Papal selection before 1059

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Fabian was reputedly selected as bishop because a dove landed on him, the first historical reference to a method of papal succession. Saint Fabian1.jpg
Fabian was reputedly selected as bishop because a dove landed on him, the first historical reference to a method of papal succession.

There was no uniform procedure for papal selection before AD 1059. The Bishops of Rome and Supreme Pontiffs (Popes) of the Catholic Church were often appointed by their predecessors or by political rulers. While some kind of election often characterized the procedure, an election that included meaningful participation of the laity was rare, especially as the Popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later result in the jus exclusivae , i. e., a right to veto the selection that Catholic monarchs exercised into the twentieth century.

Catholic Church Largest Christian church, led by the Bishop of Rome

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with approximately 1.3 billion baptised Catholics worldwide as of 2017. As the world's oldest and largest continuously functioning international institution, it has played a prominent role in the history and development of Western civilisation. The church is headed by the Bishop of Rome, known as the pope. Its central administration is the Holy See.

In religious organizations, the laity consists of all members who are not part of the clergy, usually including any non-ordained members of religious institutes, e.g. a nun or lay brother.

Papal States Territories mostly in the Appenine Peninsula under the sovereign direct rule of the pope between 752–1870

The Papal States, officially the State of the Church, were a series of territories in the Italian Peninsula under the direct sovereign rule of the Pope, from the 8th century until 1870. They were among the major states of Italy from roughly the 8th century until the Kingdom of Piedmont-Sardinia successfully unified the Italian Peninsula by conquest in a campaign virtually concluded in 1861 and definitively in 1870. At their zenith, the Papal States covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna, and portions of Emilia. These holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy.


The absence of an institutionalized procedure of Papal succession facilitated religious schism, and the Church currently regards several Papal claimants before 1059 as antipopes. Further, the frequent requirement of political approval of elected Popes significantly lengthened periods of sede vacante , i. e., transitional vacancy of the Papacy, and weakened it. In 1059, Pope Nicholas II succeeded in limiting future Papal electors to the Cardinals in In nomine Domini , instituting standardized Papal elections that eventually developed into the procedure of the Papal conclave.

A schism is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, such as the East–West Schism or the Great Western Schism. It is also used of a split within a non-religious organization or movement or, more broadly, of a separation between two or more people, be it brothers, friends, lovers, etc.

Sede vacante is a term for the state of an episcopal see while without a bishop. In the canon law of the Catholic Church, the term is used to refer to the vacancy of any see of a particular church, but it comes into especially wide journalistic use when the see is that of the papacy.

Pope Nicholas II pope

Pope Nicholas II, born Gérard de Bourgogne, was pope from 24 January 1059 until his death. At the time of his election, he was Bishop of Florence.

During the Roman Empire

From Peter to Fabian (64/67–236)

There is no scholarly consensus on when and on what terms Saint Peter the Apostle arrived in Rome, but most agree that he died there in AD 64 or 67. [1] Moreover, Peter was never contemporaneously titled "Pope" or even "Bishop" (ἐπίσκοπος, episkopos, "overseer"). [1] Unlike the selection procedure for a deacon, which is outlined in Acts 6: 1-6, there is no scriptural method for the selection of a bishop other than by simple apostolic appointment; [2] the earliest text that describes the election of a bishop is the Teaching of the Twelve Apostles of circa AD 100. [3] [4]

Rome Capital of Italy

Rome is the capital city and a special comune of Italy. Rome also serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2 (496.1 sq mi), it is also the country's most populated comune. It is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. The Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been often defined as capital of two states.

A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.

Deacon ministry in the Christian Church

A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Eastern Orthodox Church and the Anglican church, view the diaconate as part of the clerical state.

According to Baumgartner, at least in part, although the election of bishops in other early Christian communities is often described in contemporary sources, the earliest Roman sources date from AD 400 and Irenaeus of Lyon [5] (date from AD 180), claiming that Saint Peter the Apostle himself appointed Popes Linus, Cletus/Anacletus, and Clement, in that order, as his successors. [4] Scholars consider the early official enumerations of Bishops of Rome problematic because of their alleged partiality toward enhancing Papal authority and anachronistically imposing continuity; for example, the earliest, the Liber Pontificalis , probably dated AD 354, is considered not credible for the first 2 centuries AD. [4]

Early Christianity spread from the Eastern Mediterranean throughout the Roman Empire and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers.

Pope Linus 2nd pope of the Catholic Church

Pope Saint Linus was the second Bishop of Rome and Supreme Pontiff (Pope) of the Catholic Church.

Pope Anacletus 3rd Pope of the Catholic Church

Pope Anacletus, also known as Cletus, was the third Bishop of Rome, following Saint Peter and Pope Linus. Anacletus served as pope between c. 79 and his death, c. 92. Cletus was a Roman, who during his tenure as Pope, is known to have ordained a number of priests and is traditionally credited with setting up about twenty-five parishes in Rome. Although the precise dates of his pontificate are uncertain, he "...died a martyr, perhaps about 91". Cletus is mentioned in the Roman Canon of the mass; his feast day is April 26.

Recorded public elections (236–492)

Cyprian of Carthage provides the earliest written evidence of papal election. Heiliger Cyprianus.jpg
Cyprian of Carthage provides the earliest written evidence of papal election.

Eusebius relates a legend of the election of Fabian in 236: a dove landed on Fabian's head and "thereupon the people, all as if impelled by one divine spirit, with one united and eager voice cried out that he was worthy, and immediately they set him on the episcopal seat". [6] [4] This anecdote makes clear that "the choice of bishop was the public concern for the entire Christian community of Rome". [4] Fabian can reliably be regarded as a victim of the persecution of Emperor Decius, after which there was no election for fourteen months. [4]

Eusebius Greek church historian

Eusebius of Caesarea, also known as Eusebius Pamphili, was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History", he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. He also produced a biographical work on the first Christian Emperor, Constantine the Great, who ruled between 306 and 337 AD.

Pope Fabian pope

Pope Fabian was the Bishop of Rome from 10 January 236 to his death in 250, succeeding Anterus. He is famous for the miraculous nature of his election, in which a dove is said to have descended on his head to mark him as the Holy Spirit's unexpected choice to become the next pope. He was succeeded by Cornelius.

Decius Augustus

Decius, also known as Trajan Decius, was Roman Emperor from 249 to 251.

The next available evidence comes from the schism between Novatian and Cornelius, both elected bishop by their own factions, and both writing to Cyprian, bishop of Carthage for support. [7] Cyprian sided with Cornelius, writing that:

Pope Cornelius pope

Pope Cornelius was the Bishop of Rome from 6 or 13 March 251 to his martyrdom in 253. He was pope during and following a period of persecution of the church and a schism occurred over how repentant church members who had practiced pagan sacrifices to protect themselves could be readmitted to the church. Cornelius agreed with Cyprian of Carthage that those who had lapsed could be restored to communion after varying forms of penance. That position was in contrast to the Novationists, who held that those who failed to maintain their confession of faith under persecution would not be received again into communion with the church. That resulted in a schism in the Church of Rome that spread as each side sought to gather support. Cornelius held a synod that confirmed his election and excommunicated Novatian, but the controversy regarding lapsed members continued for years.

Cyprian Bishop of Carthage and Christian writer

Cyprian was bishop of Carthage and a notable Early Christian writer of Berber descent, many of whose Latin works are extant. He is also recognised as a saint in the Christian churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education. Soon after converting to Christianity, he became a bishop in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the Plague of Cyprian, and eventual martyrdom at Carthage established his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Christianity until Jerome and Augustine.

Moreover, Cornelius was made bishop by the choice of God and of His Christ, by the favorable witness of almost all of the clergy, by the votes of the laity then present, and by the assembly of bishops. [7]

Cyprian also remarks that Cornelius had been ordained by sixteen bishops from the surrounding region, while Novatian had only been ordained by three, the first definite evidence of a true schism in the Roman church. [7]

Mark was the first to designate the bishop of Ostia as the first among the consecrators of the new bishop of Rome (the bishop of Ostia is currently the Dean of the College of Cardinals). [8] However, the influence of Emperor Constantine I, a contemporary of Sylvester I and Mark, would help solidify a strong role for the Roman emperor in the selection process: Constantine chose Julius I for all intents and purposes, and his son Constantius II exiled Liberius and installed Felix II (an Arian) as his successor. [8] Felix and Liberius were succeeded in schism by Ursinus and Damasus, respectively, the latter of whom managed to prevail by sheer bloodshed, and he is the first bishop of Rome who can non-anachronistically be referred to as a "Pope" (παππας, or pappas). [8] Damasus persuaded the Emperor to decree him "bishop of bishops", a claim that severely antagonized Eastern bishops, leading to the First Council of Constantinople in 381, which dealt in part with the issue of supremacy. [9]

Even with this new title, however, the method of selection of the bishop of Rome remained much the same. Both the clergy and the laity continued to participate in the selection, along with local and imperial politics. [9] Other trends can be observed, as well, such as father-to-son succession between Pope Anastasius I and Pope Innocent I. [9] Emperor Honorius stepped in to resolve the schism between Eulalius and Pope Boniface I (both elected), siding with Eulalius first and then Boniface I. [10] Honorius decreed that any future schisms should be decided by unanimous selection; although this decree has never been employed in resolving a disputed papal election, it indicates the increasing degree of imperial interest in the question of papal succession. [10]


Elections of the same manner continued largely undisputed until Pope Simplicius, who was terminally ill for enough of his pontificate to devote time to matters of succession, who decreed that the minister of Germanic general Odoacer, a Roman nobleman, would have the power of approval over his successor (there was no longer a western Roman emperor, Romulus Augustulus having been deposed in 476): the result was Pope Felix III, the first patrician pope. [10]

Ostrogothic rule (493–537)

Pope Symmachus's triumph over Laurentius is the first recorded case of papal simony. Pope Symmachus - Apse mosaic - Sant'Agnese fuori le mura - Rome 2016.jpg
Pope Symmachus's triumph over Laurentius is the first recorded case of papal simony.

The next electoral schism of note developed between Symmachus and Laurentius, who both appealed to Theodoric the Great, the Ostrogoth king of Italy (and an Arian); the result is the first documented case of Papal simony, wherein both candidates attempted to bribe the royal councilors, if not Theodoric himself, to influence his choice; Theodoric sided with Symmachus who proceeded to decree that reigning bishops would be able to designate their own successors, ending the participation of the laity for at least half a century. [11]

This process was used without serious issue until the death of Pope Felix IV, who had given his pallium to Pope Boniface II on his deathbed in 530 and decreed excommunication of any who refused to accept the succession. [11] The Roman Senate disliked the absence of election and denounced Felix, affirming a decree of Pope Anastasius II, which had prohibited the practice of a pope designating a successor. [11] Boniface II was supported only by a minority of the clergy, with the larger share supporting Antipope Dioscorus, with only Dioscorus' death halting the schism. [11]

Boniface II attempted to re-entrench the practice of appointing his successor, but the public resistance was too great, resulting in a very disputed election in 532 characterized by widespread accounts of bribery and coercion, which resulted in Pope John II (the first to take a Papal name). [12] Athalaric, the Ostrogoth king, forced John II to approve decrees that banned any private agreements to elect a pope and enacting limits on the amount of money that could be spent during a Papal election (an early example of campaign finance reform). [12] In fact, Athalaric himself was able to engineer the election of Pope Silverius, the son of Pope Hormisdas, upon the death of John II. [12]

Byzantine influence (537–752)

Justinian I appointed three popes following his invasion of Italy. Meister von San Vitale in Ravenna 004.jpg
Justinian I appointed three popes following his invasion of Italy.

Upon his invasion of Italy, Justinian I forced Silverius to abdicate and in his place installed Pope Vigilius, a former Papal legate to Constantinople. Justinian next appointed Pope Pelagius I, holding only a "sham election" to replace Vigilius. Afterwards, Justinian was content with the power of approval of the Pope, as with Pope John III after his election. [12] Justinian's successors continued this practice for over a century. [12]

The continuing power of appointment of the Byzantine Emperor can be seen in the legend of Pope Gregory I writing to Constantinople to ask them to refuse his election. [12] Pope Boniface III issued a decree denouncing bribery in Papal elections and forbidding discussion of candidates for 3 days after the funeral of the deceased Pope; thereafter, Boniface III decreed that the clergy and the "sons of the Church", i. e. nobles, should meet to elect a successor, each voting according to their conscience. [13] This abated factionalism for the next 4 successions, each resulting in rapid elections and Imperial approval. [13] However, Pope Severinus was forced to wait 20 months for Imperial approval in 640, receiving it only months before his death. So Pope Martin I refused to wait, insisting on being consecrated only days after his election. This resulted in his abduction by Emperor Constans II to Constantinople in 653, where he was tried and sentenced to exile. [13] The successive 7 popes were more agreeable to Constantinople, and approved without delay, but Pope Benedict II had to wait one year in 684. After that, the Emperor delegated the approval to the Exarch of Ravenna, the Byzantine governor of central Italy, including the Duchy of Rome. [13]

During the pontificate of Pope Benedict II (684-5), Emperor Constantine IV waived the requirement of Imperial approval for Papal consecration, recognizing the great shift in the demographics of the City and its clergy. [14] Benedict II's successor Pope John V was elected "by the general population", returning to the "ancient practice". [14] The 10 Greek successors of Agatho were likely the intended result of Constantine IV's concession. [15] The elections of this period are known to have been conducted in the Basilica of St. John Lateran, with the possessor of the Lateran likely to prevail in the event of schism, but the exact participants in the elections are not known with certainty. [16] Lay participation probably still occurred, but the Basilica itself was too small for the phrase "with the whole people" to continue to be literal. [16]

The Roman army, being controlled by local aristocrats, entered Papal politics in 686 by seizing the Basilica upon the death of Pope John V and evicting the clergy, violently forcing the consecration of Pope Conon and Pope Sergius I. [16] The army also controlled the successive 2 elections, but with less overt violence. [16] Pope Zachary in 741 was the last Pope to announce his election to a Byzantine ruler or seek his approval. [16]

Frankish influence (756–857)

Raphael's The Coronation of Charlemagne, depicting Pope Leo III Raphael Charlemagne.jpg
Raphael's The Coronation of Charlemagne , depicting Pope Leo III

Pope Stephen II crossed the Alps to appeal for the aid of Pepin the Short upon his election in 752, following the Lombard conquest of Ravenna, resulting in the Donation of Pepin which strengthened the claim of the Popes to the de facto Papal States, and thus the incentives for secular interference in Papal selection. [17] The death of Stephen II's brother and successor Pope Paul I was followed by a bloody schism characterized by Toto of Nepi and Pope Stephen III; after Toto had his eyes gouged out and was imprisoned, Stephen III decreed that the entire Roman clergy had the right to elect the Pope but restricted eligibility for election to the cardinal-priests and cardinal-deacons (incidentally, the first use of the term "cardinals" to refer to the priests of the titular churches or the 7 deacons); the cardinal-bishops, supporters of Toto, were excluded. [17] Of course, the Roman laity rapidly regained its role after Stephen III's decree, and maintained its participation until 1059. [17]

Pope Adrian I and Pope Leo III were elected under the rules of Stephen III, but the latter was forced from Rome and sought the aid of Charlemagne. [18] After 2 unanimous elections, Charlemagne's son Louis the Pious intervened in a bitterly disputed election in favor of Pope Eugene II. [18] Thereafter the process was returned by apostolic constitution to the status quo circa 769, reincorporating the lay Roman nobles, who continued to dominate the procedure for 200 years, and requiring the Pope to swear loyalty to the Frankish monarch. [18] The consecration of Pope Gregory IV was delayed for 6 months to attain the assent of Louis. [18]

When the clergy and the nobles elected different candidates in 844, Emperor Lothair I sided with Pope Sergius II, the noble candidate; 3 years later Pope Leo IV was consecrated without Imperial approval, which would have been difficult in any case as the Carolingian Empire was in the process of division. [18] Lothair II of Lotharingia indeed failed to impose his own candidate, Pope Benedict III, in 855 until the Roman-elected candidate refused the office (the first recorded historical refusal). [19] Lothair II was present for the election of Pope Nicholas I, who prohibited anyone outside of the Roman community from interfering in Papal elections, and as a result Pope Adrian II was consecrated without even informing the Franks. [19]

Pornocracy (904–963)

The assassination of Pope John VIII inaugurated a period marked by brief pontificates, in which as many as 12 popes were killed, sometimes after resignation, 3 more deposed, and 2 abdicated—a period known to historians as the "pornocracy" (Greek for "rule of the harlots") or " saeculum obscurum " (Latin for "dark age"). [19] Following the alliance of Pope Sergius III with Theophylact I, Count of Tusculum (the father of Marozia, Sergius III's son's mother) and his wife Theodora, Theophylact succeeded in creating 4 of the successive 5 popes. [20] The son of Sergius III and Marozia acceded to the Papacy as Pope John XI, only to be deposed by King Alberic II of Spoleto, who was able to control the installation of the successive 4 popes, eventually installing his own son Pope John XII, whose main act was to crown Otto I as Holy Roman Emperor. [20]

A synod in 963 deposed John XII and elected Pope Leo VIII (963-5), but the Romans would not accept him once his protector, Otto I, departed, prompting the election of Pope Benedict V (964). [20] Otto I would further succeed in appointing Pope John XIII (965-72) and Pope Benedict VI (973-4). [21]

Crescentii era (974–1012)

The house of Crescentius the Elder House of Crescentius.jpg
The house of Crescentius the Elder

Otto I's successor, Otto II, was impelled to conquer Rome in 980 to depose Antipope Boniface VII and install his preferred candidate Pope John XIV (983-4), without even feigning an election. [21]

Pope John XV, the candidate of the Roman nobles upon the death of Otto II, did not survive long enough to be deposed by Otto III, who engineered the election of Pope Gregory V upon reaching Rome in 996. [21] However, Gregory V could not remain on the throne once Otto III headed back for Germany, and the Romans replaced him with Antipope John XVI temporarily until Otto III could return. [21] Otto III reinstalled Gregory V and secured the election of Pope Sylvester II (999-1003) upon his death, only to die himself shortly thereafter, allowing the Roman nobles to choose 3 popes of their own. [21]

Tusculan Papacy (1012–1044/1048)

Pope Benedict IX (1032-1044; 1045; 1047-1048) served three non-consecutive terms as pope. Pope Benedict IX Illustration.jpg
Pope Benedict IX (1032–1044; 1045; 1047–1048) served three non-consecutive terms as pope.

Due to the unprecedented actions of Pope Benedict IX (the only pope currently regarded as having served multiple, non-consecutive terms), Henry III found 3 different popes in 1046 when he arrived in Rome seeking coronation as Holy Roman Emperor. [21] Henry III decided to depose all 3 and install Pope Clement II (1046-7). [22]

Holy Roman Empire (1048–1059)

Henry IV was unable to maintain his father's control over papal selection. Heinrich 4 g.jpg
Henry IV was unable to maintain his father's control over papal selection.

Henry III also installed the 3 successors to Pope Leo IX (1049–54), all Germans, without the formality of election. [22] However, the death of Henry III and the rise of child Emperor Henry IV, Holy Roman Emperor allowed Pope Nicholas II (1059–61) to promulgate In Nomine Domini in 1059, ensuring that all future elections and, eventually, conclaves, would conform to a basic procedure that has remained largely unchanged for almost a millennium. [22] This period also overlapped with what would later be described as The Great East-West Schism.

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Pope Leo VIII pope

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Pope Damasus II pope

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Antipope Benedict X Italian anti-pope

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Victor IV was elected as a Ghibelline antipope in 1159, following the death of Pope Adrian IV and the election of Alexander III. His election was supported by the Emperor Frederick Barbarossa. He took the name Victor IV, not accounting for Antipope Victor IV of 1138, whose holding of the papal office was deemed illegitimate.

History of the papacy aspect of history

The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day.

Crescentius the Elder Italian noble and aristocrat

Crescentius the Elder was a politician and aristocrat in Rome who played a part in the papal appointment.

In nomine Domini is a papal bull written by Pope Nicholas II and a canon of the Council of Rome. The bull was issued on 13 April 1059 and caused major reforms in the system of papal election, most notably establishing the cardinal-bishops as the sole electors of the pope, with the consent of minor clergy.

Papal appointment

Papal appointment was a medieval method of selecting a pope. Popes have always been selected by a council of Church fathers, however, Papal selection before 1059 was often characterized by confirmation or "nomination" by secular European rulers or by their predecessors. The later procedures of the papal conclave are in large part designed to constrain the interference of secular rulers which characterized the first millennium of the Roman Catholic Church, and persisted in practices such as the creation of crown-cardinals and the jus exclusivae. Appointment might have taken several forms, with a variety of roles for the laity and civic leaders, Byzantine and Germanic emperors, and noble Roman families. The role of the election vis-a-vis the general population and the clergy was prone to vary considerably, with a nomination carrying weight that ranged from near total to a mere suggestion or ratification of a prior election.

Byzantine Papacy Byzantine domination of the Roman papacy, 537 to 752

The Byzantine Papacy was a period of Byzantine domination of the Roman papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I conquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.

Ostrogothic Papacy

The Ostrogothic Papacy was a period from 493 to 537 where the papacy was strongly influenced by the Ostrogothic Kingdom, if the pope was not outright appointed by the Ostrogothic King. The selection and administration of popes during this period was strongly influenced by Theodoric the Great and his successors Athalaric and Theodahad. This period terminated with Justinian I's (re)conquest of Rome during the Gothic War (535–554), inaugurating the Byzantine Papacy (537-752).

Frankish Papacy

From 756 to 857, the papacy shifted from the orbit of the Byzantine Empire to that of the kings of the Franks. Pepin the Short, Charlemagne, and Louis the Pious had considerable influence in the selection and administration of popes. The "Donation of Pepin" (756) ratified a new period of papal rule in central Italy, which became known as the Papal States.

History of the papacy (1048–1257)

The history of the papacy from 1048 to 1257 was marked by conflict between popes and the Holy Roman Emperor, most prominently the Investiture Controversy, a dispute over who— pope or emperor— could appoint bishops within the Empire. Henry IV's Walk to Canossa in 1077 to meet Pope Gregory VII (1073–85), although not dispositive within the context of the larger dispute, has become legendary. Although the emperor renounced any right to lay investiture in the Concordat of Worms (1122), the issue would flare up again.

Tusculan Papacy

The Tusculan Papacy was a period of papal history from 1012 to 1048 where three successive Counts of Tusculum installed themselves as pope.

1073 papal election 1073 election of the Catholic pope

The papal election of 1073 saw the election of Hildebrand of Sovana as successor to Pope Alexander II.



  1. 1 2 Baumgartner, 2003, p. 3.
  2. Titus 1:5
  3. Didache, 15.1
  4. 1 2 3 4 5 6 Baumgartner, 2003, p. 4.
  5. Saint Irenaeus, Against Heresies, 3: 3.3
  6. Eusebius, Church History, VI.6.29
  7. 1 2 3 Baumgartner, 2003, p. 5.
  8. 1 2 3 Baumgartner, 2003, p. 6.
  9. 1 2 3 Baumgartner, 2003, p. 7.
  10. 1 2 3 Baumgartner, 2003, p. 8.
  11. 1 2 3 4 Baumgartner, 2003, p. 9.
  12. 1 2 3 4 5 6 Baumgartner, 2003, p. 10.
  13. 1 2 3 4 Baumgartner, 2003, p. 11.
  14. 1 2 Ekonomou, 2007, p. 215.
  15. Ekonomou, 2007, p. 216.
  16. 1 2 3 4 5 Baumgartner, 2003, p. 12.
  17. 1 2 3 Baumgartner, 2003, p. 13.
  18. 1 2 3 4 5 Baumgartner, 2003, p. 14.
  19. 1 2 3 Baumgartner, 2003, p. 15.
  20. 1 2 3 Baumgartner, 2003, p. 16.
  21. 1 2 3 4 5 6 Baumgartner, 2003, p. 17.
  22. 1 2 3 Baumgartner, 2003, p. 18.


  • Baumgartner, Frederic J. (2003). "Behind Locked Doors: A History of the Papal Elections". Palgrave Macmillan. ISBN   0-312-29463-8.Cite journal requires |journal= (help)
  • Ekonomou, Andrew J. (2007). Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590–752. Lexington Books.