8. Mershman, Francis (1913). "St. Boniface"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  9. North, Richard (1997). Heathen Gods in Old English Literature. Cambridge: Cambridge University Press. p. 59. ISBN   0521551838 . Retrieved 15 September 2017.
  10. Casanova, Gertrude (1913). "St. Walburga"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  11. Mershman, Francis (1913). "Sts. Willibald and Winnebald"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  12. 1 2 Dales, Douglas and Williams, Rowan. Alcuin: Theology and Thought, James Clarke & Co, 2013, p. 119 ISBN   9780227173947
  13. Costambeys, Marios (2004). "Beornred". Oxford Dictionary of National Biography. doi:10.1093/ref:odnb/60150
  14. Mershman, Francis. "St. Willehad." The Catholic Encyclopedia Vol. 15. New York: Robert Appleton Company, 1912. 24 April 2019 PD-icon.svg This article incorporates text from this source, which is in the public domain .
  15. Tolkien, J.R.R. (1982). Bliss, Alan J. (ed.). Finn and Hengest: The fragment and the episode. London: George Allen & Unwin. p. 14. ISBN   0-0482-9003-3. OCLC   461852232.