The Lindisfarne Gospels is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. The manuscript is one of the finest works in the unique style of Hiberno-Saxon or Insular art, combining Mediterranean, Anglo-Saxon and Celtic elements.
The Synod of Whitby was a Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practiced by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey.
Willibrord was an Anglo-Saxon missionary and saint, known as the "Apostle to the Frisians" in the modern Netherlands. He became the first Bishop of Utrecht and died at Echternach, Luxembourg.
Chad was a prominent 7th-century Anglo-Saxon Catholic monk who became abbot of several monasteries, Bishop of the Northumbrians and subsequently Bishop of the Mercians and Lindsey People. He was later canonised as a saint.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
The Echternach Gospels were produced, presumably, at Lindisfarne Abbey in Northumbria around the year 690. This location was very significant for the production of Insular manuscripts, such as the Durham Gospels and the Lindisfarne Gospels. The scribe of the Durham Gospels is believed to have created the Echternach Gospels as well. The Echternach Gospels are now in the collection of France's Bibliothèque Nationale in Paris.
Ecgberht was an Anglo-Saxon monk of Northumbria. After studying at Lindisfarne and Rath Melsigi, he spent his life travelling among monasteries in northern Britain and around the Irish Sea. He was instrumental in the establishment of Wihtberht's mission to Frisia.
Wigbert, (Wihtberht) born in Wessex around 675, was an Anglo-Saxon Benedictine monk and a missionary and disciple of Boniface who travelled with the latter in Frisia and northern and central Germany to convert the local tribes to Christianity. His feast day is August 13.
Gerald of Mayo is a saint of the Roman Catholic Church and Eastern Orthodox Church.
Ecgbert was an 8th-century cleric who established the archdiocese of York in 735. In 737, Ecgbert's brother became king of Northumbria and the two siblings worked together on ecclesiastical issues. Ecgbert was a correspondent of Bede and Boniface and the author of a legal code for his clergy. Other works have been ascribed to him, although the attribution is doubted by modern scholars.
Mayo or Mayo Abbey is a village in County Mayo, Ireland. Although it bears the same name as the county, it is not the county seat, which is Castlebar. Mayo Abbey is a small historic village in south Mayo approximately 16 km to the south of Castlebar and 10 km north west of Claremorris.
Colmán of Lindisfarne also known as Saint Colmán was Bishop of Lindisfarne from 661 until 664.
The School of Mayo was an early Catholic monastery in Mayo, Ireland, founded by Saint Colmán of Lindisfarne, c. 668. It became famous for sanctity and learning, but suffered from raids of natives and foreigners, especially during the 14th century.
Finnian of Movilla was an Irish Christian missionary. His feast day is 10 September.
Anglo-Saxon missionaries were instrumental in the spread of Christianity in the Frankish Empire during the 8th century, continuing the work of Hiberno-Scottish missionaries which had been spreading Celtic Christianity across the Frankish Empire as well as in Scotland and Anglo-Saxon England itself during the 6th century. Both Ecgberht of Ripon and Ecgbert of York were instrumental in the Anglo-Saxon mission. The first organized the early missionary efforts of Wihtberht, Willibrord, and others; while many of the later missioners made their early studies at York.
Cumméne Find was the seventh abbot of Iona (657–669). He was the nephew of a previous abbot, Ségéne and great-nephew of Lasrén. It was during Cumméne's abbacy that the Northumbrians decided against adopting the Gaelic dating of Easter at the Synod of Whitby in 664, resulting in the loss of control of the Ionan offshoot Gaelic church at Lindisfarne. In 664, the last Gaelic abbot/bishop of Lindisfarne, Colmán, resigned his post and returned to Iona. It was during Cumméne's abbacy that the Book of Durrow was first produced, although this probably happened at Durrow itself, rather than Iona. Cumméne is known to have visited Ireland in 663, perhaps on a tour of daughter houses.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
There is archaeological evidence of insular monasticism as early as the mid 5th century, influenced by establishments in Gaul such as the monastery of Martin of Tours at Marmoutier, the abbey established by Honoratus at Lérins; the abbey of Mont-Saint-Michel; and that of Germanus at Auxerre. Many Irish monks studied at Candida Casa near Whithorn in what is now Galloway in Scotland.
Events from the 7th century in Ireland.
Insular illumination refers to the production of illuminated manuscripts in the monasteries of Ireland and Great Britain between the 6th and 9th centuries, as well as in monasteries under their influence on continental Europe. It is characterised by decoration strongly influenced by metalwork, the constant use of interlacing, and the importance assigned to calligraphy. The most celebrated books of this sort are largely gospel books. Around sixty manuscripts are known from this period.
